Page images
PDF
EPUB

to 107.

After two severe reverses, the Romans, under Tettius | Julianus, gained a signal advantage, but were obliged to make peace owing to the defeat of Domitian by the Marcomanni. Decebalus restored the arms he had taken and some of the prisoners and received the crown from Domitian's hands, an apparent acknowledgment of Roman suzerainty. But the Dacians were really left independent, as is shown by the fact that Domitian agreed to purchase immunity from further Dacian inroads by the payment of an annual tribute.

To put an end to this disgraceful arrangement, Trajan resolved to crush the Dacians once and for all. The result of his first campaign (101-102) was the occupation of the Dacian capital Sarmizegethusa (Várhely) and the surrounding country; of the second (105-107), the suicide of Decebalus, the conquest of the whole kingdom and its conversion into a Roman province. The history of the war is given in Dio Cassius, but the best commentary upon it is the famous column of Trajan. According to Marquardt, the boundaries of the province were the Tibiscus (Temes) on the W., the Carpathians on the N., the Tyras on the E., and the Danube on the S., but Brandis (in Pauly-Wissowa's Realencyclopädie) maintains that it did not extend farther eastwards than the river Olt (Aluta)-the country beyond belonging to lower Moesia-and not so far as the Theiss westwards, being thus limited to Transylvania and Little Walachia. It was under a governor of praetorian rank, and the legio xiii. gemina with numerous auxiliaries had their fixed quarters in the province. To make up for the ravages caused by the recent wars colonists were imported to cultivate the land and work the mines, and the old inhabitants gradually returned. Forts were built as a protection against the incursions of the surrounding barbarians, and three great military roads were constructed to unite the chief towns, while a fourth, named after Trajan, traversed the Carpathians and entered Transylvania by the Roteturm pass. The two chief towns were Sarmizegethusa (afterwards Ulpia Trajana) and Apulum (Karlsburg). With the religion the Dacians also adopted the language of the conquerors, and modern Rumanian is full of Latin words easily recognizable. In 129, under Hadrian, Dacia was divided into Dacia Superior and Inferior, the former comprising Transylvania, the latter Little Walachia, with procurators, probably both under the same praetorian legate (according to Brandis, the procurator of Dacia inferior was independent, but see A. Domaszewski in Rheinisches Museum, xlviii., 1893). Marcus Aurelius redivided it into three (tres Daciae): Porolissensis, from the chief town Porolissum (near Mojrad), Apulensis from Apulum and Maluensis (site unknown). The tres Daciae formed a commune in so far that they had a common capital, Sarmizegethusa, and a common diet, which discussed provincial affairs, formulated complaints and adjusted the incidence of taxation; but in other respects they were practically independent provinces, each under an ordinary procurator, subordinate to a governor

of consular rank.

The Roman hold on the country was, however, still precarious. Indeed it is said that Hadrian, conscious of the difficulty of retaining it, had contemplated its abandonment and was only deterred by consideration for the safety of the numerous Roman settlers. Under Gallienus (256), the Goths crossed the Carpathians and drove the Romans from Dacia, with the exception of a few fortified places between the Temes and the Danube. No details of the event are recorded, and the chief argument in support of the statement in Ruf(i)us Festus that "under the Emperor Gallienus Dacia was lost" is the sudden cessation of Roman inscriptions and coins in the country after 256. Aurelian (270-275) withdrew the troops altogether and settled the Roman colonists on the south of the Danube, in Moesia, where he created the province Dacia Aureliani. This was subsequently divided into Dacia Ripensis on the Danube, with capital Ratiaria (Arcar in Bosnia), and Dacia Mediterranea, with capital Sardica (Sofia, the capital of Bulgaria), the latter again being subdivided into

Dardania and Dacia Mediterranea.

See J. D. F. Neigebaur, Dacien aus den Überresten des klassischen Alterthums (Kronstadt, 1851); C. Gooss, Studien zur Geographie und Geschichte des trajanischen Daciens (Hermannstadt, 1874); E. R.

44

Rösler, Dacier und Romanen (Vienna, 1866), and Romänische Studien (Leipzig, 1871); J. Jung, Römer und Romanen in den Donauländern (Innsbruck, 1877), Die romanischen Landschaften des römischen Reiches (1881), and Fasten der Provinz Dacien (1894); W. Tomaschek, Die alten Thraker," in Sitzungsberichte der k. Akad. der Wissenschaften, cxxviii. (Vienna, 1893); J. Marquardt, Römische Staatsverwaltung, i. (1881), p. 308; T. Mommsen in Corpus Inscriptionum Latinarum, iii. 160, and Provinces of Roman Empire (Eng. trans., 1886); C. G. Brandis in Pauly-Wissowa's Realencyclopädie, iv. pt. 2 (1901); W. Miller, The Balkans in " The Story of the Nations," vol. 44; on the boundaries of the Roman province of Dacia, see T. Hodgkin and F. Haverfield in English Historical Review, ii. 100, 734. (See also VLACHS.)

