The Evidences of the Christian Religion |
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Page 110
The very notion of any duration ' s being past , implies that it was once prefent ;
for the idea of being once present , is actually included in the idea of its being
past . This therefore is a depth not , to be founded by human understanding . We
are ...
The very notion of any duration ' s being past , implies that it was once prefent ;
for the idea of being once present , is actually included in the idea of its being
past . This therefore is a depth not , to be founded by human understanding . We
are ...
Page 113
Thirdly , That whatever exists after the manner of created Beings , or according to
any notions which we have of Existence , could not have existed from Eternity ,
Fourtbly , That this eternal Being must therefore be the great Author of nature ...
Thirdly , That whatever exists after the manner of created Beings , or according to
any notions which we have of Existence , could not have existed from Eternity ,
Fourtbly , That this eternal Being must therefore be the great Author of nature ...
Page 114
... that as some Being must necessarily have exifted from eternity , so this Being
does exist after an incomprehenfible manner , since it is impossible for a Being to
have existed from eternity after our manner or notions of existence . Revelation ...
... that as some Being must necessarily have exifted from eternity , so this Being
does exist after an incomprehenfible manner , since it is impossible for a Being to
have existed from eternity after our manner or notions of existence . Revelation ...
Page 166
TN my last Saturday ' s paper I laid down some thoughts upon Devotion in
general , and shall here shew what were the notions of the most refined
Heathens on this subject , as they are represented in Plato ' s dialogue upon
Prayer , intitled ...
TN my last Saturday ' s paper I laid down some thoughts upon Devotion in
general , and shall here shew what were the notions of the most refined
Heathens on this subject , as they are represented in Plato ' s dialogue upon
Prayer , intitled ...
Page 256
But I leave it to any impartial man to judge which hath the nobler sentiments ,
which the greater views ; he whose notions are stinted to a few miserable inlets of
sense , or he whose fentiments are raised above the common tafte by the ...
But I leave it to any impartial man to judge which hath the nobler sentiments ,
which the greater views ; he whose notions are stinted to a few miserable inlets of
sense , or he whose fentiments are raised above the common tafte by the ...
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able actions againſt animal Apoſtles appear argument Author becauſe believe beſides body Chriſtianity Church concerning conſider converts creatures death deſign Diſciples Divine doctrine earth eternity evidence excellent Exiſtence faith fame firſt Free-thinker future give glory greater hand happy heart heathen heaven himſelf hiſtory holy hope human idea imagine infinite itſelf kind knowledge laſt learned light lived look Lord mankind manner matter means mention mind miracles morality moſt muſt nature never notions objects obſerve ourſelves Pagan particular perfection perſon Philoſophers pleaſure preſent reaſon received regard religion ſame Saviour ſay ſee ſeems ſenſe ſet ſeveral ſhall ſhort ſhould ſince ſome ſoul Spirit ſtate ſtill ſubject ſuch tells themſelves theſe thing thoſe thou thought tion truth ture uſe virtue whole whoſe wiſdom writings
Popular passages
Page 234 - Their sound is gone out into all lands : and their words into the ends of the world. 5 In them hath he set a tabernacle for...
Page 91 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 191 - After it a voice roareth: He thundereth with the voice of his excellency; And he will not stay them when his voice is heard. God thundereth marvellously with his voice; Great things doeth he, which we cannot comprehend.
Page 213 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
Page xvii - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
Page 105 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Page 119 - Existence is a blessing to those beings only which are endowed with perception, and is in a manner thrown away upon dead matter, any further than as it is subservient to beings which are conscious of their existence.
Page 89 - It would be an imperfection in him, were he able to remove out of one place into .another, or to withdraw himself from any thing he has created, or from any part of that space which is diffused and spread abroad to infinity.
Page 285 - But when the choice we actually have before us is this, whether we will...
Page 247 - The thoughts of a freethinker are employed on certain minute particularities of religion, the difficulty of a single text, or the unaccountableness of some step of Providence or point of doctrine to his narrow faculties, without comprehending the scope and design of Christianity...
Bibliographic information
| Title | The Evidences of the Christian Religion |
| Author | Joseph Addison |
| Edition | 4 |
| Publisher | J. and R. Tonson and S. Draper, 1753 |
| Original from | the New York Public Library |
| Digitized | 29 Jul 2006 |
| Length | 330 pages |
| Export Citation | BiBTeX EndNote RefMan |