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"Then in the schedule is a provision that the Constitution may be amended after 1864 by a two-thirds vote.

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But no alteration shall be made to affect the right of property in the ownership of slaves.'

"It will be seen by these clauses in the Lecompton Constitution that they are identical in spirit with this authoritative article in the Washington 'Union' of the day previous to its indorsement of this Constitution.

"When I saw that article in the Union' of the 17th of November, followed by the glorification of the Lecompton Constitution on the 18th of November, and this clause in the Constitution asserting the doctrine that a State has no right to prohibit slavery within its limits, I saw that there was a fatal blow being struck at the sovereignty of the States of this Union."

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Here he says, "Mr. President, you here find several distinct propositions advanced boldly, and apparently authoritatively." By whose authority, Judge Douglas? Again, he says in another place, "It will be seen by these clauses in the Lecompton Constitution that they are identical in spirit with this authoritative article." By whose authority? Who do you mean to say authorized the publication of these articles? He knows that the Washington "Union" is considered the organ of the AdministraI demand of Judge Douglas by whose authority he meant to say those articles were published, if not by the authority of the President of the United States and his Cabinet? I defy him to show whom he referred to, if not to these high functionaries in the Federal Government. More than this, he says the articles in that paper and the provisions of the Lecompton Constitution are "identical," and, being identical, he argues that the authors are co-operating and conspiring together. He does not use the word "conspiring," but what other construction can you put upon it? He winds up with this:

"When I saw that article in the 'Union' of the 17th of November, followed by the glorification of the Lecompton Constitution on the 18th of November, and this clause in the Constitution asserting the doctrine that a State has no right to prohibit slavery within its limits, I saw that there was a fatal blow being struck at the sovereignty of the States of the Union."

I ask him if all this fuss was made over the editor of this newspaper. It would be a terribly "fatal blow" indeed which a single man could strike, when no President, no Cabinet officer, no member of Congress, was giving strength and efficiency to the moment. Out of respect to Judge Douglas's good sense I must believe he didn't manufacture his idea of the "fatal" character of that blow out of such a miserable scapegrace as he represents that editor to be. But the Judge's eye is farther south now. Then, it was very peculiarly and decidedly north. His hope

rested on the idea of visiting the great "Black Republican" party, and making it the tail of his new kite. He knows he was then expecting from day to day to turn Republican, and place himself at the head of our organization. He has found that these despised "Black Republicans" estimate him by a standard which he has taught them none too well. Hence he is crawling back into his old camp, and you will find him eventually installed in full fellowship among those whom he was then battling, and with whom he now pretends to be at such fearful variance. [Loud applause, and cries of "Go on, go on."] I cannot, gentlemen; my time has expired."

THIRD JOINT DEBATE, AT JONESBORO.
SEPTEMBER 15, 1858.

MR. DOUGLAS'S SPEECH.

LADIES AND GENTLEMEN: I appear before you to-day in pursuance of a previous notice, and have made arrangements with Mr. Lincoln to divide time, and discuss with him the leading political topics that now agitate the country.

Prior to 1854 this country was divided into two great political parties known as Whig and Democratic. These parties differed from each other on certain questions which were then deemed to be important to the best interests of the Republic. Whigs and Democrats differed about a bank, the tariff, distribution, the specie circular, and the sub-treasury. On those issues we went before the country and discussed the principles, objects, and measures of the two great parties. Each of the parties could proclaim its principles in Louisiana as well as in Massachusetts,, in Kentucky as well as in Illinois. Since that period, a great revolution has taken place in the formation of parties, by which they now seem to be divided by a geographical line, a large party in the North being arrayed under the Abolition or Republican banner, in hostility to the Southern States, Southern people, and Southern institutions. It becomes important for us to inquire how this transformation of parties has occurred, made from those of national principles to geographical factions. You remember that in 1850-this country was agitated from its centre to its circumferencc about this slavery question-it became necessary for the leaders of the great Whig party and the leaders of the great Democratic party to postpone, for the time being, their particular disputes, and unite first to save the Union before they should quarrel as to the mode in which it was to be governed. During the Congress of 1849-'50, Henry Clay was the leader of the Union men, supported by Cass and Webster, and the leaders of

the Democracy and the leaders of the Whigs, in opposition to Northern Abolitionists or Southern Disunionists. That great contest of 1850 resulted in the establishment of the Compromise measures of that year, which measures rested on the great principles that the people of each State and each Territory of this Union ought to be permitted to regulate their own domestic institutions in their own way, subject to no other limitation than that which the Federal Constitution imposes.

