Eliza Cook's Journal, Volume 1Eliza Cook John Owen Clarke, 1849 |
From inside the book
Results 1-5 of 74
Page 15
... existence , is cramped in its by sin to be acquainted with misery . He arrives not at noble energies and its high desires , and cannot spring the mischief of being wise , nor endures evils to come by into the light of truth and goodness ...
... existence , is cramped in its by sin to be acquainted with misery . He arrives not at noble energies and its high desires , and cannot spring the mischief of being wise , nor endures evils to come by into the light of truth and goodness ...
Page 16
... existence of man is expansive , it has something divine . " SELF - PRESERVATION is the first law of nature , " but too many in the world act as though it were the only one . No MONOPOLY , " said a sunbeam dispersing a dew drop that was ...
... existence of man is expansive , it has something divine . " SELF - PRESERVATION is the first law of nature , " but too many in the world act as though it were the only one . No MONOPOLY , " said a sunbeam dispersing a dew drop that was ...
Page 18
... existence on the most pinching scale . In the colonies , labour is sweet , because it is mingled with hope . In old countries , the labourer in most cases sees himself doomed to be a labourer for life ; in the new countries , the ...
... existence on the most pinching scale . In the colonies , labour is sweet , because it is mingled with hope . In old countries , the labourer in most cases sees himself doomed to be a labourer for life ; in the new countries , the ...
Page 21
... existence of the element I refer to in another sort of fashion . Instead of the shell , the glass , or the figure- head , is usually to be found a shining tea - tray , radiant with a gay parrot , a set of spare tea - things flaming in ...
... existence of the element I refer to in another sort of fashion . Instead of the shell , the glass , or the figure- head , is usually to be found a shining tea - tray , radiant with a gay parrot , a set of spare tea - things flaming in ...
Page 25
... existence is not the end of society . The true end is the life of humanity , that life in which Divine love displays itself the most entirely - the life of the spirit ; and it is the life of the spirit with which education has to do ...
... existence is not the end of society . The true end is the life of humanity , that life in which Divine love displays itself the most entirely - the life of the spirit ; and it is the life of the spirit with which education has to do ...
Other editions - View all
Common terms and phrases
Admiral Adrien Alice Ballycotton beautiful better Birmingham called character child City of London classes dear door Duddlestone ELIZA COOK England eyes face father feeling fire Fleet Street flowers garden George Stephenson girl give green Gussett hand happy head heart Hemingford honour hope hour human Islington Jack Richards John Ashmore kind labour lady Leigh Hunt light live London look Madeley Mary matter means ment mind Moggs moral morning mother nature never night once passed pleasure Pompey poor Port Phillip Ragged Schools rich round seemed servant shilling smile society soon Sorento sorrow sort soul speak spirit street sweet tell thee things thought tion town truth turn voice walk whilst wife Willenhall window woman words young
Popular passages
Page 270 - THIS is the forest primeval. The murmuring pines and the hemlocks, Bearded with moss, and in garments green, indistinct in the twilight, Stand like Druids of eld, with voices sad and prophetic, Stand like harpers hoar, with beards that rest on their bosoms.
Page 86 - One morn I missed him on the customed hill, Along the heath and near his favorite tree; Another came; nor yet beside the rill, Nor up the lawn, nor at the wood was he; "The next with dirges due in sad array Slow through the churchway path we saw him borne. Approach and read (for thou canst read) the lay, Graved on the stone beneath yon aged thorn.
Page 290 - I read in their looks nothing but disaster, and almost repented of my efforts. The signal was given, and the boat moved on a short distance, and then stopped, and became immovable. To the silence of the preceding moment now succeeded murmurs of discontent and agitation, and whispers and shrugs. I could hear distinctly repeated, ' I told you so, — it is a foolish scheme. I wish we were well out of it.
Page 140 - one half of the world does not know how the other half lives.
Page 86 - There at the foot of yonder nodding beech That wreathes its old fantastic roots so high, His listless length at noontide would he stretch, And pore upon the brook that babbles by.
Page 271 - All was ended now, the hope, and the fear, and the sorrow, All the aching of heart, the restless, unsatisfied longing, All the dull, deep pain, and constant anguish of patience ! And, as she pressed once more the lifeless head to her bosom, Meekly she bowed her own, and murmured,
Page 85 - Wide was his parish; not contracted close In streets, but here and there a straggling house ; Yet still he was at hand, without request, To serve the sick, to succour the distressed; Tempting, on foot, alone, without affright, The dangers of a dark tempestuous night.
Page 337 - His chief pleasures were commonly derived from field sports and from an unrefined sensuality. His language and pronunciation were such as we should now expect to hear only from the most ignorant clowns. His oaths, coarse jests, and scurrilous terms of abuse, were uttered with the broadest accent of his province.
Page 271 - Patience and abnegation of self, and devotion to others, This was the lesson a life of trial and sorrow had taught her. So was her love diffused, but, like to some odorous spices, Suffered no waste nor loss, though filling the air with aroma.
Page 106 - What wonderful accessions have thus been made, and are still making, to the physical power of mankind ; how much better fed, clothed, lodged, and, in all outward respects, accommodated, men now are, or might be, by a given quantity of labour, is a grateful reflection which forces itself on every one.