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Nosologicae Medicae (1785), which contained his classification | Memorial stones bearing the names of the clans engaged in the of diseases into four great classes (1) Pyrexiae, or febrile diseases, as typhus fever; (2) Neuroses, or nervous diseases, as epilepsy; (3) Cachexiae, or diseases resulting from bad habit of body, as scurvy; and (4) Locales, or local diseases, as cancer.

Cullen's eldest son Robert became a Scottish judge in 1796 under the title of Lord Cullen, and was known for his powers of mimicry.

The first volume of an account of Cullen's Life, Lectures and Writings was published by Dr John Thomson in 1832, and was reissued with the second volume (completing the work) by Drs W. Thomson and D. Craigie in 1859.

CULLEN, a royal, municipal and police burgh of Banffshire, Scotland. Pop. (1901) 1936. It is situated on Cullen Bay, 11 m. W. by N. of Banff and 66 m. N.W. of Aberdeen by the Great North of Scotland railway. Deskford Burn, after a course of 7 m., enters the sea at Cullen, which it divides into two parts, Seatown, the older, and Newtown, dating only from 1822. St Mary's, the parish church, a cruciform structure, was founded by Robert Bruce, whose second wife died at Cullen. The industries include rope and sail making, boat-building, brewing and fishing. The harbour, constructed between 1817 and 1834, though artificial, is one of the best on this coast. About 1 m. to the S. is Cullen House, a seat of the earl of Seafield, which contains some fine works of art. A mile and a half to the W. is the picturesque fishing village of Port Knockie with a deep-sea harbour, built in 1891. On the cliffs, 2 m. to the E., stand the ruins of Findlater Castle, fortified in 1455. From 1638 to 1811, when the title expired, it gave the title of earl to the Ogilvies, whose name was adopted in addition to his own by Sir Lewis Alexander Grant, when he succeeded, as 5th earl of Seafield, to the surviving dignities. Five miles to the E. of Cullen is the thriving fishing town of Portsoy, with a small, safe harbour and a station on the Great North of Scotland railway. Besides the fisheries there is fish-curing and a distillery; and the quarrying of a pink-coloured variety of granite and of Portsoy marble is carried on. Good limestone is also found in the district. Pop. (1901) 2061.

CULLERA, a seaport of eastern Spain, in the province of Valencia; on the Mediterranean Sea, at the mouth of the river Jucar, and at the southern terminus of the Valencia-Silla-Cullera railway. Pop. (1900) 11,947. Cullera is a walled town, containing a ruined Moorish citadel, large barracks, several churches and convents and a hospital. It occupies the Jucar valley, south of the Sierra de Zorras, a low range of hills which terminates eastward in Cape Cullera, a conspicuous headland surmounted by a lighthouse. To the south and west extends a rich agricultural district, noted for its rice. Besides farming and fishing, the inhabitants carry on a coasting trade with various Mediterranean ports. In 1903 the harbour was entered by 66 vessels of about 25,000 tons, engaged in the exportation of grain, rice and fruit, and the importation of guano. The town of Sueca (q.v.) is 4 m. W.N.W. by rail.

CULLINAN, a town of the Transvaal, 36 m. by rail E. by N. of Pretoria. It grew up round the Premier diamond mine and dates from 1903, being named after T. Cullinan, the purchaser of the ground on which the mine is situated. Here was discovered in January 1905 a diamond-the largest on record-weighing 3025 carats. This diamond was in 1907 presented by the Transvaal government to Edward VII. and was subsequently cut into two stones, one of 516 carats, the other of 309 carats, intended to ornament the sceptre and crown of England. The "chippings" yielded several smaller diamonds (see DIAMOND). CULLODEN, a desolate tract of moorland, Inverness-shire, Scotland. It forms part of the north-east of Drummossie Muir, and is situated about 6 m. by road E. of Inverness, and m. from Culloden Muir station on the Highland railway from Aviemore to Inverness via Daviot. It is celebrated as the scene of the battle of the 16th of April 1746 (see CUMBERLAND, WILLIAM Augustus, DUKE OF, and MURRAY, LORD GEORGE), by which the fate of the house of Stuart was decided. By Highlanders the battle is more generally described as the battle of Drummossie.

conflict were erected in 1881 at the head of each trench where the clansmen-about 1000 in number-were buried. A monumental cairn, 20 ft. high, marks the chief scene of the fight, and the Cumberland Stone, a huge boulder, indicates the spot where the English commander took up his position. A mile to the north is Culloden House, which belonged to Duncan Forbes, the president of the Court of Session. The Culloden Papers, a number of historical documents ranging from 1625 to 1748, were discovered in this mansion in 1812 and published in 1815 by Duncan George Forbes. On the death of the 10th laird, the collection of Jacobite relics and works of art was sold by auction in 1897. About 1 m. to the south of the field, on the right bank of the Nairn, is the plain of Clava, containing several stone circles, monoliths, cairns and other prehistoric remains. The circles, some apparently never completed, vary in circumference from 12 yds. to 140 yds.