DACIER, ANDRÉ (1651-1722), French classical scholar, was born at Castres in upper Languedoc, on the 6th of April 1651. His father, a Protestant advocate, sent him first to the academy of Puy Laurens, and afterwards to Saumur to study under Tanneguy Lefèvre. On the death of Lefèvre in 1672, Dacier removed to Paris, and was appointed one of the editors of the Delphin series of the classics. In 1683 he married Anne Lefèvre, the daughter of his old tutor (see below). In 1695 he was elected member of the Academy of Inscriptions, and also of the French Academy; not long after, as payment for his share in the medallic" history of the king's reign, he was appointed keeper of the library of the Louvre. He died two years after his wife, on the 18th of September 1722. The most important of his works were his editions of Pompeius Festus and Verrius Flaccus, and his translations of Horace (with notes), Aristotle's Poetics, the Electra and Oedipus Coloneus of Sophocles, Epictetus, Hippocrates and Plutarch's Lives.

[ocr errors]

His wife, ANNE LEFÈVRE (1654-1720), French scholar and translator from the classics, was born at Saumur, probably in March 1654. On her father's death in 1672 she removed to Paris, carrying with her part of an edition of Callimachus, which she afterwards published. This was so well received that she was engaged as one of the editors of the Delphin series of classical authors, in which she edited Florus, Dictys Cretensis, Aurelius Victor and Eutropius. In 1681 appeared her prose version of Anacreon and Sappho, and in the next few years she published prose versions of Terence and some of the plays of Plautus and Aristophanes. In 1684 she and her husband retired to Castres, with the object of devoting themselves to theological studies. In 1685 the result was announced in the conversion to Roman Catholicism of both M. and Mme Dacier, who were rewarded with a pension by the king. In 1699 appeared the prose translation of the Iliad (followed nine years later by a similar translation of the Odyssey), which gained for her the position she occupies in French literature. The appearance of this version, which made Homer known for the first time to many French men of letters, and among others to A. Houdart de la Motte, gave rise to a famous literary controversy. In 1714 la Motte published a poetical version of the Iliad, abridged and stating the reasons why Homer failed to satisfy his critical taste. altered to suit his own taste, together with a Discours sur Homère, Mme Dacier replied in the same year in her work, Des causes de la corruption du goût. La Motte carried on the discussion with light gaiety and badinage, and had the happiness of seeing his views supported by the abbé Jean Terrasson, who in 1715 produced two volumes entitled Dissertation critique sur l'Iliade, in which he maintained that science and philosophy, and especially the science and philosophy of Descartes, had so developed the human mind that the poets of the 18th century were immeasurably superior to those of ancient Greece. In the same year Père C. Buffier published Homère en arbitrage, in which he concluded that both parties were really agreed on the essential point-that Homer was one of the greatest geniuses the world had seen, and that, as a whole, no other poem could be preferred to his; and, soon after (on the 5th of April 1716), in the house of M. de Valincourt, Mme Dacier and la Motte met at supper, and drank together to the health of Homer. Nothing of importLouvre, on the 17th of August 1720.

ance marks the rest of Mme Dacier's life. She died at the

See C. A. Sainte-Beuve, Causeries du lundi, vol. ix.; J. F. Bodin, Recherches historiques sur la ville de Saumur (1812-1814); P. J. Burette, Éloge de Mme Dacier (1721); Mémoires de Mme de Staël

(1755); E. Egger, L'Hellénisme en France, ii. (1869); Mémoires de Saint-Simon, iii.; R. Rigault, Histoire de la querelle des anciens et des modernes (1856).

DACITE (from Dacia, mod. Transylvania), in petrology, volcanic rocks which may be considered a quartz-bearing variety of andesite. Like the latter they consist for the most part of plagioclase felspar with biotite, hornblende, augite or enstatite, and have generally a porphyritic structure, but they contain also quartz as rounded, corroded phenocrysts, or as an element of the ground-mass. Their felspar ranges from oligoclase to andesite and labradorite, and is often very zonal; sanidine occurs also in some dacites, and when abundant gives rise to rocks which form transitions to the rhyolites. The biotite is brown; the hornblende brown or greenish brown; the augite usually green. The ground-mass of these rocks is often microcrystalline, with a web of minute felspars mixed with interstitial grains of quartz; but in many dacites it is largely vitreous, while in others it is felsitic or cryptocrystalline. In the hand specimen many of the hornblende and biotite dacites are grey or pale brown and yellow rocks with white felspars, and black crystals of biotite and hornblende. Other dacites, especially | augite- and enstatite-dacites, are darker coloured. The rocks of this group occur in Hungary, Almeria (Spain), Argyllshire and other parts of Scotland, New Zealand, the Andes, Martinique, Nevada and other districts of western North America, Greece, &c. They are mostly associated with andesites and trachytes, and form lava flows, dikes, and in some cases massive intrusions in the centres of old volcanoes. Among continental petrographers the older dacites (Carboniferous, &c.) are often known as "porphyrites." (J. S. F.)

