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A. D. 64.
Heb. IX. 6, 7.

A. D. 64. Uzziah was wroth, and had a censer shall put on the holy linen coat, and in bis hand to burn incense : and he shall have the linen breeches upon while he was wroth with the priests, his flesh, and shall be girded with a the leprosy even rose up in his fore- linen girdle, and with the linen mitre head before the priests in the house shall he be attired : these are holy of the Lord, from beside the incense garınents; therefore sball he wash altar, 2 Chron. xxvi. 16—19. Yea, his flesh in water, and so put them on. he magnified himself even to the prince And he shall take of the congregation of the host, and by him the daily of the children of Israel two kids of sacrifice was taken away, and the the goats for a sin-offering, and one place of his sanctuary was cast down, ram for a burnt-offering. And Aaron Dan. viii. 11. And it came to pass, shall offer his bullock of the sin-offerthat while he executed the priest's ing, which is for himself, and make office before God in the order of bis an atonement for himself, and for his course, According to the custom of house. And he shall take the two the priest's office, his lot was to burn goats, and present them before the incense when he went into the temple LORD at the door of the tabernacle of the Lord. And the whole multi- of the congregation. And Aaron shall tude of the people were praying with cast lots upon the two goats; one lot out at the time of incense. And there for the Lord, and the other lot for appeared unto him an angel of the the scape-goat. And Aaron shall Lord standing on the right side of the bring the goat upon which the LORD's altar of incense, Luke i. 8—11. lot fell, and offer him for a sin-offer

ing. But the goat, on which the lot VER. 7.

fell to be the scape-goat, shall be preΕις δε την δευτέραν άπαξ του ενιαυτού | sented alive before the LoRD, to make μόνος, ο αρχιερεύς, ου χωρίς αίματος, και

an atonement with him, and to let him προσφέρει υπέρ εαυτού και των του λαού | go for a scape-goat into the wilderαγνοημάτων:

ness. And Aaron shall bring the bul. But a into the second went the High himself, and shall make an atonement

Jock of the sin-offering, which is for Priest alone once every year, not with for himself, and for his house, and out blood, which he offered for himself, shall kill the bullock of the sin-offerand for the Cerrors of the people :

ing which is for himself: And he sball a For Christ is not entered into the take a censer full of burning coals of holy places made with hands, which fire from off the altar before the Lord, are the figures of the true ; but into and his hands full of sweet incense heaven itself, now to appear in the beaten small, and bring it within the presence of God for us : Nor yet that vail : And he shall put the incense he should offer himself often, as the upon the fire before the LORD, that High Priest entereth into the holy the cloud of the incense may cover place every year with blood of others, the mercy-seat that is upon the testiver. 24, 25. And Aaron shall make mony, that he die not : And he shall an atonement upon the horns of it take of the blood of the bullock, and once in a year with the blood of the sprinkle it with his finger upon the sin-offering of atonements : once in mercy-seat eastward ; and before the the year shall he make atonement mercy-seat shall he sprinkle of the upon it throughout your generations : blood with his finger seven times. it is most holy unto the LORD, Exod. Then shall he kill the goat of the sinxxx. 10. And the LORD said unto offering, that is for the people, and Moses, Speak unto Aaron thy brother, bring his blood within the vail, and that he come not at all times into the do with that blood as he did with the holy place within the vail before the blood of the bullock, and sprinkle it mercy-seat, which is upon the ark; upon the mercy-seat, and before the that he die not: for I will appear in mercy-seat : And he shall make an the cloud upon the mercy-seat. Thus atonement for the holy place, because shall Aaron come into the holy place: of the uncleanness of the children of with a young bullock for a sin-offering, Israel, and because of their transand a ram for a burnt-offering. He gressions in all their sins : and 50

A. D. 64.

HEB. IX. 7-9.

A. D. 64.


shall he do for the tabernacle of the and uncircumcised in heart and ears, congregation that remaineth among ye do always resist the Holy Ghost : them in the midst of their uncleanness. as your fathers did, so do ye. Which And there shall be no man in the of ihe prophets have not your fathers tabernacle of the congregation when persecuted ? and they have slain them he goeth in to make an atonement in which shewed before of the coming the holy place, until he come out, and of the Just One; of whom ye have have made an atonement for himself, been now the betrayers and murderers, and for. his houshold, and for all the Acts vii. 51, 52. And when they congregation of Israel. And he shall agreed not among themselves, they go out unto the altar that is before the departed, after that Paul had spoken Lord, and make an atonement for it; one word, Well spake the Holy Ghost and shall take of the blood of the bul- by Esaias the prophet unto our fathers, lock, and of the blood of the goat, and xxviii. 25. And the Scripture, foreput it upon the horns of the altar seeing that God would justify the round about. And he shall sprinkle heathen through faith, preached beof the blood upon it with his finger fore the Gospel unto Abraham, saying, seven times, and cleanse it, and hal. In thee shall all nations be blessed, low it from the uncleanness of the Gal. iii. 8. For the prophecy came children of Israel. And when he not in old time by the will of man : hath made an end of reconciling the but holy men of God spake as they were holy place, and the tabernacle of the moved by the Holy Ghost, 2 Pet. i. 21. congregation, and the altar, he shall b And after the second veil, the bring the live goat, Lev. xvi. 2—20. tabernacle which is called the Holiest