CULM, in geology, the name applied to a peculiar local phase of the Carboniferous system. In 1837 A. Sedgwick and R. I. Murchison classified into two divisions the dark shales, grits and impure limestones which occupy a large area in Devonshire and extend into the neighbouring counties of Somerset and Cornwall. These two divisions were the Upper and Lower Culm Measures, so named from certain impure coals, locally called "culm," contained within the shales near Bideford. Subsequently, these two geologists, when prosecuting their researches in Germany and Austria, applied the same name to similar rocks which contained, amongst others, Posidonomya Becheri, common to the phase of sedimentation in both areas.

The Culm measures of the Devonshire district are folded into a broad syncline with its axis running east and west; but within this major fold the rocks have been subjected to much compression accompanied by minor folding. This circumstance, together with the apparent barrenness of the strata, has always made a correct interpretation of their position and relationships a matter of difficulty; and for long they were regarded as an abnormal expression of the Lower Carboniferous, with the uppermost beds as doubtful equivalents of the Millstone Grit of other parts of Britain. The labours of W. A. E. Ussher and of G. J. Hinde and H. Fox have resulted in the differentiation of the following subdivisions in the Devonshire Culm:-(1) Upper Culm Measures or Eggesford grits; (2) Middle Culm Measures, comprising the Morchard, Tiverton and Ugbrooke lithological types overlying the Exeter type; (3) Lower Culm, the Posidonomya limestone and shale overlying the Coddon Hill beds with radiolaria. Ussher's subdivisions were introduced to satisfy the exigencies of geological mapping, but, as he pointed out, while they are necessary in some parts of the district and convenient in others, the lithological characters upon which they are founded are variable and inconstant. More recently E. A. N. Arber (1904-1907) clearly demonstrated that no palaeontological subdivision of the Upper Culm (Middle and Upper) is possible, and that these strata, on the evidence of the fossil plants, represent the Middle Coal Measures of other parts of the country. Wheelton Hind has called attention to the probability that the Posidonomya limestone and shale may represent the Pendleside group of Lancashire, Derbyshire, &c. The Coddon Hill beds may belong to this or to a lower horizon. Thus the English Culm measures comprise an Upper Carboniferous and a Lower Carboniferous group, while in Germany, Austria and elsewhere, as it is important to bear in mind, the Culm, or "Kulm," stage is shown by its contained fossils to belong to the lower division alone.

The typical Carboniferous limestone of the Franco-Belgian area changes as it is traced towards the east and south into the sandy, shaly Culm phase, with the characteristic "Posidonia " (Posidonomya) schists. This aspect of the Culm is found in Saxony, where there are workable coals, in Bohemia, Thuringia, the Fichtelgebirge, the Harz, where the beds are traversed by mineral veins, and in Moravia and Silesia. In the last-mentioned region the thickness of the Culm formation has been estimated 1 This word is possibly connected with col, coal; distinguish 'culm," the stem of a plant, Lat. culmus.

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by D. Stur at over 45,000 ft. In the east and south of the Schiefergebirge (a general term for the slaty mountains of the Hundsrück and Taunus range, the Westerwald and part of the Eifel district), the Culm shales pass upwards into a coarser deposit, the "Culm-grauwacke," which attains a considerable thickness and superficial extent. Culm fossils appear in the Carnic Alps, in the Balkans and parts of Spain, also in Spitzbergen and part of New Guinea.

The most characteristic fossil is of course Posidonomya Becheri; others are Glyphioceras sphaericum, Rhodea patentissima, Asterocalamites scrobiculatus (Schloth), Lepidodendron veltheimianum, Gastrioceras carbonarium.

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See E. A. N. Arber, "On the Upper Carboniferous Rocks of West Devon and North Cornwall," Q.J.G.S. lxiii. (1907), which contains a bibliography of the English Culm; E. Holzapfel, Paläont. Abhandl. Bd. v. Heft i. (1889); H. Potonić, Abhandl. preuss. geol. Landesanst., Neue Folge, 36 (1901); D. Stur, Die Culm Flora," Abhandl. k.k. geol. Reichsanst. viii. (Vienna, 1875). (J. A. H.) CULMINATION (from Lat. culmen, summit), the attainment of the highest point. In astronomy the term is given to the passage of a heavenly body over the meridian of a place. Two culminations take place in the course of the day, one above and the other below the pole. The first is called the upper, the second the lower. Either or both may occur below the horizon and therefore be invisible.