DACOIT, a term used in India for a robber belonging to an armed gang. The word is derived from the Hindustani dakait, and being current in Bengal got into the Indian penal code. By law, to constitute dacoity, there must be five or more in the gang committing the crime. In the time of the Thugs (q.v.) a special police department was created in India to deal with thuggy and dacoity (thagi and dakaiti), which exists down to the present day. In Burma also the word dacoit came to be applied in a special sense to the armed gangs, which maintained a state of guerilla warfare for several years after the defeat of the king and his army. (See BURMESE WARS.)

DA COSTA, ISAAK (1798-1860), Dutch poet and theologian, was born at Amsterdam on the 14th of January 1798. His father was a Jew of Portuguese descent, and claimed kindred with the celebrated Uriel D'Acosta. An early acquaintance with Bilderdijk had a strong influence over the boy both in poetry and in theology. He studied at Amsterdam, and afterwards at Leiden, where he took his doctor's degree in law in 1818, and in literature in 1821. In 1814 he wrote De Verlossing van Nederland, a patriotic poem, which placed him in line with. the contemporary national romantic poets in Germany and in France. His Poëzy (2 vols., 1821-1822) revealed his emancipation from the Bilderdijk tradition, and the oriental colouring of his poems, his hymn to Lamartine, and his translation of part of Byron's Cain, establish his claim to be considered as the earliest of the Dutch romantic poets. In 1822 he became a convert to Christianity, and immediately afterwards asserted himself as a champion of orthodoxy and an assailant of latitudinarianism in his Bezwaren tegen den Geest der Eeuw (1823). He took a lively interest in missions to the Jews, and towards the close of his life was a director of the seminary established in Amsterdam in connexion with the mission of the Free Church of Scotland. He died at Amsterdam on the 28th of April 1860. Da Costa ranked first among the poets of Holland after the death of Bilderdijk. His principal poetical works were: Alphonsus I. (1818), a tragedy; Poëzy (Leiden, 1821); God metons (1826); Festliedern (1828); Vijf-en-twintig jaren (1840); Hagar (1852); De Slag bij Nieupoort (1857). He also translated The Persians (1816) and the Prometheus (1818) of Aeschylus, and edited the poetical works of Bilderdijk in sixteen volumes, the last volume being an account of the poet. He was the author of a number of theological works, chiefly in connexion with the criticism of the gospels.

His complete poetical works were edited by J. P. Hasebroek (3 vols., Haarlem, 1861-1862). See G. Groen van Prinsterer, Brieven van Mr I. da Costa, 1830-1849 (1872), and J. ten Brink, Geschiedenis der Noord-Nederlandsche Letteren in de XIX Eeuw (vol. i., 1888), which contains a complete bibliography of his works.

DACTYL (from Gr. dáκTUλos, a finger), in prosody, a long syllable followed by two short (see Verse).

DAEDALUS, a mythical Greek architect and sculptor, who figures largely in the early legends of Crete and of Athens. He was said to have built the labyrinth for Minos, to have made a wooden cow for Pasiphaë and to have fashioned a bronze man who repelled the Argonauts. Falling under the displeasure of Minos, he fashioned wings for himself and his son Icarus, and escaped to Sicily. These legends seem primarily to belong to Crete; and the Athenian element in them which connected Daedalus with the royal house of Erechtheus is a later fabrication. To Daedalus the Greeks of the historic age were in the habit of attributing buildings, and statues the origin of which was lost in the past, and which had no inscription belonging to them. In a later verse in the Iliad (date, 7th or 6th century), Daedalus is mentioned as the maker of a dancing-place for Ariadne in Crete; and such a dancing-place has been discovered by A. J. Evans, in the Minoan palace of Cnossus. Diodorus Siculus says that he executed various works in Sicily for King Cocalus. In many cities of Greece there were rude wooden statues, said to be by him. Later critics, judging from their own notions of the natural course of development in art, ascribed to Daedalus such improvements as separating the legs of statues and opening their eyes. In fact the name Daedalus is a mere symbol, standing for a particular phase of early Greek art, when wood was the chief material, and other substances were let into it for variety.

This Daedalus must not be confused with Daedalus of Sicyon, a great sculptor of the early part of the 4th century B.C., none of whose works is extant. (P. G.)

DAFFODIL, the common name of a group of plants of the genus Narcissus, and natural order Amaryllidaceae. (See generally under NARCISSUS.) The common daffodil, N. Pseudo-narcissus, is common in woods and thickets in most parts of the N. of Europe, but is rare in Scotland. Its leaves are five or six in number, are about a foot in length and an inch in breadth, and have a blunt keel and flat edges. The stem is about 18 in. long, and the spathe single-flowered. The flowers are large, yellow, scented and a little drooping, with a corolla deeply cleft into six lobes, and a central bell-shaped nectary, which is crisped at the margin. They appear early in the year, or, as Shakespeare says, come before the swallow dares, and take the winds of March with beauty." The stamens are shorter than the cup, the anthers oblong and converging; the ovary is globose, and has three furrows; the seeds are roundish and black. Many new varieties of the flower have recently been cultivated in gardens. The bulbs are large and orbicular, and have a blackish coat; they, as well as the flowers, are reputed to be emetic in properties. The Peruvian daffodil and the sea daffodil are species of the genus Ismene. (For derivation see ASPHODEL.)

