The British review and London critical journal1812 |
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Page 5
... manner , the numbers and importance of the ecclesiastics in that day . To extend the term " wites , " or " wise men , " to the common people , at a time any when commerce and the arts had scarcely begun their progress Parliamentary ...
... manner , the numbers and importance of the ecclesiastics in that day . To extend the term " wites , " or " wise men , " to the common people , at a time any when commerce and the arts had scarcely begun their progress Parliamentary ...
Page 16
... manner identified with the constitution of England . From the earliest records , therefore , to the period of our his- tory last alluded to , there certainly existed no such perfect sys- tem as corresponds with the visions of our modern ...
... manner identified with the constitution of England . From the earliest records , therefore , to the period of our his- tory last alluded to , there certainly existed no such perfect sys- tem as corresponds with the visions of our modern ...
Page 23
... manner of right to interfere with the king's choice of his ministers ; and a popular commoner has argued for restoring to the sovereign the pre- rogative of settling what burghs shall be allowed , and what shall be excluded from the ...
... manner of right to interfere with the king's choice of his ministers ; and a popular commoner has argued for restoring to the sovereign the pre- rogative of settling what burghs shall be allowed , and what shall be excluded from the ...
Page 30
... manner similar to the reviewer , drew a con- clusion from it diametrically the reverse of his . For this very inadequacy of our riches to satisfy our wants and our extrava- gance he points to as an active source of popular discontent ...
... manner similar to the reviewer , drew a con- clusion from it diametrically the reverse of his . For this very inadequacy of our riches to satisfy our wants and our extrava- gance he points to as an active source of popular discontent ...
Page 31
... manner of the prosecution have so cu- riously come out ; yet , in the language of Mr. Windham , " such was the surprise excited in this country by a suspicion even of corruption in persons of high rank and station , and Parliamentary ...
... manner of the prosecution have so cu- riously come out ; yet , in the language of Mr. Windham , " such was the surprise excited in this country by a suspicion even of corruption in persons of high rank and station , and Parliamentary ...
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admit afford appears arguments Arminians atoms attention Bible Society Bishop blood boards Bossuet British called Calvinism calvinistic carbonic acid cause character Christ Christian church church of England colour conduct considered crown dissenters divine doctrines edition effect Ellis England established exertions expence fact faith favour feel French give Greek Holy honour human influence instances instruction interest James Bernoulli John Bernoulli labour Lancaster Lancaster's laws letter Lord Lord Byron Lord Wellesley means ment mind minister Monk Montgaillard moral nation nature object observations opinion oxygen party passage passion persons poem political poor poor laws possess practical Prayer-book preached present Prince Prince Belmonte principles produce punishment Quintus racter readers reform religion religious respect Royal scriptures sewed shew Sicily Sierra Leone slave trade slaves spirit supposed tion truth Valckenaer vegetation Vols whole word writers
Popular passages
Page 230 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Page 283 - Thence to the gates cast round thine eye, and see What conflux issuing forth, or entering in, Praetors, proconsuls to their provinces Hasting, or on return, in robes of state ; Lictors and rods, the ensigns of their power, Legions and cohorts, turms of horse and wings ; Or embassies from regions far remote, In various habits, on the Appian road...
Page 278 - Look on this spot — a nation's sepulchre ! Abode of gods, whose shrines no longer burn. Even gods must yield — religions take their turn : 'Twas Jove's — 'tis Mahomet's — and other creeds Will rise with other years, till man shall learn Vainly his incense soars, his victim bleeds; Poor child of Doubt and Death, whose hope is built on reeds.
Page 281 - tis but to hold Converse with Nature's charms, and view her stores unroll'd. XXVI. But 'midst the crowd, the hum, the shock of men, To hear, to see, to feel, and to possess, And roam along, the world's tired denizen, With none who bless us, none whom we can bless ; Minions of splendour shrinking from distress! None that, with kindred consciousness endued, If we were not, would seem to smile the less Of all that flatter'd, follow'd, sought, and sued ; This is to be alone; this, this is solitude!
Page 287 - Now it is one great object of this work, to shew the importance and advantage of ascertaining the relative weights of the ultimate particles, both of simple and compound bodies, the number of simple elementary particles which constitute one compound particle, and the number of less compound particles which enter into the formation of one more compound particle.
Page 476 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 275 - To follow half on which the eye dilates Through views more dazzling unto mortal ken Than those whereof such things the bard relates, Who to the awe-struck world unlock'd Elysium's gates ? XIX.
Page 54 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you to inherit them for a possession ; they shall be your bondmen for ever : but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Page 278 - Look on its broken arch, its ruin'd wall, Its chambers desolate, and portals foul : Yes, this was once Ambition's airy hall, The dome of Thought, the palace of the Soul: Behold through each lack-lustre, eyeless hole, The gay recess of Wisdom and of Wit And Passion's host, that never brook'd control : Can all saint, sage, or sophist ever writ, People this lonely tower, this tenement refit ? VII. Well didst thou speak, Athena's wisest son ! "All that we know is, nothing can be known.
Page 233 - Therefore, as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.