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PROF. EDMUND J. JAMES, PH. D. LABOR REFORM

PROF. L. T. TOWNSEND, D. D.

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TEMPERANCE

EDUCATION

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WITH THE COÖPERATION OF EMINENT SPECIALISTS IN
REFORM, AT HOME AND ABROAD

Via Lucis, Via Crucis

VOL. I.-JANUARY-JUNE.—1888

BOSTON

OUR DAY PUBLISHING COMPANY

28 BEACON STREET

Copyright, 1888,

BY OUR DAY PUBLISHING COMPANY.

All rights reserved.

The Riverside Press, Cambridge:
Electrotyped and Printed by H. O. Houghton & Co.

INDEX.

On President Cleveland's Message,

104.

BOARDMAN, Prof. H. N.

Letter on Inspiration, 472.

CLARK, Rev. Dr. N. G.

The Ramabai Circles, 170.
Hindu Graduates, 171.

CLEVELAND, Pres. GROVER.

Message on Surplus Revenue, 95.

COMSTOCK, ANTHONY.

Indictable Art, 44.

Helps and Hindrances in the Sup-

pression of Vice, 221.

Lawlessness of the Liberal Leagues,
393.

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FISHER, Prof. G. P.

Letter on Inspiration, 452.

GORDON, Dr. A. Ĵ.

Religion in Colleges, 259.

HALL, Rev. Dr. JOHN.

Letter on Inspiration, 450.

HAMLIN, Ex-Pres. CYRUS.

First Principles of Protection, 265.

HASTINGS, H. L.

Boston Hymn: For Outdoor Preach-

ers, 399.

HODGKINS, LOUISE MANNING.

Boston Hymn: A Doxology, 231.
HOLMES, Dr. O. W.

International Copyright, 220.

HOVEY, Pres. A.

Letter on Inspiration, 471.

HOWARD, Rev. R. H.

British Peace Delegation, 355.

HOWELLS, W. D.

International Copyright, 219.

HUNT, Mrs. M. H.

Federal Aid to Education, 356.

HUNTER, Sir W. W.

The Religions of India, 378.

JAMES, Prof. E. J.

Socialists and Anarchists in the

United States, 81.

LARCOM, LUCY.

Ramabai, 137.

LOWELL, JAMES RUSSELL.

Speech on Tariff Reform, 108.
International Copyright, 217.

MAGOUN, Ex-Pres. G. F.

Courts of Conciliation in Iowa, 443.

Letter on Inspiration, 459.

MCNIECE, Rev. Dr. R. G.

Shall Utah be made a Mormon

State? 4.

Prof. Drummond in the American

Colleges, 306.

OXLEY, J. MACDONALD.

The Fisheries Question, 132.

PARKER, Rev. Dr. JOSEPH.

Use and Abuse of Creeds, 361.

PENTECOST, Rev. Dr. G. F.

The Responsibility of the Pulpit
and the Pew, 36.

The New Theology and Revivals,

77.

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Field's International Code, 73.

Row's Future Retribution, 74.

Dorchester's Christianity in the United
States, 256.

Morris' Is there Salvation after Death? Lowell's Heartsease and Rue, 349.

75.

Ramabai's The High Caste Hindu Women, 166.

Stall's Methods of Church Work, 166. Barrows' The Indian Side of the Indian Question, 167. Evangelical Alliance on National Perils and Opportunities, 251. Senator Blair's The Temperance Movement, 253.

PRELUDES:

Schaff's Church and State in the United States, 352.

Currier's Life of Dr. Goodell, 436. Scripture Readings in the Schools of Ontario, 440.

Fisher's Manual of Christian Evidences, 537.

Moody's College of Colleges, 538.
Hazell's Annual Cyclopædia, 540.

BOSTON MONDAY LECTURES.

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OUR DAY:

A RECORD AND REVIEW OF CURRENT REFORM.

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1. OUR DAY is designed to be a Monthly Record and Review of Current Reform. It will be conducted and owned by a syndicate of specialists in the discussion of leading reformatory movements, and will be independent of partisan, denominational, or political control.

2. As a Record, OUR DAY will form a comprehensive register of Criticism, Progress, and Reform, secular and religious, national and international. Its publication of documents of permanent value, and of impartial illustrations of expert opinion, is intended to be very full. It will present in outline a history of leading events, indicating the fact or the need of improvement in the fields of Politics, Industry, Education, Philanthropy, and Religion.

3. As a Review, OUR DAY will express the opinions of its editors, and will endeavor to represent advanced thought in the chief departments of Criticism and Progress.

4. The Boston Monday Lectures, delivered in February and March, each year, with their Preludes on Current Events, will be published regularly in OUR DAY. These Lectures and Preludes, which for several seasons have had a circulation of a million copies at home and abroad, will discuss, as they have done for the last twelve years, whatever is at once new, true, and strategic in the relations of Religion to Science, Philosophy, and Current Reform.

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