[ocr errors]

DAFYDD AB GWILYM (c. 1340-c. 1400), son of Gwilym Gam and Ardudful Fychan, greatest of the medieval Welsh poets, was born at Bro Gynin, Cardiganshire, about the year 1340. Educated by a scholarly uncle, Llewelyn ab Gwilym Fychan of Emlyn, he became steward to his kinsman, Ivor Hael of Maesaleg, Monmouthshire, who also appointed him instructor to his daughter. The latter arrangement leading to an attachment between tutor and pupil, the girl was banished to a convent in Anglesey, whither the poet followed her, taking service in an adjacent monastery, but on returning to Maesaleg he was permitted to retain his stewardship. He was elected chief bard of Glamorgan and became household bard to Ivor Hael. Rhosyr in North Wales he met Morfudd Lawgam, to whom he addressed 147 amatory odes. In consequence of attempting to elope with this lady, Dafydd ab Gwilym, being unable to pay the fine demanded by her husband, was imprisoned. Liberated by the goodwill of his friends, he went back to Maesaleg, and after the death of his patron, retired to his birthplace, Bro Gynin.

Tradition states that he was a man of noble appearance, and his poems bear evidence of high mental culture. He was acquainted with the works of Homer, Virgil, Ovid and Horace, and was also a student of Italian literature. Especially remarkable as a poet of nature in an age when more warlike themes were chosen by his contemporaries, his poems entitled "The Lark," "The Wind" and "The Mist" are amongst his finest efforts. He has been called the Petrarch, the Ovid, and (by George Borrow) the Horace of Wales. His poems were almost all written in the cywydd form: a short ode not divided into stanzas, each line having the same number of syllables. The poet died about the year 1400, and according to tradition was buried in the graveyard of the monastery of Strata Florida, in Cardiganshire.

See also under CELT; Celtic Literature, iv. Welsh. DAGGER, a hand weapon with a short blade. The derivation is obscure (cf. Fr. dague and Ger. Degen), but the word is related to dag, a long pointed jag such as would be made in deeply nicking the edge of a garment. The war knife in various forms and under many names has of course been in use in all ages and amongst all races. But the dagger as generally understood was not a short sword, but a special stabbing weapon which could be used along with the sword. The distinction is often difficult to establish in a given case owing to the variations in the length of the weapon. The principal medieval dagger was the miséricorde, which from the end of the 12th century was used, in all countries in which chivalry flourished, to penetrate the joints of the armour of an unhorsed adversary (hence Ger. Panzerbrecher, | armour-breaker). It was so called either because the threat of it caused the vanquished to surrender "at mercy," or from its use in giving what was called the coup de grâce. From about 1330 till the end of the succeeding century, in many knightly effigies it is often represented as attached on the right side by a cord or a chain to the sword-belt. This weapon and its sheath were often elaborately adorned. It was customary to secure it from accidental loss by a guard-chain fastened to the breastarmour. Occasionally the miséricorde was fixed to the bodyarmour by a staple; or, more rarely, it was connected with a gypcière or pouch. The miséricorde may be called a poniard. The distinction between the dagger and the poniard is arbitrary, and in ordinary language the latter is taken as being the shorter and as having less resemblance to a short sword or cutlass. A weapon, with a longer blade than the miséricorde, was habitually worn by civilians, including judges, during the middle ages; such weapons bore the name of anlace (from annulus, as it was fastened by a ring), basilarde or langue de bœuf, the last from the broad ox-tongue shape of the blade. This had often a small knife fixed on the scabbard, like a Highland officer's dirk of the present day. By nobles and knights the dagger or poniard was worn when they had exchanged their armour for the costume of peace. It is recorded besides that when they appeared at a tournament and on some other occasions, ladies at that time wore daggers depending, with their gypcieres, from their girdles. Thus, writing of the year 1348, Knighton speaks of certain ladies who were present at jousts as “ habentes cultellos, quos daggerios vulgariter dicunt, in powchiis desuper impositis." A longer and heavier dagger with a broad blade (Italian) is called cinquedea. The Scottish" dirk " was a long dagger, and survives in name in the dirk worn by midshipmen of the royal navy, and in fact in that worn by officers of Highland regiments. In the 15th and 16th centuries the infantry soldiers (Swiss or landsknecht) carried a heavy poniard or dagger. This and the earlier Spanish dagger with a thumb-ring were distinctively the weapons of professional soldiers. The rise of duelling produced another type, called the main gauche, which was a parrying weapon and often had a toothed edge on which the adversary's sword was caught and broken. One form of this dagger had a blade which expanded into a triple fork on pressing a spring; this served the same purpose. The satellites of the Vehmgericht had a similar weapon, in order, it is suggested, that their acts should be done in the name of the Trinity. The smaller poniards are generally called "stilettos." Much ingenuity and skill have been

