The Almost Christian Discovered; Or the False Professor Tried and Cast: Being the Substance of Seven Sermons, ... By Matthew MeadE. Jacobs, printer, and J. Milner, bookseller, 1788 - 212 pages |
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Page 4
... most plain and powerful preaching of the gofpel . The waters of the fanctuary do not always heal where they come ; for there are " miry and marifh places that fhall be given to falt , " Ezek . xlvii . 11. The fame word is elfewhere in ...
... most plain and powerful preaching of the gofpel . The waters of the fanctuary do not always heal where they come ; for there are " miry and marifh places that fhall be given to falt , " Ezek . xlvii . 11. The fame word is elfewhere in ...
Page 5
... most serious concernment in the world , how we carry our- felves under the gofpel , and with what difpo- fitions and affections of heart and foul , fea- fons of grace are entertained ; this being taken into the confideration to make it ...
... most serious concernment in the world , how we carry our- felves under the gofpel , and with what difpo- fitions and affections of heart and foul , fea- fons of grace are entertained ; this being taken into the confideration to make it ...
Page 13
... most precious and va- luable jewel in the world ; it is ( Sophou Tec- tonos calon poikilma ) the most beautiful piece of God's workmanship in the whole creation , it is that which bears the image of God , and which was bought with the ...
... most precious and va- luable jewel in the world ; it is ( Sophou Tec- tonos calon poikilma ) the most beautiful piece of God's workmanship in the whole creation , it is that which bears the image of God , and which was bought with the ...
Page 14
... most of , and call loudéft for our ut- moft care and endeavour , though by the most leaft minded . To confider what a spirit of Atheism , ( if we may judge the tree by the fruits . Matt . vii . 19 , 20 , and the principle by the ...
... most of , and call loudéft for our ut- moft care and endeavour , though by the most leaft minded . To confider what a spirit of Atheism , ( if we may judge the tree by the fruits . Matt . vii . 19 , 20 , and the principle by the ...
Page 38
... most a Chriftian . The gift of prayer is a spi- ritual gift ; now this a man may have , and yet be but almost a Christian ; for the gift of prayer prayer is one thing , and the grace of prayer 38 The Almoft Chriftian discovered :
... most a Chriftian . The gift of prayer is a spi- ritual gift ; now this a man may have , and yet be but almost a Christian ; for the gift of prayer prayer is one thing , and the grace of prayer 38 The Almoft Chriftian discovered :
Other editions - View all
The Almost Christian Discovered; Or, the False Professor Tried and Cast Matthew Mead No preview available - 2019 |
The Almost Christian Discovered, Or, the False Professor Tried and Cast Matthew Mead No preview available - 2013 |
The Almost Christian Discovered; Or, the False Professor Tried and Cast Matthew Mead No preview available - 2019 |
Common terms and phrases
againſt fin almoſt a Chriftian anſwer Apoſtle Balaam becauſe believer bleffed caft called carnal comfort commands common grace confefs converfion convictions defire grace delight difcovers doth duties eternal fafe faid faints faith falvation fame fanctification faving fcience fcripture feek feems feffion felf fenfe ferve fhall fhould fincerity finner firſt fome forfake foul fpirit fpring ftate fuch fuffer fure gifts glory God's godlinefs godliness gofpel hate fin hath heart heaven hell himſelf Holy Ghoft hope hypocrify hypocrite Jefus Chrift Jews Judas laft leaft Lord Chrift luft man's Matth MATTHEW MEAD miſtake moft moſt muft muſt natural confcience nefs never obedience obey peace perifh Pfal Pharifees pray prayer preached profeffion of religion profeffor profefs promiſe purpoſes reft righteoufnefs ſhall Simon Magus ſtate thefe themſelves theſe things thoſe thou true Chriftian truth underſtanding unto verfe word worſhip zeal
Popular passages
Page 179 - For John came unto you in the way of righteousness, and ye believed him not : but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Page 200 - Then he turned his face to the wall, and prayed unto the LORD, saying, I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight.
Page 159 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it...
Page 197 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 165 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 110 - Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
Page 87 - But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
Page 206 - He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light.
Page 77 - For what is the hope of the hypocrite, though he hath gained, When God taketh away his soul?
Page 46 - Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God .of Israel, but not in truth, nor in righteousness.