b And by reason hereof be ought, of all, ver. 3. For we have not an as for the people, so also for himself, High Priest which cannot be touched to offer for sins, Heb. v. 3. Who with the feeling of our infirmities; needeth not daily, as those High but was in all points tempted like as Priests, to offer up sacrifice, first for

we are, yet without sin. Let us therehis own sins, and then for the peo- fore come boldly unto the throne of ple's: for this he did once, when he grace, that we may obtain mercy, and offered up himself, vii. 27. Having find grace to help in time of need, iv. therefore, brethren, boldness to enter 15, 16. Having therefore, brethren, into the holiest by the blood of Jesus, boldness to enter into the holiest by By a new and living way, which he the blood of Jesus, By a new and hath consecrated for us, through the living way, which he hath consecrated veil, that is to say, his flesh, x. 19, 20. for us, through the veil, thąt is to say, • See on chap. v. ver. 3.

bis flesh ; And having an High Priest

over the house of God; Let us draw VER. 8.

near with a true heart in full assur. Τούτο δηλούντος του Πνεύματος του ance of faith, having our hearts αγίου, μήπω πεφανερώσθαι την των αγίων sprinkled from an evil conscience, οδον, έτι της πρώτης σκηνής έχούσης στάσιν· and our bodies washed with pure

The a Holy Ghost this signifying, bthat water, x. 19–22. Then said Jesus the way into the holiest of all was not yet unto you, I am the door of the sheep,

unto them again, Verily, verily, I say made manifest, while as the first taber - John X. 7. I am the door: by me if nacle was yet standing :

any man enter in, he shall be saved, • Wherefore (as the Holy Ghost and shall go in and out, and find passaith, To-day if ye will hear his voice, ture, 9. Jesus saith unto him, I am Heb. iii. 7. 'Whereof the Holy Ghost the way, the truth, and the life: no also is a witness to us : for after that man cometh unto the Father but by he bad said before, x. 15. Then he me, xiv. 6. For through him we both remembered the days of old, Moses, have access by one Spirit unto the and his people, saying, Where is he Father, Eph. ii. 18. that brought them up out of the sea with the shepherd of his flock ? where

VER. 9. is he that put his holy Spirit within "Ητις παραβολή εις τον καιρόν τον ενεσ. bim! Isa. Ixiii. 11. Ye stitnecked | τηκότα, καθ' όν δώρα τε και θυσίαι πεσ

A. D. 64.
Heb. 1x. 9, 10.

A. D. 64. φέρονται, μη δυνάμεναι κατά συνείδησιν | through the eternal Spirit offered him. τελείωσαι τον λατρεύοντα,

self without spot to God, purge your

conscience from dead works to serve Which was aa figure for b the time the living God? ver. 13, 14. ' For then present, ' in which were offered both there is verily a disannulling of the gifts and sacrifices, d that could not make commandment going before for the him that did the service perfect, as per- weakness and unprofitableness theretaining to the conscience;

of. For the law made nothing per.

fect, but the bringing in of a better a For Christ is not entered into the hope did; by the which we draw nigh holy places made with hands, which unto God, vii. 18, 19. For the law are the figures of the true ; but into having a shadow of good things to heaven itself, now to appear in the come, and not the very image of the presence of God for us,ver. 24. Account things, can never with those sacrifices ing that God was able to raise him up, which they offered year by year coneven from the dead; from whence tinually make the comers thereunto also he received him in a figure, xi. 19. perfect. For then would they not have Nevertheless death reigned from ceased to be offered ? because that Adam to Moses, even over them that the worshippers once purged should had not sinned after the similitude of have had no more conscience of sins. Adam's transgression, who is the fi- But in those sucrifices there is a rememgure of him that was to come, Rom. brance again mude of sins every year, v. 14. The like figure whereunto even For it is not possible that the blood of baptism doth also now save us (not | bulls and of goats should take away the putting away of the filth of the sins, x. 144. And every Priest standflesh, but the answer of a good con- eth daily ministering and offering ofscience toward God) by the resurrec- tentimes the same sacrifices, which tion of Jesus Christ, 1 Pet. iii. 21. can never take away sins, 11. Is the

b If therefore perfection were by the law then against the promises of God? Levitical priesthood, (for under it the God forbid: for if there had been a people received the law,) what further law given which could have given life, need was there that another Priest verily righteousness should have been should rise after the order of Melchis- by the law, Gal. iii. 21. edec, and not be called after the order of Aaron? Heb. vii. 11. And

