The Suicide of Reason: Radical Islam's Threat to the WestBasic Books, 2007 M08 2 - 312 pages Whether by choice or not, the West finds itself in a low-grade yet bitter war with Islamic fanaticism. It is a war the West is singularly ill-equipped to fight. The foe is resistant to any of the normal methods of conflict resolution such as negotiation, economic sanctions, or conventional armed confrontation. Since the Enlightenment, the West has forgotten how to oppose fanaticism, and it is Lee Harris's goal to remind us what we are up against. In The Suicide of Reason, he explains the logic of fanatical movements from the Crusades through Nazism to radical Islam; describes how the Enlightenment overcame fanatical thinking in the West; shows why most Western attempts to address the problem are doomed to fail; and offers strategies by which liberal internationalism can defend itself without becoming a mirror of the tribal forces it is trying to defeat. |
From inside the book
Results 1-5 of 38
Page ix
... jungle as it applied to human affairs. The global spread of capitalism would relieve the poverty of the Third World—not immediately, of course, but, if given a chance, over the not too distant future. Western-style liberal democracies ...
... jungle as it applied to human affairs. The global spread of capitalism would relieve the poverty of the Third World—not immediately, of course, but, if given a chance, over the not too distant future. Western-style liberal democracies ...
Page xi
... jungle appeared to have been repealed. In the modern liberal West, for the first time in history, something new came into the world: popular cultures of reason, and all of us in the modern liberal West are its beneficiaries. Before the ...
... jungle appeared to have been repealed. In the modern liberal West, for the first time in history, something new came into the world: popular cultures of reason, and all of us in the modern liberal West are its beneficiaries. Before the ...
Page xiv
... jungle, he tends to forget the laws that rule it. He regards those who operate by the law of the jungle as uncivilized barbarians. The rational actor may actually be puzzled why anyone could possibly behave the way that human beings ...
... jungle, he tends to forget the laws that rule it. He regards those who operate by the law of the jungle as uncivilized barbarians. The rational actor may actually be puzzled why anyone could possibly behave the way that human beings ...
Page xv
... jungle, he himself will become increasingly out of touch with the new realities that the jungle's return inevitably brings. To begin with, he will find a world in which, once again, tribal actors will take center stage while rational ...
... jungle, he himself will become increasingly out of touch with the new realities that the jungle's return inevitably brings. To begin with, he will find a world in which, once again, tribal actors will take center stage while rational ...
Page xvi
... jungle is brutal on this point: If you're not with us you're against us. If you are not a member of our tribe, you are one of them—an enemy, and Us versus Them is the essence of the tribal mind. It is also the source of its immense ...
... jungle is brutal on this point: If you're not with us you're against us. If you are not a member of our tribe, you are one of them—an enemy, and Us versus Them is the essence of the tribal mind. It is also the source of its immense ...
Contents
3 | |
15 | |
29 | |
The End of History? | 39 |
Clash or Crash? | 55 |
The Fanaticism of Reason | 61 |
part two Reason Fanaticism and the Struggle for Existence | 77 |
Demystifying Reason | 79 |
Condorcets Tenth Stage | 137 |
The Logic of Fanaticism | 205 |
The Legacy and Future of Jihad | 215 |
part five | 237 |
Our New World Disorder | 253 |
Conclusion | 265 |
Index | 281 |
Thomas Hobbes and the Politics of Reason | 105 |
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Common terms and phrases
achieved alpha boys alpha males anarchy argued artificial tribe become behave carpe diem carpe diem ethos century challenge Christian civilization clash of civilizations Condorcet conquered Cosmic Process create cultural traditions culture of reason Darwin defend democracy despotism dominate elite empire end of history enemy enlightened self-interest ethical example fact fanatical intolerance fanaticism feel force France French French Revolution Hobbes Hobbes’s human Huxley ideal inevitable instill Iraq Iraqi Janissaries jihad jungle liberal internationalism live mankind middle class modern liberal West Muslim fanaticism Muslim world natural neoconservatives North America Ottoman Pax Americana politics of reason popular Protestant radical Islam rational actor regime religion resentment revolutionaries rules Saddam Hussein shaming code simply slaves social status quo struggle for existence struggle for survival survival and supremacy things thinkers tion tolerant tribal actors tribal mind triumph violent visceral code warriors Western wish world order
Popular passages
Page 190 - Summer— and who by the application of brain and muscle to the natural resources of the country creates wealth, is as much a business man as the man who goes upon the board of trade and bets upon the price of grain; the miners who go down a thousand feet into the earth, or climb...
Page 190 - ... town is as much a business man as the corporation counsel in a great metropolis; the merchant at the crossroads store is as much a business man as the merchant of New York; the farmer who goes forth in the morning and toils all day, who begins in the spring and toils all summer, and who by the application of brain and muscle to the natural resources of the country creates wealth, is as much a business man as the man who goes upon the Board of Trade and bets upon the price of grain...
Page 89 - ... all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.
Page 87 - Viewing such men, one can hardly make oneself believe that they are fellow-creatures, and inhabitants of the same world. It is a common subject of conjecture what pleasure in life some of the lower animals can enjoy ; how much more reasonably the same question may be asked with respect to these...
Page 87 - These poor wretches were stunted in their growth, their hideous faces bedaubed with white paint, their skins filthy and greasy, their hair entangled, their voices discordant, and their gestures violent. Viewing such men, one can hardly make oneself believe that they are fellow-creatures and inhabitants of the same world.
Page 190 - Wa say to you that you have made the definition of a business man too limited in its application. The man who Is employed for wages is as much a business man as his employer...
Page 90 - Nothing is easier than to admit in words the truth of the universal struggle for life, or more difficult — at least I have found it so — than constantly to bear this conclusion in mind.
Page 88 - At night, five or six human beings, naked and scarcely protected from the wind and rain of this tempestuous climate, sleep on the wet ground coiled up like animals. Whenever it is low water, winter or summer, night or day, they must rise to pick shellfish from the rocks; and the women either dive to collect sea-eggs, or sit patiently in their canoes, and with a baited hair-line without any hook, jerk out little fish. If a seal is killed, or the floating carcass of a putrid whale is discovered, it...
Page 151 - The progress of these peoples is likely to be more rapid and certain than our own because they can receive from us everything that we have had to find out for ourselves, and in order to understand those simple truths and infallible methods which we have acquired only after long error, all that they need to do is to follow the expositions and proofs that appear in our speeches and writings.