CULPRIT, properly the prisoner at the bar, one accused of a crime; so used, generally, of one guilty of an offence. In origin the word is a combination of two Anglo-French legal words, culpable, guilty, and prit or prist, i.e. prest, Old French for prêt, ready. On the prisoner at the bar pleading "not guilty," the clerk of the crown answered " culpable," and stated that he was ready (prest) to join issue. The words cul. prist (or prit) were then entered on the roll as showing that issue had been joined. When French law terms were discontinued the words were taken as forming one word addressed to the prisoner. The formula "Culprit, how will you be tried ?" in answer to a plea of "not guilty," is first found in the trial for murder of the 7th earl of Pembroke in 1678.

CULROSS (locally pronounced Coo-rus), a royal and police burgh, Fifeshire, Scotland, 6 m. W. by S. of Dunfermline and 2 m. from East Grange station on the North British railway company's line from Dunfermline to Stirling. Pop. 348. Until 1890 it belonged to the detached portion of Perthshire. Attractively situated on a hillside sloping gently to the Forth, its placid old-world aspect is in keeping with its great antiquity. Here St Serf carried on his missionary labours, and founded a church and cemetery, and here he died and was buried. For centuries the townsfolk used to celebrate his day (July 1st) by walking in procession bearing green boughs. Kentigern, the apostle to Cumbria and first bishop of Glasgow, was born at Culross, his mother having been driven ashore during a tempest, and was adopted by St Serf as his son. These religious associations, coupled with the fertility of the soil, led to the founding of a Cistercian abbey in 1217. Of this structure the only remains are the western tower and the choir, which, greatly altered as well as repaired early in the 19th century, now forms the parish church. It is supposed that a chapel of which some traces exist in the east end of the town was dedicated to Kentigern. James VI. made Culross a royal burgh in 1588. In 1808 there was discovered in the abbey church, embalmed in a silver casket, still preserved there, bearing his name and arms, the heart of Edward, Lord Bruce of Kinloss, who was killed in August 1613 near Bergen-op-Zoom in a duel with Sir Edward Sackville, afterwards earl of Dorset. Robert Pont (1524-1606), the Reformer, was born at Shirresmiln, or Shiresmill, a hamlet in Culross parish. Nearly all its old industries-the coal mines, salt works, linen manufacture, and even the making of iron girdles for the baking of scones-have dwindled, but its pleasant climate and picturesqueness make it a holiday resort. Dunimarle Castle, a handsome structure on the sea-shore, adjoins the site of the castle where, according to tradition, Macbeth slew the wife and children of Macduff. Culross belongs to the Stirling district group of parliamentary burghs.

CULTIVATOR, also called SCUFFLER, SCARIFIER or GRUBBER, an agricultural implement employed in breaking up land or in stirring it after ploughing. The first all-iron cultivator, known as Finlayson's grubber, was a large harrow with curved teeth carried on wheels, and was brought out about 1820. It was designed to meet the need for some implement of intermediate character between the plough and harrow, which should stir the soil deeply and expeditiously without reversing it, and bring the weeds unbroken 20 Juv05 18 17 TUTOV 181 SELL to the surface. The roodTndol 10 yd bei ddog as chief modern im- gaitelqm) omaly book sit beuae provement has been onT

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vibratory movement and hence greater stirring capacity to the tines, either by making them of spring steel or by fitting springs to the point of attachment of the tine to the d framework of the machine. In its modern form the implement consists of a framework fitted with rows of curved stems or tines, which may be raised clear of the ground or lowered into work by means of a lever, and differs from the harrow in that it is provided with two wheels, which prevent the tines from embedding themselves too deeply in the soil. The stems may be fitted either with chisel-points or with broad shares, according as it is required to merely stir the soil or to bring up weeds and clean the surface. In the disk cultivator revolving disks take the place of tines. The implement is usually provided with a seat for the driver and is drawn by horses, but steam power is also commonly applied to it, the speed of the operation in that case increasing its effectiveness. The method is the same as that of steam-ploughing (see PLOUGH),

Ransome's Spring Tine Cultivator.

CUMAE (Gr. Kuun), an ancient city of Campania, Italy, about 12 m. W. of Neapolis, on the W. coast of Campania, on a volcanic eminence, overlooking the plain traversed by the Volturno.