|

lavished on the adornment of daggers, and in rendering the blades more capable of inflicting severe wounds. Daggers also were sometimes made to poison as well as to wound. Of oriental daggers may be mentioned the Malay "crease" or "kris," which has a long waxed blade; the Gurkha "kukri," a short curved knife, broadest and heaviest towards the point; and the Hindu "khuttar," which has a flat triangular-shaped blade, and a hilt of H-shape, the cross-bar forming the grip and the sides the guard. DAGHESTAN, a province of Russia, Transcaucasia, occupying the triangular space between the Andi ridge, the south-east division of the main Caucasus range, and the Caspian Sea. It has the province of Terek on the N.W., the government of Tiflis on the S.W., and that of Baku on the S.E. With the exception of a narrow strip along the sea-coast and a small district in the N., it is entirely mountainous. Area, 11,332 sq. m. The snowclad Andi ridge, belonging to the system of transverse upheavals which cross the Caucasus, branches off the latter at Borbalo Peak (10,175 ft.), and reaches its highest altitudes in Tebulosmta (14,775 ft.) and Diklos-mta (13,740 ft.). It is encircled on the N. by a lower outer ridge, the Karadagh, through which the rivers cut their way. This ridge is thickly clothed with forests, chiefly beech. The Boz-dagh and another ridge run between the four Koisu rivers, the head-streams of the Sulak, which flows into the Caspian. The next most important stream, out of the great number which course down the flanks of the Caucasus and terminate in the Caspian, is the Samur. The most notable feature of the province is, however, according to O. W. H. Abich (Sur la structure et la géologie du Daghestan, 1862), the successive folds of Jurassic limestones and slates, all nearly parallel to the Caucasus, which form lofty, narrow plateaus. Many of the peaks upon them rise higher than 12,000 ft., and the passes lie at altitudes of 11,000 ft. in the interior and 9000 ft. towards the Caspian. Towards the Caspian, especially between Petrovsk and the river Sulak, the Cretaceous system is well represented, and upon its rocks rest marls, shales, and sandstones of the Eocene period. The country is altogether difficult of access, and only one military route leads up from the river Terek, while every one of the eleven passes known across the Caucasus is a mere bridle-path. The climate is severe on the plateaus, hot towards the Caspian, and dry everywhere. The average temperatures are year 51°, January 26°, July 73° at Temir-khanshura (42° 49′ N.; alt. 1510 ft.). The annual rainfall varies from 17 to 21 in. The population, estimated at 605,100 in 1906, numbered 587,326 in 1897, of whom only 5000 were Russians. They consist chiefly of mountaineers known as Lesghians (i.e. 158,550 Avars, 121,375 Darghis, 94,506 Kurins), a race closely akin to the Circassians, intermingled towards the Caspian Sea with Tatars and Georgians. There are also sprinklings of Jews and Persians. The highlands of Daghestan were for many years the stronghold of the Circassians in their struggle against Russia, especially under the leadership of Shamyl, whose last stand was made on the steep mountain fastness of Gunib, 74 m. S. of Temirkhan-shura, in 1859. The difficulty of communication between the valleys has resulted in the growth of a great number of dialects. Avarian is a sort of inter-tribal tongue, while Lakh or Kazi-kumukh, Kurin, Darghi-kaitakh, Andi, and Tabasaran are some of the more important dialects, each subdivided into subdialects. The mountaineers breed some cattle and sheep, and cultivate small fields on the mountain-sides. In the littoral districts excellent crops of cereals, cotton, fruit, wine and tobacco are obtained with the aid of irrigation. Silkworms are bred. The mountaineers excel also in a variety of petty trades. Sulphur, salt and copper are the most important of the minerals. A railway line to connect the North Caucasian line (Rostov to Petrovsk) with the Transcaucasian line (Batum to Baku) has been built along the Caspian shore from Petrovsk, through the "gate" or pass of Derbent, to Baku. The province is divided into nine districts-Temir-khan-shura, Avar, Andi, Gunib, Dargo, Kazikumukh, Kaitago-Tabasaran, Kurin, and Samur. The only towns are Temir-khan-shura (pop. 9208 in 1897), the capital of the government, Derbent (14,821) and Petrovsk (9806), the last two both on the Caspian.

""

See G. Radde, "Aus den Daghestanischen Hochalpen," in Petermanns Mitteilungen, Ergänzungsheft, No. 85, 1887, and, with E. König, "Der Nordfuss des Daghestan," in Petermanns Mitteil., Ergänzungsheft, No. 117, 1895. (P. A. K.; J. T. BE.) DAGO, a name given somewhat contemptuously to Spanish, Portuguese and Italian sailors, as "Dutchman is similarly applied to Germans and Scandinavians as well as to natives of Holland. In America the word is generally confined to the poorer class of Italian immigrants. In the South Wales mining districts the casual labourers, who are only engaged when work is plentiful, are so called. The word is apparently a corruption of the common Spanish and Portuguese Christian name "Diego." DAGOBERT I. (d. 639), king of the Franks, was the son of Clotaire II. In 623 his father established him as king of the region east of the Ardennes, and in 626 revived for him the ancient kingdom of Austrasia, minus Aquitaine and Provence. As Dagobert was yet but a child, he was placed under the authority of the mayor of the palace, Pippin, and Arnulf, bishop of Metz. At the death of Clotaire II. in 629, Dagobert wished to re-establish unity in the Frankish realm, and in 629 and 630 made expeditions into Neustria and Burgundy, where he succeeded in securing the recognition of his authority. In Aquitaine he gave his brother Charibert the administration of the counties of Toulouse, Cahors, Agen, Périgueux, and Saintes; but at Charibert's death in 632 Dagobert became sole ruler of the whole of the Frankish territories south of the Loire. Under him the Merovingian monarchy attained its culminating point. He restored to the royal domain the lands that had been usurped by the great nobles and by the church; he maintained at Paris a luxurious, though, from the example he himself set, a disorderly court; he was a patron of the arts, and delighted in the exquisite craftsmanship of his treasurer, the goldsmith St Eloi. His authority was recognized through the length and breadth of the realm. The duke of the Basques came to his court to swear fidelity, and at his villa at Clichy the chief of the Bretons of Domnoné promised obedience. He intervened in the affairs of the Visigoths of Spain and the Lombards of Italy, and was heard with deference. Indeed, as a sovereign, Dagobert was reckoned superior to the other barbarian kings. He entered into relations