VER. 10. these all, having obtained a good re

Μόνον επί βρώμασι, και σόμασι, και port through faith, received not the promise : God having provided some

διαφόρους βαπτισμούς, και δικαιώμασι

σαρκός, μέχρι καιρού διορθώσεως επικείμενα. better things for us, that they without us should not be made perfect xi. 39, Which stood only a in meats and 40. Searching what, or what manner drinks, and b divers washings, and C carof time, the Spirit of Christ which nal * ordinances, imposed on them d unwas in them did signify, when it tes- til the time of reformation. tified beforehand the sufferings of

* Or, rites, or, ceremonies. Christ, and the glory that should follow. Unto whom it was revealed, that a See Lev. xi. and Deut. xiv. Be not unto themselves, but unto us they not carried about with divers and did minister the things, which are strange doctrines. For it is a good now reported unto you by them that thing that the heart be established have preached the Gospel unto you with grace; not with meats, which with the Holy Ghost sent down from have not profited them that have been heaven ; which things the angels de occupied therein, Heb. xiii. 9. Then sire to look into, 1 Pet. i. 11, 12. said I, AL LORD God! behold, my c See on chap. v. ver. 1.

soul hath not been polluted : for from For if the blood of bulls, and of my youth up even till now have I goats, and the ashes of an heifer not eaten of that which dieth of itself, sprinkling the unclean, sanctifieth to or is torn in pieces; neither came there the purifying of the flesh ; How much abominable Aesh into my mouth, more shall the blood of Christ, who | Ezek. iv. 14. And there came a voice

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to him, Rise, Peter; kill, and eat. country, or a stranger, he shall both But Peter said, Not so, Lord; for 1 wash his clothes, and bathe himself bave never eaten any thing that is in water, and be unclean until the common or unclean. And the voice even; then shall he be clean. But if spake unto him again the second time, he wash them not, nor bathe his flesh, What God hath cleansed, that call then he shall bear his iniquity, xvii. not thou common, Acts x. 13-15. 15, 16. See Numb. xix. And all the Let no man therefore judge you in elders of that city, that are next unto meat, or in drink, or in respect of an the slain man, shall wash their hands holy day, or of the new moon, or of over the heifer that is beheaded in the sabbath days, Col. ii. 16.

the valley, Deut. xxi. 6. And when b of the doctrine of baptisms, and they saw some of his disciples eat of laying on of hands, and of resurrec- bread with defiled (that is to say, with tion of the dead, and of eternal judg- unwashen) hands, they found fault. ment, Heb. vi. 2. Let us draw near For the Pharisees, and all the Jews, with a true heart in full assurance of except they wash their hands oft, eat faith, having our hearts sprinkled not, holding the tradition of the elders. from an evil conscience, and our bo- And when they come from the market, dies washed with pure water, x. 22. except they wash, they eat not. And And Aaron and his sons thou shalt many other things there be which they bring unto the door of the tabernacle have received to hold, as the washing of the congregation, and shalt wash of cups, and pots, brasen vessels, and them with water, Exod. xxix. 4. and of tables, Mark vii. 2-4. xl. 12. For Aaron and his sons shall See on chap. vii. ver. 16. clause 1. wash their hands and their feet there. & But when the fulness of the time at. When they go into the tabernacle was come, God sent forth his Son, of the congregation, they shall wash made of a woman, made under the with water, that they die not; or law, Gal. iv. 4. That, in the dispenwhen they come near to the altar to sation of the fulness of time, he might minister, to burn offering made by fire gather together in one all things in unto the Lord. So they shall wash Christ, both which are in heaven, and their hands and their feet, that they which are on earth, even in bim, Eph. die not: and it shall be a statute for i. 10. ever to them, even to him and to his

VER. 11. seed throughout their generations, Χριστός δε παραγενόμενος αρχιερεύς των ΧΙΧ. 19-21. And he that is to be μελλόντων αγαθών, δια της μείζονος και cleansed shall wash his clothes, and | τελειοτέρας σκηνής, ου χειροποιήτου, τουshave off all his hair, and wash him. | τέστιν, ού ταύτης της κτίσεως, self in water, that he may be clean; and after that he shall come into the

. But Christ being come an High camp, and shall tarry abroad out of Priest cof good things to come, aby a his tent seven days. But it shall be greater and more perfect tabernacle, e not on the seventh day, that he shall shave made with hands, ihat is to say, not of all his hair off his head, and his beard,

this building; and his eye-brows, even all his hair a See on Matt. xi. ver. 3. he shall shave off ; and he shall wash See on chap. iii. ver. 1. clause 6. his clothes, also he shall wash his flesh • For the law having a shadow of in water, and he shall be clean, Lev. good things to come, Heb. s. i. xiv. 8, 9. He shall put on the holy See on chap. viii. ver. 2. clause 2. linen coat, and he shall have the linen e See on 2 Cor. v, vér. 1. breeches upon his flesh, and shall be