There are many legends as to its foundation, but even the actual period of its colonization by the Greeks is so early (ancient authorities give it as 1050 B.C.) that there is some doubt as to who established it, whether Chalcidians from Euboea or Aeolians from Kuun (Cyme), and it should probably be regarded as a joint settlement. It was certainly, as Strabo says, the oldest of the Greek colonies on the mainland of Italy or in Sicily. Livy tells us (viii. 22) that the settlers first landed on Pithecusae (Ischia) and thence transferred their position to the mainland, which seems a probable story. We find it in 721 B.C. founding Zancle (Messina) in Sicily jointly with Chalcis, and it extended its power gradually over the coast of the Gulf of Puteoli and the harbours of the promontory of Misenum. Puteoli itself under the name Dicaearchia was probably founded by Cumae. In the 7th century, according to the legends, Parthenope, whither the demos of Cumae had taken refuge after an unsuccessful rising against the aristocracy, was attacked by the latter and destroyed, but soon rebuilt under the name of Neapolis (New City, the present Naples).2 The most fertile portion of the Campanian plain was also under its dominion; the name fossa Graeca still lingered on in 205 B.C. to testify to its ancient limits. Cumae was now at the height of its power, and many fine coins testify to its prosperity. In 524 B.C. it was the object of a joint attack by the Etruscans of Capua, the Daunians of the district of Nola, and the Aurunci of the Mons Massicus. A brilliant victory was, however, won in the hilly district outside the town, largely owing 1 From Late Lat. cultivare, through cultivus, from colere, to till, cultivate; whence cultus, worship, form of religion, cult.

2 Mommsen, however (Corpus Inscrip. Latin. x., Berlin, 1883, p. 170), rightly throws considerable doubt on the existence of Parthenope and even of Palaeopolis, of which there is some mention in Roman annals; under both he is inclined to trace Cumae

itself.

CUMANÁ CUMBERLAND, DUKES AND EARLS OF

to the bravery of Aristodemus, who then led a force to the relief of Aricia, which was being attacked by the Etruscans, and, returning at the head of his victorious army, overturned the aristocracy and made himself tyrant, but was ultimately murdered by the aristocrats. These were unable to repel a renewed Etruscan attack without the help of Hiero of Syracuse, who in the battle of Cumae of 474 B.C. drove the Etruscan fleet from the sea, and broke their power in Campania.

The Samnites finally destroyed the Etruscan supremacy by the capture of Capua in the latter half of the 5th century (see CAPUA; CAMPANIA), and the Greeks of Cumae were overwhelmed by the same invasion, either in 420 B.C. (Livy iv. 44) or in 421 (Diodor. Sic. xii. 76), if his statement is drawn from Greek sources, 428 if it is to be dated by the Roman consuls to whose year he ascribes it. This catastrophe brought to an end the beautiful series of Greek coins from the town (B. V. Head, Historia Numorum, p. 31), and Oscan became its language, though in many respects the Greek character of the town survived (Strabo v. 4. 3, and the other references given by R. S. Conway, Italic Dialects, p. 84). One or two inscriptions in Oscan survive (id. ib. 88-92), one of which is a Iovila or heraldic dedication. The date of the general disuse of Oscan in the town appears to be fixed about 180 B.C. by the request (Livy xl. 44) which the Cumaeans addressed to Rome that they might be allowed to use Latin for public purposes. Cumae now ceased to have any independent history. It came under the supremacy of Rome in 343 (or 340) as Capua did, obtained the civitas sine suffragio and was governed after 318 by the praefecti Capuam Cumas.

(R. S. C.)

In the Hannibalic wars it remained faithful to Rome. It probably acquired civic rights in the Social War and remained a municipium until Augustus established a colony here. Under the empire it is spoken of as a quiet country town, in contrast to the gay and fashionable Baiae, which, however, with the lacus Avernus and lacus Lucrinus, formed a part of its territory. Cicero's villa on the east bank of the latter, for example, which he called the Academia, was also known as Cumanum. In the Gothic wars the acropolis of Cumae was, except Naples, the only fortified town in Campania, and it retained its military importance until it was destroyed by the Neapolitans in 1205, since which time it has been deserted.

The acropolis hill (269 ft. above sea-level), a mass of trachyte which has broken through the surrounding tufa, lies hardly 100 yds. from the low sandy shore. It is traversed by caves, which are at three different levels with many branches. Some of them may belong to a remote date, while others may be quarries, but they have not been thoroughly investigated. They are famous in legend as the seat of the oracle of the Cumaean Sibyl.

