V.

And Sir Launfal said, "I behold in thee
An image of Him who died on the tree;
Thou also hast had thy crown of thorns,-

Thou also hast had the world's buffets and scorns,

And to thy life were not denied

The wounds in the hands and feet and side:

Mild Mary's Son, acknowledge me;

Behold, through him, I give to Thee! "

VI.

Then the soul of the leper stood up in his eyes
And looked at Sir Launfal, and straightway he
Remembered in what a haughtier guise

He had flung an alms to leprosie,

When he girt his young life up in gilded mail
And set forth in search of the Holy Grail.
The heart within him was ashes and dust;
He parted in twain his single crust,

He broke the ice on the streamlet's brink,
And gave the leper to eat and drink,
'Twas a mouldy crust of coarse brown bread,
'T was water out of a wooden bowl,

Yet with fine wheaten bread was the leper fed,

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And 't was red wine he drank with his thirsty soul.

VII.

As Sir Launfal mused with a downcast face,

A light shone round about the place;

The leper no longer crouched at his side,
But stood before him glorified,

Shining and tall and fair and straight

As the pillar that stood by the Beautiful Gate,

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Himself the Gate whereby men can

Enter the temple of God in Man.

VIII.

His words were shed softer than leaves from the

pine,

And they fell on Sir Launfal as snows on the brine,
That mingle their softness and quiet in one
With the shaggy unrest they float down upon;
And the voice that was softer than silence said,
"Lo, it is I, be not afraid!

In many climes, without avail,

Thou hast spent thy life for the Holy Grail;
Behold, it is here, this cup which thou
Didst fill at the streamlet for me but now;
This crust is my body broken for thee,
This water His blood that died on the tree;
The Holy Supper is kept, indeed,

In whatso we share with another's need:
Not what we give, but what we share,
For the gift without the giver is bare ;
Who gives himself with his alms feeds three,-
Himself, his hungering neighbor, and me."

IX.

Sir Launfal awoke as from a swound:
"The Grail in my castle here is found!
Hang my idle armor up on the wall,
Let it be the spider's banquet hall;
He must be fenced with stronger mail
Who would seek and find the Holy Grail."

X.

The castle gate stands open now,

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And the wanderer is welcome to the hall

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As the hangbird is to the elm-tree bough;
No longer scowl the turrets tall,

The Summer's long siege at last is o'er;

When the first poor outcast went in at the door,
She entered with him in disguise,

And mastered the fortress by surprise;

There is no spot she loves so well on ground,

She lingers and smiles there the whole year round;
The meanest serf on Sir Launfal's land
Has hall and bower at his command;

And there's no poor man in the North Countree
But is lord of the earldom as much as he.

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RALPH WALDO EMERSON.

BIOGRAPHICAL SKETCH.

RALPH WALDO EMERSON was born in Boston, May 25, 1803. His father, his grandfather, and his great-grandfather were all ministers, and, indeed, on both his father's and mother's side he belongs to a continuous line of ministerial descent from the seventeenth century. At the time of his birth, his father, the Rev. William Emerson, was minis ter of the First Church congregation, but on his death a few years afterward, Ralph Waldo Emerson, a boy of seven, went to live in the old manse at Concord, where his grandfather had lived when the Concord fight occurred. The old manse was afterward the home at one time of Hawthorne, who wrote there the stories which he gathered into the volume, Mosses from an Old Manse.

Emerson was graduated at Harvard in 1821, and after teaching a year or two gave himself to the study of divinity. From 1827 to 1832 he preached in Unitarian churches, and was for four years a colleague pastor in the Second Church in Boston. He then left the ministry and afterward devoted himself to literature. He travelled abroad in 1833, in 1847, and again in 1872, making friends among the leading thinkers during his first journey, and confirming the friendships when again in Europe; with the exception of these three journeys and occasional lecturing tours in the United States, he lived quietly at Concord until his death, April 27, 1882.

He had delivered several special addresses, and in his early manhood was an important lecturer in the Lyceum

courses which were so popular, especially in New England, forty years ago, but his first published book was Nature, in 1839. Subsequent prose writings were his Essays, under that title, and in several volumes with specific titles, Representative Men, and English Traits. In form the prose is either the oration or the essay, with one exception. English Traits records the observations of the writer after his first two journeys to England; and while it may loosely be classed among essays, it has certain distinctive features which separate it from the essays of the same writer; there is in it narrative, reminiscence, and description, which make it more properly the note-book of a philosophic traveller.

It may be said of his essays as well as of his deliberate orations that the writer never was wholly unmindful of an audience; he was conscious always that he was not merely delivering his mind, but speaking directly to men. One is aware of a certain pointedness of speech which turns the writer into a speaker, and the printed words into a sounding voice.

He wrote poems when in college, but his first publication of verse was through The Dial, a magazine established in 1840, and the representative of a knot of men and women of whom Emerson was the acknowledged or unacknowledged leader. The first volume of his poems was published in 1847, and included those by which he is best known, as The Problem, The Sphinx, The Rhodora, The Humble Bee, Hymn Sung at the Completion of the Concord Monument. After the establishment of the Atlantic Monthly in 1857, he contributed to it both prose and poetry, and verses published in the early numbers, mere enigmas to some, profound revelations to others, were fruitful of discussion and thought; his second volume of poems, May Day and other Pieces, was not issued until 1867. Since then a volume of his collected poetry has appeared, containing most of those published in the two volumes, and a few in addition. We are told, however, that the published writings of