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still distracts the multitude, and priestly opposition continues unabated, the work progresses, is acquiring additional influence and deepening in many hearts.'

Also from Donegal, the inspector writes,- Even the present political excitement has but very slightly disturbed the wonted desires and quietude of the people;' and in every district in which the Society

labours, the same testimony is borne. The above statements, gathered from the printed documents of the Irish Society, which may be obtained at No. 32, Sackville-street, show that an instrumentality is in operation of the utmost value, and which only requires efficient application to render it mighty in undermining the power of Popery in Ireland.

THE LONDON MISSIONARY SOCIETY.

At the Anniversary Meeting of the Society, Captain Fitzgerald Gambier spoke as follows:

I am here with the desire of bearing testimony to the excellent character of the individuals whom this Society has sent to the South-sea Islands; and also, as an eye-witness, to bear testimony, that the Bible has not only reached those islands, but, through the instruments whom God has been pleased to honour, whose Spirit has accompanied their preaching of His word, has reached the hearts of those people.

In the month of June, last year, I was directed, by my Admiral, to go to Tahiti; his intention was, that I should remain there for several months; and I had hoped to have visited all the islands, for I am much interested in that people, and in the work of the Society among them. I was desirous of meeting a number of natives at Tahiti, for the purpose of ascertaining precisely their advancement in religion, and with what truths of the Gospel they were really acquainted. To effect this, I requested Mr. Pritchard to permit me to meet a number of them without previous intimation ; and he, with the other missionaries, most readily assented. On the next day but one, at seven in the evening, I accompanied Mr. Pritchard and his wife and children. Mr. Moore, I think, was presenta one of your younger missionaries, who had just gone out--and one or two others. One of my own officers accompanied me, and we went in uniform to their chapel. They have morning-service in the chapel for any who are desirous of attending public worship before they go to their daily occupation. On this occasion, a man, who is mentioned in that work on Missionary Enterprises by poor Williams, was present-Uava, one of the

deacons of the Church. There were present about fifty persons, young and old, and among them the Queen's mother, the Queen's foster-father, and several others. Uava was offering prayer. I was told afterward by the missionary, that, on our appearing in our uniform, he offered up a most affecting prayer for me and the ship's company, that God's blessing might attend us. He was not aware of our purpose in coming; and I mention this merely to show how kind and really Christian a spirit there is among those islanders.

• As soon as the service was over, Mr. Pritchard-who, though he is our Consul, is also at times still to be found in his old missionary work, instead of addressing the usual lecture to the assembly, told them that a captain of a man-of-war was coming among them, and was anxious to question them in the Bible. There was naturally a smile upon the countenances of many; but they said,

We are not prepared for this: you should have told us : we have not our Bibles, for many of us are on our way to work. I mention this to show that really none of them knew of my intention, and that they were not prepared ; and I may add, that when I went into the chapel, I had not myself prepared the subject on whicho I was going to speak to them. Some ran here and there for their Bibles, and others looked over one another, so that I got them round me in a circle, and we commenced. I began by asking them to read the first chapter of St. John's Gospel; and I will go into particulars, because it will show how marked was their attention, and how curiously they caught me in a mistake. I had intended them to read to the sixteenth verse66 And of his fulness have all we received, and grace for grace; ” but I

only told then to read to the four- years been the attractive scenes of teenth verse" And we beheld his Christian Philanthrophy. The man glory, the glory as of the only-begot- of science, when reading of those ten of the Father, full of grace and islands, and when reading of the truth.” Now, having done that, with- work of the mason-insect, as it exists out a word of comment or question, I in subterraneous caverns and in hills asked them next to read (as they all and valleys clothed in vernal beauty, read a verse in turn, the first chapter cannot but have delight; but we, as of the Epistle to the Hebrews; and Christians, have to contemplate the having done that, I inquired why I moral changes that have there been had called upon them to read this wrought, and the scenes of moral chapter. Instantly, all answered, and spiritual loveliness there to be * Because it is on the same subject; found. And how great are these ! proving how well they had studied In former days our thoughts were the Bible, and were acquainted with associated with the murder of Captain its spirit. Seeing they were so quick, Cook, and with the unholy feasts of I went on asking questions on what tatooed and bleeding cannibals. I conceived to be the leading funda