The acropolis has only one approach, on the south-east; on all other sides it falls away steeply. Remains of fortifications of all ages run round the edge of the hill; some of the original | Greek work, in finely hewn rectangular tufa blocks, exists on the east. The medieval line follows the ancient, except on the N.E., where it takes in a larger area. Within the acropolis stood the temple of Apollo, erected, according to tradition, by Daedalus himself, the remains of which, restored in Roman times, were discovered in 1817, on the eastern and lower summit. On the higher western summit stood another temple, excavated in 1792, but now covered up again. This may be that of the Olympian Zeus (Liv. xxvii. 23). There are also various remains of buildings of the imperial period, and these are far more frequent on the site of the lower town (now occupied by vineyards) which lies below the acropolis to the south. The line of the city walls can be traced both on the E. and on the W., though the remains on the E. are insignificant, and on the W. (the seaward side) only the scarping of the hill remains. To the S. of the town, just outside the wall, is the amphitheatre. To the N. of it is the point where the roads from Liternum (the Via Domitiana running along the sandy coast), Capua (a branch of the Via Campana), Misenum and Puteoli meet. The last passes through the Arco Felice, an arch

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of brick-faced concrete 63 ft. high which spans a cutting through the Monte Grillo, made by Domitian to shorten the course of the road, which had hitherto run farther north. The Grotto della Pace leads to the shores of Avernus. On the E. side of Cumae are considerable remains of the Roman period, among them those of the temple of Demeter, as restored by the family of the Lucceii.

The cemeteries of Cumae extended on all sides of the ancient city, except towards the sea, but the most important lay on the north, between this temple and the Lago di Licola. Excavations during the 19th century in Greek, Samnite and Roman graves have produced many important objects, now in the various museums of Europe, but especially at Naples. Recent discoveries in this necropolis (including that of a circular archaic tomb with a conical roof) have led to considerable discussion as to the true date of the foundation of Cumae, and have made it clear that, in any case, a pre-Hellenic indigenous settlement existed here—a result of great importance.

See J. Beloch, Campanien (Breslau, 1890), 145 seq.; G. Pellegrini, Monumenti dei Lincei, xiii. (1903); G. Patroni, Atti del Congresso di Scienze Storiche (1904), vol. v. p. 215 seq. (T. As.)

CUMANÁ, a city and port of Venezuela, capital of the state of Bermudez, situated on the Manzanares river about 1 m. above its mouth, 52 ft. above sea-level and 180 m. E. of Caracas. It is the oldest existing European settlement on the South American continent, having been founded by Diego Castellon in 1523 under the name of Nueva Toledo. The city was almost totally destroyed by an earthquake in 1766, and again in 1797. Slight shocks are very frequent, some of them severe enough to cause considerable damage to the buildings. The mean annual temperature is 83° F. and the climate is enervating. In colonial times the city was rich and prosperous and enjoyed a lucrative trade with the mother country, its population at that time being estimated at 30,000, but much of its prosperity has disappeared and its population is now estimated at 10,000. Excellent fruits are produced in its vicinity, and its exports include cacáo, coffee, sugar, hides, tobacco and sundry products in small quantities. A tramway connects the city with its port at the mouth of the Manzanares.

CUMBERLAND, DUKES AND EARLS OF. The earldom of Cumberland was held by the family of Clifford (q.v.) from 1525 to 1643, when it became extinct by the death of Henry, the 5th earl. The 1st earl of Cumberland was Henry, 11th Lord Clifford (1493-1542), a son of Henry, 10th Lord Clifford (c. 1454-1523). Created an earl by Henry VIII. in 1525, Henry remained loyal during the great rising in the north of England in 1536, and died on the 22nd of April 1542. His son and successor, Henry, the 2nd earl (c. 1517-1570), married Eleanor (d. 1547), a daughter of Charles Brandon, duke of Suffolk, and Mary, daughter of King Henry VII.; he had the tastes of a scholar rather than a soldier, and died early in 1570. By his first wife, Eleanor, he left an only daughter Margaret (1540-1596), who married Henry Stanley, 4th earl of Derby, and who in 1557 was regarded by many as the rightful heiress to the English throne. By his second wife he left two sons and a daughter; his elder son George succeeding to the earldom in 1570, and his younger son Francis succeeding his brother in 1605. George, 3rd earl of Cumberland (1558-1605), was born on the 8th of August 1558, and married Margaret (c. 1560-1616), daughter of his guardian, Francis, 2nd earl of Bedford. Although interested in mathematics and geography he passed his early years in dissipation and extravagance; then he took to the sea, commanded the "Bonaventure against the Spanish Armada, and from this time until his death on the 30th of October 1605 was mainly engaged in fitting out and leading plundering expeditions, some of which, especially the one undertaken in 1589, gained a large amount of booty. The earl left no sons, and his barony was claimed by his only daughter Anne (1590-1676), the wife successively of Richard Sackville, 3rd earl of Dorset, and of Philip Herbert, 4th earl of Pembroke and Montgomery; while his earldom was inherited by his brother Francis (1559-1641). A long law-suit between the new earl and the countess Anne over the possession of the

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family estates was settled in 1617. The 5th earl was Francis's only son Henry (1591-1643), who was born on the 28th of February 1591, and was educated at Christ Church, Oxford. He was a supporter of Charles I. during his two short wars with the Scots, and also during the Civil War until his death on the 11th of December 1643. He left no sons; his earldom became extinct; his new barony of Clifford, created in 1628, passed to his daughter Elizabeth (1618-1691), wife of Richard Boyle, earl of Cork and Burlington; and the Cumberland estates to his cousin Anne, countess of Dorset and Pembroke.