[ocr errors]

with the eastern empire, and swore a perpetual peace" with the emperor Heraclius; and it is probable that the two sovereigns took common measures against the Slav and Bulgarian tribes, which ravaged in turn the Byzantine state and the German territories subject to the Franks. Dagobert protected the church and placed illustrious prelates at the head of the bishoprics -Eloi (Eligius) at Noyon, Ouen (Audoenus) at Rouen, and Didier (Desiderius) at Cahors. His reign is also marked by the creation of numerous monasteries and by renewed missionary activity in Flanders and among the Basques. He died on the 19th of January 639, and was buried at St Denis. After his death the Frankish monarchy was again divided. In 634 he had been obliged to give the Austrasians a special king in the person of his eldest son Sigebert, and at the birth of a second son, Clovis, in 635, the Neustrians had immediately claimed him as king. Thus the unification of the realm, which Dagobert had reestablished with so much pains, was annulled.

[ocr errors]

See the Chronicon of Fredegarius; Gesta Dagoberti I. regis Francorum in Mon. Germ. hist. Script. rer. Meroving. vol. ii. edited by B. Krusch; J. H. Albers, König Dagobert in Gesch., Legende, und Sage (2nd ed., Kaiserslautern, 1884); E. Vacandard, Vie de Saint Quen, évêque de Rouen (Paris, 1901); and H. E. Bonnell, Die Anfänge des karoling. Hauses (Berlin, 1866). (C. PF.)

DAGON, a god of the Philistines who had temples at Ashdod (1 Sam. v. 1), and Gaza (Judg. xvi. 21, 23); the former was destroyed by Jonathan, the brother of Judas the Maccabee (1 Macc. x. 84; 148 B.C.). But Dagon was more than a mere local deity; there was a place called Beth-Dagon in Judah (Josh. xv. 41), another on the borders of Asher (ib, xix. 27), and a third underlies the modern Bēt Dejan, south-east of Nablus. Dagon was in all probability an old Canaanite deity; it appears in the name of the Canaanite Dagantakala as early as the 15th century, and is possibly to be identified with the Babylonian god Dagan. Little is known of his cult (Judg. xvi. 23 seq.), although as the male counterpart of Ashtoreth (see ASTARTE) his worship

66

"

corn.