But what a beautiful contrast is premental doctrines of the Christian re- sented to us in the journal of the ligion. I found them exceedingly faithful, diligent, much-loved, but well versed in the Scriptures. It was worn-out and now sainted Watermost delightful to see the rapidity house! What a change! What an with which they turned to the pas- affecting scene is that of his welcome sages: they were all able to find them to the shores of New Zealand by the at once; and before they had gone Christian Natives ! How impressive through the various texts, they looked and morally sublime, when they up to me, delighted to find they had assembled to listen to the tidings of caught the idea.

salvation, as delivered to them by Having proved that, so far as our the messenger of Christ! How Saviour was concerned, He was the touching the incidental proofs they only hope of the sinner, I was desi- gave of their knowledge of the scriprous of showing to them that there tures, when, accompanying their must be among Christians a family spiritual overseer in his journeyings, likeness to the Head. I therefore they quoted the words of Paul, as to asked them to look through the verses the office of a Bishop, and the cloak of St. John's Gospel, which they had

he left at Troas ! How reproving to first read, and requested them to many British Christians their love of show me were it was said that we the divine precepts and promises, as were to be like our Saviour. They evinced in their writing them upon looked through it, but they could not the sand, carving them in the bark answer me; and I was obliged to of trees, and engraving them in the say the sixteenth verse. 'Oh,' said rock! How great the change! Men they, we have not read that;' and that we contemplated a few years ago here they caught me in my mistake. crouching before a monster-block of They were quick enough to know wood or stone, and trembling before that it was grace for grace, or grace

a motionless idol, now assembling answering to grace, which I believe with Christian cheerfulness in the is as correct a translation as the other. house of God, and feasting together

'Your missionaries in those islands in love. Where are the men of taste are not only useful to the people to and refinement that kindle into whom you sent them, but they are a poesy at the sight of the calm, the great blessing to those seamen of all sublime, and the beautiful? I defy nations, who understand the English them to produce a scene, which language. There is, at present, a

poetry, with all the fairy strokes of chapel open for them every Sabbath, her rainbow-pencil, has sketched, to for service, once a day, in that lan- be compared with the scenes of evanguage; and I had the pleasure of gelical culture presented to us in the leaving, for that chapel, a number of South Sea Islands. On the Sabbath the Bibles of the Naval and Military Day, say your Missionaries, there is Bible Society, and I also left some a silence not known in this proud with Mr. Pritchard, for distribution city of London—a silence never among those men.'

broken, save by the chime of the Changes effected by the Gospel. worship-bell as it calls the Natives The South-Sea Islands have for to worship in the House of God, or

by the song of praise which, amid the vast solitude of the waters of the great Pacific Ocean, is heard ascending, to heaven. Eternal praise to God for the success Vouchsafed to your Missionaries iu the South Sea Islands !

WEST INDIES.

The Emancipated Slaves of Jamaica have declined to accept the whole of the grant which the Wesleyan Missionary Society had resolved to appropriate to them. Instead of taking the £2500 which had been voted for the support and maintenance of the Missionaries there, they resolved that £500 should suffice, and the rest they would make up in the island; and they are actually repaying the loans which have been advanced for the building of Mission Chapels and Mission Premises. Now, it is not only the growth of education, and its consequent civilization, in one quarter, and the remarkable advance of vital religion in another, that are gratifying; but it is such facts as this, that Native Ministers are now able to do work that it required European Missionaries once to do, and they will relieve us of the burden of sending out so many European Missionaries. not supplied the West Indies so abundantly with Christian Agency, we should

not have had self-supporting Churches there at this day. This should be a cheering consideration with the supporters of the Society, to think that the more plentifully they pour in their contributions, at the present instant, the more rapidly

will that day come round, when they will be altogether relieved of the burden of sending the Gospel abroad, if burden they can deem it.'

A Missionary writes thus :‘At the commencement of last winter, I was deputed, by the Como mittee, to visit the scene of my early labours (Jamaica). I had not long been in the country before I was much impressed with the delightful change which had been effected in the circumstances of the Negro Population. The holidays of Christmas and the New Year, which were formerly spent in noisy revelry, drumming, dancing, drunkenness, and debauchery of almost every kind, now passed off with the utmost quiet and good order. Scarcely was a drum heard in any part of the city, and not a solitary dancer was seen parading its streets. It is true that, at the termination of the old year, many songs were heard in different parts of the city, but they were the songs of Zion; and crowds were seen moving along the streets, but they were not turbulent Negroes in midnight revels, but servants of the Lord with grateful hearts, returning from their respective Places of Worship. According to the testimony of the “Morning Journal,” a most respectable newspaper in Kingston, not a solitary individual was seen drunk in that city during the Christmas Holidays. Other changes equally delighted me. The holy Sabbath, formerly so much desecrated there, is now observed with as much Christian decorum as it is in any city or town in Europe.