In 1644 the English title of duke of Cumberland was created in favour of Rupert, son of Frederick V., elector palatine of the Rhine, and nephew of Charles I. Having lapsed on Rupert's death without legitimate issue in 1682, it was created again in 1689 to give an English title to George, prince of Denmark, who had married the lady who afterwards became Queen Anne. It again became extinct when George died in 1708, but was revived in 1726 in favour of William Augustus, third son of George II. As this duke was never married the title lapsed on his death in 1765, but was revived in the following year in favour of Henry Frederick (1745-1790), son of Frederick, prince of Wales, and brother of George III. Having again become extinct on Henry Frederick's death, the title of duke of Cumberland was created for the fifth time in favour of Ernest Augustus, who was made duke of Cumberland and Teviotdale in 1799. In 1837 Ernest (q.v.) became king of Hanover, and on his death in 1851 the title descended with the kingdom of Hanover to his son King George V. (q.v.), and on George's death in 1878 to his grandson Ernest Augustus (b. 1845). In 1866 Hanover was annexed by Prussia, but King George died without renouncing his rights. His son Ernest, while maintaining his claim to the kingdom of Hanover, is generally known by his title of duke of Cumberland.

CUMBERLAND, RICHARD (1632-1718), English philosopher and bishop of Peterborough, the son of a citizen of London, was born in the parish of St Ann, near Aldersgate. He was educated in St Paul's school, and at Magdalene College, Cambridge, where he obtained a fellowship. He took the degree of B.A. in 1653; and, having proceeded M.A. in 1656, was next year incorporated to the same degree in the university of Oxford. For some time he studied medicine; and although he did not adhere to this profession, he retained his knowledge of anatomy and medicine. He took the degree of B.D. in 1663 and that of D.D. in 1680. Among his contemporaries and intimate friends were Dr Hezekiah Burton, Sir Samuel Morland, who was distinguished as a mathematician, Sir Orlando Bridgeman, who became keeper of the great seal, and Samuel Pepys. To this academical connexion he appears to have been in a great measure indebted for his advancement in the Church. When Bridgeman was appointed lord keeper, he nominated Cumberland and Burton as his chaplains, nor did he afterwards neglect the interest of either. Cumberland's first preferment, bestowed upon him in 1658 by Sir John Norwich, was the rectory of Brampton in Northamptonshire. In 1661 he was appointed one of the twelve preachers of the university. The lord keeper, who obtained his office in 1667, invited him to London, and soon afterwards bestowed upon him the rectory of Allhallows at Stamford, where he acquired new credit by the fidelity with which he discharged his duties. In addition to his ordinary work he undertook the weekly lecture. This labour he constantly performed, and in the meantime found leisure to prosecute his scientific and philological studies.

At the age of forty he published his earliest work, entitled De legibus naturae disquisitio philosophica, in qua earum forma, summa capita, ordo, promulgatio, et obligatio e rerum natura investigantur; quin etiam elementa philosophiae Hobbianae, cum moralis tum civilis, considerantur et refutantur (London, 1672). It is dedicated to Sir Orlando Bridgeman, and is prefaced by an "Alloquium ad Lectorem," contributed by Dr Burton. It appeared during the same year as Pufendorf's De jure naturae et gentium, and was highly commended in a subsequent publication by Pufendorf, whose approbation must have had the effect of making it known on the continent. Having thus established

a solid reputation, Cumberland next prepared a work on a very different subject-An Essay towards the Recovery of the Jewish Measures and Weights, comprehending their Monies; by help of ancient standards, compared with ours of England: useful also to state many of those of the Greeks and Romans, and the Eastern Nations (London, 1686). This work, dedicated to Pepys, obtained a copious notice from Leclerc, and was translated into French.

About this period he was depressed by apprehensions respecting the growth of Popery; but his fears were dispelled by the Revolution, which brought along with it another material change in his circumstances. One day in 1691 he went, according to his custom on a post-day, to read the newspaper at a coffee-house in Stamford, and there, to his surprise, he read that the king had nominated him to the bishopric of Peterborough. The bishop elect was scarcely known at court, and he had resorted to none of the usual methods of advancing his temporal interest.