VER, 12. girded with a linen girdle, and with the linen mitre shall he be attired :

Ουδε δι' αίματος τράγων και μόσχων, these are holy garments ; therefore Stà di trū idiou alfatos sisña day ipával shall he wash his flesh in water, and is tàäyta, klaríay nútpæru evpápisves. so put them on, xvi. 4. and 24. And * Neither by the blend of goats and every soul that eateth that which died calves, but by his own blood che entered of itself, or that which was torn with in once d into the holy place, e having ob. beasts, whether it be one of your own tained eternal redemption for us.


A. D. 64.
HEB. IX. 12, 13.

A. D. 64. * For it is not possible that the | Then the priest shall wash his clothes, blood of bulls and of goats should take and he shall bathe bis flesh in water, away sins, Heb. x. 4. And he shall take and afterward he shall come into the of the congregation of the children of camp, and the priest shall be unclean Israel two kids of the goats for a sin- until the even. And he that burneth offering, and one ram for a burnt-of- her shall wash his clothes in water, fering. And Aaron shall offer his and bathe his flesh in water, and shall bullock of the sin-offering which is for be unclean until the even. And a man himself, and make an atonement for that is clean shall gather up the ashes himself, and for his house. And he of the heifer, and lay them up without shall take the two goats, and present the camp in a clean place; and it them before the Lord at the door of shall be kept for the congregation of the tabernacle of the congregation. the children of Israel for a water of And Aaron shall cast lots upon the separation : it is a purification for sin. two goats: one lot for the LORD, and And he that gathereth the ashes of the the other lot for the scape-goat. And heifer shall wash his clothes, and be Aaron shall bring the goat upon which unclean until the even : and it shall be the Lord's lot fell, and offer him for unto the children of Israel, and unto a sin-offering : But the goat, on which the stranger that sojourneth among the lot fell to be the scape-goat, shall them, for a statute for ever.

He that be presented alive before the LORD, toucheth the dead body of any man to make an atonement with him, and shall be unclean seven days. He shall to let him go for a scape-goat into the purify himself with it on the third day, wilderness, Lev. xvi. 5—10.

and on the seventh day he shall be bSee on Matt. xx. ver. 28. clause 4. clean ; but if he purify not himself See on ver. 7. clause 1.

the third day, then the seventh day d See on chap. iv, ver. 14. clause 2.

he shall not be clean. Whosoever e See on Matt. xx. ver. 28. clause 3.

toucheth the dead body of any man

that his dead, and purifieth not himVER, 13.

self, defileth the tabernacle of the Ει γαρ το αίμα ταύρων και τράγων, και | LORD; and that soul shall be cut of σποδός δαμάλεως ραντίζουσα τους κεκοινω

from Israel: because the water of seμένους, αγιάζει προς την της σαρκός καθα- paration was not sprinkled upon him, ρότητα:

he shall be unclean ; his uncleanness a For if the blood of bulls and of when a man dieth in a tent : All that

is yet upon him. This is the law, goats, and the ashes of an heifer sprink- come into the tent, and all that is in ling the unclean, b sanctifieth to the pu- the tent, shall be unclean seven days. rifying of the flesh:

And every open vessel, which hath no a This is the ordinance of the law covering bound upon it, is unclean. which the LORD hath commanded, And whosoever toucheth one that is saying, Speak unto the children of Is- slain with a sword in the open fields, rael, that they bring thee a red heifer or a dead body, or a bone of a man, or without spot, wherein is no blemish, a grave, shall be unclean seven days. and upon which never came yoke: And for an unclean person they shall And ye shall give her unto Eleazar take of the ashes of the burnt heifer the priest, that he may bring her forth of purification for sin, and running without the camp, and one shall slay water shall be put thereto in a vessel : her before his face. And Eleazar the And a clean person shall take hyssop, priest shall take of her blood with and dip it in the water, and sprinkle his finger, and sprinkle of her blood it upon the tent, and upon all the vesdirectly before the tabernacle of the sels, and upon the persons that were congregation seven times. And one there, and upon him that touched a shall burn the heifer in his sight; her bone, or one slain, or one dead, or a skin, and her flesh, and her blood, grave: And the clean person shall with her dung, shall be burn. And sprinkle upon the unclean on the third the priest shall take cedar-wood and day, and on the seventh day; and on hyssop, and scarlet, and cast it into the seventh day he shall purify bim. the midst of the burning of the heifer. self, and wash his clothes, and bathe

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