Had we

THE CHRISTIAN GUARDIAN,

AND

CHURCH OF ENGLAND MAGAZINE.

FEBRUARY, 1845.

THE EDITOR'S ADDRESS.

cy of the

EVERY THING earthly is subject to the changes and chances of this mortal life. Even the agency by which that which is unchangeable and unfading, the truth of the everlasting God, is conveyed to man, must partake of the common lot of humanity. The message from heaven never dies, but flows in one continuous stream through successive ages; but the ambassadors who bring it die one after another, and their places know them no more. So it is with all who labour for God, whether it be in the pulpit or with the pen—at home or abroad. The treasure never fails, though the earthen vessels wherein it is deposited often break; and thus, amidst all that is so utterly powerless and inadequate in human agency, and at the same time so glorious and blessed and unceasing in the triumphs of truth, we are taught most effectually that “the excellen

power

is of God and not of man:” “so that neither is he that planteth anything, neither he that watereth ; but God that giveth the increase.

These thoughts are suggested by the transfer of the CHRISTIAN GUARDIAN into new hands. It is a pleasant and encouraging reflection, that whatever changes from death, or otherwise, have taken place in the management of this work, it has pursued the even tenor of its way now for nearly forty years, as a faithful and uncompromising witness for the truth as it is in Jesus. There have been no vacillations in its principles; no uncertain sounds issuing from its pages. Christ has been uniformly and prominently set forth as the sinner's all; and they that have believed on God have ever been exhorted to be careful to maintain good works.

We have regularly seen it almost from its commencement to the present moment, and we know not a single instance in which it has deviated from the straightforward course of pure and unadulterated truth. We feel it an honour and a privilege, though a solemn responsibility, especially in such days as these, to carry it forward. And it is a gratifying reflection, that we know not a single change that we wish to make in any sentiment of importance that it has usually advanced and upheld.

1845-FEB.

G

We have formed to ourselves one special object, amongst others, on embarking in the work, and for the prosecution of which we have chiefly been induced to venture upon it; but that object is not one that has ever been heretefore lost sight of, or one which the exigencies of the times would not have strongly suggested to others as well as ourselves.

We wish to make the Christian GUARDIAN a vehicle for enforcing, in every possible way, the urgent and paramount duty of personal holiness, and practical, self-denying, expansive benevolence. Every thing conspires, in the present day, to drive us to the conviction, that no half measures will suffice amongst Christians. The whole world is the field now white for the harvest. The respective claims of all the various gradations of society are now being put before us.

God is wonderfully enlarging the opportunities for doing good, and the means for it also. The returning tide of national prosperity comes with its solemn lessons; and its coincidence with the calls to do good cannot but strike the most sceptical. While the simultaneous shaking to the very centre of all the sections of the Christian Church, seems to tell us, as with a voice from heaven, how easily, and how certainly God can make the light that is in us to be darkness, and transfer the candlestick of the Gospel from ourselves to others more worthy.

Our readers must bear with us if we are found to be continually lifting up our voice like a trumpet, and to be telling God's professing people of their sins. They must not regard us in the light of an enemy, if we tell them the truth, and press upon them the Scripture declaration in all its details, that “faith without works is dead.”

They must bear to be told that the knowledge of former days, and the praying of former days, and the self-denial, and the charity, and the almsgivings of former days, will not do now: that all the functions of a holy life must rise to the requirements and the dangers of the times, and that there must be no poor, pigmy, feeble Christians amongst us; but that, as there is an arduous battle to fight, perilous times to pass through, and extended duties to discharge, there must be giants in these days; men of renown, valiant for the truth, who can stand the last desperate sally of the enemy, clad in the panoply of heaven, and “strong in the Lord, and the power of his might.'

We commence our work, most truly feeling our own insufficiency; but looking upwards for wisdom and strength, we venture to hope for the large and efficient co-operation of friends, whom, in their communications, we wish to bear in mind the principles we have just laid down for our own direction.

We are not without abundant materials to commence with, such as Original Correspondence, &c., which, we believe, will prove peculiarly interesting to our readers.

And if God enables us to maintain the CHRISTIAN GUARDIAN in its integrity, and be pleased to own it as an instrument for good in His hands, to Him be all the glory!

CASTERTON HALL, Jan. 9th, 1845.

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