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with difficulty persuaded to accept the offer, when it came to him Being then sixty years old," says his great-grandson, "he was from authority. The persuasion of his friends, particularly Sir Orlando Bridgeman, at length overcame his repugnance; and to that see, though very moderately endowed, he for ever after devoted himself, and resisted every offer of translation, though repeatedly made and earnestly recommended. To such of his friends as pressed an exchange upon him he was accustomed to reply, that Peterborough was his first espoused, and should be his only one."

He discharged his new duties with energy and kept up his episcopal visitations till his eightieth year. His charges to the clergy are described as plain and unambitious, the earnest breathings of a pious mind. When Dr Wilkins (David Wilke) published the New Testament in Coptic he presented a copy to the bishop, who began to study the language at the age of eightythree. "At this age," says his chaplain, "he mastered the language, and went through great part of this version, and would often give me excellent hints and remarks, as he proceeded in reading of it." He died in 1718, in the eighty-seventh year of his age; he was found sitting in his library, in the attitude of one asleep, and with a book in his hand. His great-grandson was Richard Cumberland, the dramatist.

Bishop Cumberland was distinguished by his gentleness and humility. He could not be roused to anger, and spent his days in unbroken serenity. The basis of his ethical theory is Benevolence, and is the natural outcome of his temperament. He was a man of a sound understanding, improved by extensive learning, and left behind him several monuments of his talents and industry. His favourite motto was that a man had better wear out than rust out."

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The philosophy of Cumberland is expounded in the treatise De legibus naturae. The merits of the work are almost confined to its speculative theories; its style is destitute of strength and grace, and its reasoning is diffuse and unmethodical. Its main design is to combat the principles which Hobbes had promulgated as to the constitution of man, the nature of morality, and the origin of society, and to prove that self-advantage is not the chief end of man, that force is not the source of personal obligation to moral conduct nor the foundation of social rights, and that the state of nature is not a state of war. The views of Hobbes seem

domestic chaplain and son-in-law, Squier Payne, who soon after the 1 The care of his posthumous publications devolved upon his bishop's death edited "Sanchoniato's Phoenician History, translated from the first book of Eusebius, De praeparatione evangelica: with a continuation of Sanchoniato's history of Eratosthenes Cyrenaeus's Canon, which Dicaearchus connects with the first Olympiad. These authors are illustrated with many historical and chronological remarks, proving them to contain a series of Phoenician and Egyptian chronology, from the first man to the first Olympiad, agreeable to account of the life, character and writings of the author, which was the Scripture accounts" (London, 1720). The preface contains an likewise published in a separate form, and exhibits a pleasing picture of his happy old age. A German translation appeared under the title of Cumberlands phönizische Historie des Sanchoniathons, übersetzt von Joh. Phil. Cassel (Magdeburg, 1755). The sequel to the work was likewise published by Payne-Origines gentium antiquissimae; or Attempts for discovering the Times of the First Planting of Nations: in several Tracts (London, 1724).

The theory

to Cumberland utterly subversive of religion, morality and civil | contribute somewhat to the happiness of men." society, and he endeavours, as a rule, to establish directly is important in comparison (1) with that of Hobbes, and (2) antagonistic propositions. He refrains, however, from denuncia- with modern utilitarianism. tion, and is a fair opponent up to the measure of his insight. Laws of nature are defined by him as "immutably true propositions regulative of voluntary actions as to the choice of good and the avoidance of evil, and which carry with them an obligation to outward acts of obedience, even apart from civil laws and from any considerations of compacts constituting government." This definition, he says, will be admitted by all parties. Some deny that such laws exist, but they will grant that this is what ought to be understood by them. There is thus common ground for the two opposing schools of moralists to join issue. The question between them is, Do such laws exist or do they not? In reasoning thus Cumberland obviously forgot what the position maintained by his principal antagonist really was. Hobbes must have refused to accept the definition proposed. He did not deny that there were laws of nature, laws antecedent to government, laws even in a sense eternal and immutable. The virtues as means to happiness seemed to him to be such laws. They precede civil constitution, which merely perfects the obligation to practise them. He expressly denied, however, that "they carry with them an obligation to outward acts of obedience, even apart from civil laws and from any consideration of compacts constituting governments." And many besides Hobbes must have felt dissatisfied with the definition. It is ambiguous and obscure. In what sense is a law of nature a "proposition "? Is it as the expression of a constant relation among facts, or is it as the expression of a divine commandment? A proposition is never in itself an ultimate fact although it may be the statement of such a fact. And in what sense is a law of nature an "immutably true " proposition? Is it so because men always and everywhere accept and act on it, or merely because they always and everywhere ought to accept and act on it? The definition, in fact, explains nothing.