would scarcely differ from that of the Baalim (see BAAL). The name Dāgōn seems to come from dag "fish," and that his idol was half-man half-fish is possible from the ichthyomorphic representations found upon coins of Ascalon and Arvad, and from the fact that Berossus speaks of an Assyrian merman-god. The true meaning of the name is doubtful. In I Sam. v. 4, Thenius and Wellhausen, followed by Robertson Smith and others, read only his fish-part (dago) was left to him "; against this, see the comm. of H. P. Smith and Budde. The identification of Dagon with the Babylonian Dagan is doubted by G. F. Moore (Encyc. Bib., col. 985), and that of the latter with Odacon and Ea-Oannes is questionable. Philo Byblius (Müller, Fr. Hist. Graec. iii. 567 seq.) makes Dagon the inventor of corn and the plough, whence he was called Zevs Apóтpios. This points to a natural though possibly late etymology from the Hebrew and Phoenician dagan It is not improbable that, at least in later times, Dagon had in place of, or in addition to, his old character, that of the god who presided over agriculture; for in the last days of paganism, as we learn from Marcus Diaconus in the Life of Porphyry of Gaza (§ 19), the great god of Gaza, now known as Marna (our Lord), was regarded as the god of rains and invoked against famine. That Marna was lineally descended from Dagon is probable in every way, and it is therefore interesting to note that he gave oracles, that he had a circular temple, where he was sometimes worshipped by human sacrifices, that there were wells in the sacred circuit, and that there was also a place of adoration to him situated, as was usual, outside the town. Certain " marmora "in the temple, which might not be approached, especially by women, may perhaps be connected with the threshold which the priests of Dagon would not touch with their feet (1 Sam. v. 5, Zeph. i. 9). See further, the comm. on the Old Testament passages, Moore (loc. cit.), and Lagrange, Relig. sémit. p. 131 seq. DAGUERRE, LOUIS JACQUES MANDÉ (1789-1851), French painter and physicist, inventor of the daguerreotype, was born at Cormeilles, in the department of Seine-et-Oise, and died on the 12th of July 1851 at Petit-Brie-sur-Marne, near Paris. He was at first occupied as an inland revenue officer, but soon took to scene-painting for the opera. He assisted Pierre Prévost (17641823) in the execution of panoramic views of Rome, Naples, London, Jerusalem, and Athens, and subsequently (July 11, 1822), in conjunction with Bouton, he opened at Paris the Diorama (dís, double; opaμa, view), an exhibition of pictorial views, the effect of which was heightened by changes in the light thrown upon them. An establishment similar to that at Paris was opened by Daguerre in Regent's Park, London. On the 3rd of March 1839 the Diorama, together with the work on which Daguerre was then engaged, was destroyed by fire. This reverse of fortune was soon, however, more than compensated for by the distinction he achieved as the inventor of the daguerreotype photographic process. J. Nicéphore Niepce, who since 1814 had been seeking a means of obtaining permanent pictures by the action of sunlight, learned in 1826 that Daguerre was similarly occupied. In 1829 he communicated to Daguerre particulars of his method of fixing the images produced in the camera lucida by making use of metallic plates coated with a composition of asphalt and oil of lavender; this, where acted on by the light, remained undissolved when the plate was plunged into a mixture of petroleum and oil of lavender, and the development of the image was effected by the action of acids and other chemical reagents on the exposed surface of the plate. The two investigators laboured together in the production of their " heliographic pictures" from 1829 until the death of Niepce in 1833. Daguerre, continuing his experiments, discovered eventually the process connected with his name. This, as he described it, consists of five operations:-the polishing of the silver plate; the coating of the plate with iodide of silver by submitting it for about 20 minutes to the action of iodine vapour; the projection of the image of the object upon the golden-coloured iodized surface; the development of the latent image by means of the vapour of mercury; and, lastly, the fixing of the picture by immersing the plate in a solution of sodium hyposulphite" (sodium thiosulphate). On the 9th of January 1839, at a meeting of the Academy of Sciences, Arago dwelt on the importance of the discovery of the daguerreotype; and, in consequence of the representations made by him and Gay Lussac to the French government, Daguerre was on the 15th of June appointed an officer of the Legion of Honour. On the same day a bill was presented to the chambers, according to the provisions of which

Daguerre and the heir of Niepce were to receive annuities of | from Ernst Klocke, who had a respectable position in that 6000 and 4000 francs respectively, on the condition that their northern town, which, however, Dahl left in his twenty-second process should be made known to the Academy. The bill having | year. His first destination was England, where he did not long been approved at the meetings of the two chambers on the 9th | remain, but crossed over to Paris, and made his way at last to of July and on the 2nd of August, Daguerre's process, together with his system of transparent and opaque painting, was published by the government, and soon became generally known (see PHOTOGRAPHY).

Daguerre's Historique et description des procédés du daguerréotype et du diorama (Paris, 1839) passed through several editions, and was translated into English. Besides this he wrote an octavo work, entitled Nouveau moyen de préparer la couche sensible des plaques destinées à recevoir les images photographiques (Paris, 1844).

DAGUPAN, a town and the most important commercial centre of the province of Pangasinán, Luzon, Philippine Islands, on a branch of the Agno river near its entrance into the Gulf of Lingayen, 120 m. by rail N.N.W. of Manila. Pop. (1903), 20,357. It is served by the Manila & Dagupan railway. Dagupan has a healthy climate. It is the chief point of exportation for a very rich province, which produces sugar, indigo, Indian corn, copra, and especially rice. There are several rice mills here. Salt is an important export, being manufactured in salt water swamps and marshes throughout the province of Pangasinán (whose name, from asin," salt," means the place where salt is produced "). | In these marshes grows the nipa palm, from which a liquor is distilled-there are a number of small distilleries here. Dagupan has a small shipyard in which sailing vessels and steam launches are constructed. The principal language is Pangasinan.

[ocr errors]

DAHABEAH (also spelt dahabiya, dahabiyeh, dahabeeyah, &c.), an Arabic word (variously derived from dahab, gold, and dahab, one of the forms of the verb to go) for a native passenger boat used on the Nile. The typical form is that of a barge-like house-boat provided with sails, resembling the painted galleys represented on the tombs of the Pharaohs. Similar state barges were used by the Mahommedan rulers of Egypt, and from the circumstance that these vessels were ornamented with gilding is attributed the usual derivation of the name from gold. Before the introduction of steamers dahabeahs were generally used by travellers ascending the Nile, and they are still the favourite means of travelling for the leisured and wealthy classes. The modern dahabeah is often made of iron, draws about 2 ft. of water, and is provided with one very large and one small sail. According to size it provides accommodation for from two to a dozen passengers. Steam dahabeahs are also built to meet the requirements of tourists.