The existence of such laws may, according to Cumberland, be established in two ways. The inquirer may start either from effects or from causes. The former method had been taken by Grotius, Robert Sharrock (1630-1684) and John Selden. They had sought to prove that there were universal truths, entitled to be called laws of nature, from the concurrence of the testimonies of many men, peoples and ages, and through generalizing the operations of certain active principles. Cumberland admits this method to be valid, but he prefers the other, that from causes to effects, as showing more convincingly that the laws of nature carry with them a divine obligation. It shows not only that these laws are universal, but that they were intended as such; that man has been constituted as he is in order that they might be. In the prosecution of this method he expressly declines to have recourse to what he calls "the short and easy expedient of the Platonists," the assumption of innate ideas of the laws of nature. He thinks it ill-advised to build the doctrines of natural religion and morality on a hypothesis which many philosophers, both Gentile and Christian, had rejected, and which could not be proved against Epicureans, the principal impugners of the existence of laws of nature. He cannot assume, he says, that such ideas existed from eternity in the divine mind, but must start from the data of sense and experience, and thence by search into the nature of things discover their laws. It is only through nature that we can rise to nature's God. His attributes are not to be known by direct intuition. He, therefore, held that the ground taken up by the Cambridge Platonists could not be maintained against Hobbes. His sympathies, however, were all on their side, and he would do nothing to diminish their chances of success. He would not even oppose the doctrine of innate ideas, because it looked with a friendly eye upon piety and morality. He granted that it might, perhaps, be the case that ideas were both born with us and afterwards impressed upon us from without.

Cumberland's ethical theory (see ETHICS) is summed up in his principle of universal Benevolence, the one source of moral good. "No action can be morally good which does not in its own nature

1. Cumberland's Benevolence is, deliberately, the precise antithesis to the Egoism of Hobbes. To this fact it owes its existence and also its extravagance. Feeling that the most forcible method of attacking Hobbes was to assert the opposite in the same form, he maintained that the whole-hearted pursuit of the good of all contributes to the good of each and brings personal happiness; that the opposite process involves misery to individuals including the self. If, then, Hobbes went to the one extreme of postulating selfishness as the sole motive of human action, Cumberland was equally extravagant as regards Benevolence. The testimony of history shows, prima facie at least, that both motives have operated throughout, and just as selfinterest has been increasingly modified by conscious benevolence, so benevolence alone does not explain all personal virtue nor love to God. But it is essential to notice that Cumberland never appealed to the evidence of history, although he believed that the law of universal benevolence had been accepted by all nations and generations; and he carefully abstains from arguments founded on revelation, feeling that it was indispensable to establish the principles of moral right on nature as a basis. His method was the deduction of the propriety of certain actions from the consideration of the character and position of rational agents in the universe. He argues that all that we see in nature is framed so as to avoid and reject what is dangerous to the integrity of its constitution; that the human race would be an anomaly in the world had it not for end its conservation in its best estate; that benevolence of all to all is what in a rational view of the creation is alone accordant with its general plan; that various peculiarities of man's body indicate that he has been made to co-operate with his fellow men and to maintain society; and that certain faculties of his mind show the common good to be more essentially connected with his perfection than any pursuit of private advantage. The whole course of his reasoning proceeds on, and is pervaded by, the principle of final causes.

2. To the question, What is the foundation of rectitude?, he replies, the greatest good of the universe of rational beings. He may be regarded as the founder of English utilitarianism, but his utilitarianism is distinct from what is known as the selfish system; it goes to the contrary extreme, by almost absorbing individual in universal good. Nor does it look merely to the lower pleasures, the pleasures of sense, for the constituents of good, but rises above them to include especially what tends to perfect, strengthen and expand our true nature. Existence and the extension of our powers of body and mind are held to be good for their own sakes without respect to enjoyment. Cumberland's views on this point were long abandoned by utilitarians as destroying the homogeneity and self-consistency of their theory; but J. S. Mill and some recent writers have reproduced them as necessary to its defence against charges not less serious than even inconsistency.

The answer which Cumberland gives to the question, Whence comes our obligation to observe the laws of nature?, is that happiness flows from obedience, and misery from disobedience to them, not as the mere results of a blind necessity, but as the expressions of the divine will. Reward and punishment, supplemented by future retribution, are, in his view, the sanctions of the laws of nature, the sources of our obligation to obey them. To the other great ethical question, How are moral distinctions apprehended?, he replies that it is by means of right reason. But by right reason he means merely the power of rising to general laws of nature from particular facts of experience. It is no peculiar faculty or distinctive function of mind; it involves no original element of cognition; it begins with sense and experience; it is gradually generated and wholly derivative. This doctrine lies only in germ in Cumberland, but will be found in full flower in Hartley, Mackintosh and later associationists. BIBLIOGRAPHY.-Editions of the De legibus naturae (Lübeck, 1683 and 1694; English versions by John Maxwell, prebendary of

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