[ocr errors]

Rome, there taking up his abode for a considerable time, painting the portraits of Queen Christina and other celebrities. In 1688 he returned to England, and became for some years a dangerous rival to Kneller. He died in London. His portraits still exist in many houses, but his name is not always preserved with them. Nagler (Künstler-Lexicon) says those at Hampton Court and at Petworth contest the palm with those of the better known and vastly more employed painter.

DAHL (or DALE), VLADIMIR IVANOVICH (1802-1872), Russian author and philologist, was born of Scandinavian parentage in 1802, and received his education at the naval cadets' institution at St Petersburg. He joined the Black Sea fleet in 1819; but at a later date he entered the military service, and was thus engaged in the Polish campaign of 1831, and in the expedition against Khiva. He was afterwards appointed to a medical post in one of the government hospitals at St Petersburg, and was ultimately transferred to a situation in the civil service. The latter years of his life were spent at Moscow, and he died there on November 3 (October 22), 1872. Under the name of Kossack Lugansky he obtained considerable fame by his stories of Russian life:-The Dream and the Waking, A Story of Misery, Happiness, and Truth, The Door-Keeper (Dvernik), The Officer's Valet (Denshchik). His greatest work, however, was a Dictionary of the Living Russian Tongue (Tolkovyi Slovar Zhivago Velikorusskago Yasika), which appeared in four volumes between 1861 and 1866, and is of the most essential service to the student of the popular literature and folk-lore of Russia. It was based on the results of his own investigations throughout the various provinces of Russia,-investigations which had furnished him with no fewer than 4000 popular tales and upwards of 30,000 proverbs. Among his other publications may be mentioned Bemerkungen zu Zimmermann's Entwurf des Kriegstheaters Russlands gegen Khiwa, published in German at Orenburg, and a Handbook of Botany (Moscow, 1849).

A collected edition of his works appeared at St Petersburg in 8 volumes, 1860-1861.

DAHLBERG (DAHLBERGH), ERIK JOHANSEN, COUNT (1625– 1703), Swedish soldier and engineer, was born at Stockholm. His early studies took the direction of the science of fortification, and as an engineer officer he saw service in the latter years of the DAHL, HANS (1849- ), Norwegian painter, was born at Thirty Years' War, and in Poland. As adjutant-general and Hardanger. After being in the Swedish army he studied art at engineer adviser to Charles X. (Gustavus), he had a great share Karlsruhe and at Düsseldorf, being a notable painter of landscape in the famous crossing of the frozen Belts, and at the sieges of and genre. His work has considerable humour, but his colouring | Copenhagen and Kronborg he directed the engineers. In spite is hard and rather crude. In 1889 he settled in Berlin. His of these distinguished services, Dahlberg remained an obscure pictures are very popular in Norway. lieutenant-colonel for many years. His patriotism, however, DAHL, JOHANN CHRISTIAN (1778–1857), Norwegian lands-proved superior to the tempting offers Charles II. of England cape painter, was born in Bergen. He formed his style without much tuition, remaining at Bergen till he was twenty-four, when he left for the better field of Copenhagen, and ultimately settled in Dresden in 1818. He is usually included in the German school, although he was thus close on forty years of age when he finally took up his abode in Dresden, where he was quickly received into the Academy and became professor. German landscape-painting was not greatly advanced at that time, and Dahl contributed to improve it. He continued to reside in Dresden, though he travelled into Tirol and in Italy, painting many pictures, one of his best being that of the "Outbreak of Vesuvius, 1820." He was fond of extraordinary effects, as seen in his "Winter at Munich," and his "Dresden by Moonlight;" also the "Haven of Copenhagen," and the "Schloss of Friedrichsburg," under the same condition. At Dresden may be seen many of his works, notably a large picture called "Norway," and a "Storm at Sea." He was received into several academic bodies, and had the orders of Wasa and St Olaf sent him by the king of Norway and Sweden.

DAHL, MICHAEL (1656-1743), Swedish portrait painter, was born at Stockholm. He received his first professional education

made to induce him to enter the British service, though, in that age of professional soldiering, there was nothing in the offer that a man of honour could not accept. At last his talents were recognized, and in 1676 he became director-general of fortifications. In the wars of the next twenty-five years Dahlberg again rendered distinguished service, alike in attack (as at Helsingborg in 1677, and Dünamünde in 1700) and defence (as in the two sieges of Riga in 1700): and his work in repairing the fortresses of his own country, not less important, earned for him the title of the "Vauban of Sweden." He was also the founder of the Swedish engineer corps. He retired as field-marshal in 1702, and died the following year.

Erik Dahlberg was responsible for the fine collection of drawings called Suecia antiqua et hodierna (Stockholm, 16601716; 2nd edition, 1856; 3rd edition, 1864-1865), and assisted Pufendorf in his Histoire de Charles X Gustave. He wrote a memoir of his life (to be found in Svenska Bibliotek, 1757) and an account of the campaigns of Charles X. (ed. Lundblad, Stockholm, 1823).

DAHLGREN, JOHN ADOLF (1809-1870), admiral in the U.S. navy, was the son of the Swedish consul at Philadelphia, Pennsyl

« PreviousContinue »