I now wish to ask you whether that principle was right or wrong which guaranteed to every State and every community the right to form and regulate their domestic institutions to suit themselves. These measures were adopted, as I have previously said, by the joint action of the Union Whigs and Union Democrats in opposition to Northern Abolitionists and Southern Disunionists. In 1858, when the Whig party assembled, at Baltimore, in National Convention for the last time, they adopted the principle of the Compromise Measures of 1850 as their rule of party action in the future. One month thereafter the Democrats assembled at the same place to nominate a candidate for the Presidency, and declared the same great principle as the rule of action by which the Democracy would be governed. The Presidential election of 1852 was fought on that basis. It is true that the Whigs claimed special merit for the adoption of those measures, because they asserted that their great Clay originated them, their god-like Webster defended them, and their Filmore signed the bill making them the law of the land; but, on the other hand, the Democrats claimed special credit for the Democracy, upon the ground that we gave twice as many votes in both Houses of Congress for the passage of these measures as the Whig party.

Thus you see that in the Presidential election of 1852, the Whigs were pledged by their platform and their candidate to the principle of the Compromise Measures of 1850, and the Democracy were likewise pledged by our principles, our platform, and our candidate to the same line of policy, to preserve peace and quiet between the different sections of this Union. Since that period the Whig party has been transformed into a sectional party, under the name of the Republican party, whilst the Democratic party continues the same national party it was at that day. All sectional men, all men of Abolition sentiments and principles, no matter whether they were old Abolitionists or had been Whigs or Democrats, rally under the sectional Republican banner, and consequently all National men, all Union-loving men, whether Whigs, Democrats, or by whatever name they have been known, ought to rally under the Stars and Stripes in defence of the Constitution as our fathers made it, and of the Union as it has existed under the Constitution.

How has this departure from the faith of the Democracy

and the faith of the Whig party been accomplished? In 1854, certain restless, ambitious, and disappointed politicians throughout the land took advantage of the temporary excitement created by the Nebraska bill to try and dissolve the old Whig party and the old Democratic party, to Abolitionize their members, and lead them, bound hand and foot, captives into the Abolition camp. In the State of New York a convention was held by some of these men, and a platform adopted, every plank of which was as black as night, each one relating to the negro, and not one referring to the interests of the white man. That example was followed throughout the Northern States, the effort being made to combine all the Free States in hostile array against the Slave States. The men who thus thought that they could build up a great sectional party, and through its organization control the political destinies of this country, based all their hopes on the single fact that the North was the stronger division of the nation, and hence, if the North could be combined against the South, a sure victory awaited their efforts. I am doing no more than justice to the truth of history when I say that in this State, Abraham Lincoln, on behalf of the Whigs, and Lyman Trumbull, on behalf of the Democrats, were the leaders who undertook to perform this grand scheme of Abolitionizing the two parties to which they belonged. They had a private arrangement as to what should be the political destiny of each of the contracting parties before they went into the operation. The arrangement was that Mr. Lincoln was to take the old line Whigs with him, claiming that he was still as good a Whig as ever, over to the Abolitionists, and Mr. Trumbull was to run for Congress in the Belleville District, and, claiming to be a good Democrat, coax the old Democrats into the Abolition camp, and when, by the joint efforts of the Abolitionized Whigs, the Abolitionized Democrats, and the old line Abolition and Free-soil party of this State, they should secure a majority in the Legislature. Lincoln was then to be made United States Senator in Shields's place, Trumbull remaining in Congress until I should be accommodating enough to die or resign, and give him a chance to follow Lincoln. That was a very nice little bargain so far as Lincoln and Trumbull were concerned, if it had been carried out in good faith, and friend Lincoln had attained to senatorial dignity according to the contract. They went into the contest in every part of the State, calling upon all disappointed politicians to join in the crusade against the Democracy, and appealed to the prevailing sentiments and prejudices in all the northern counties of the State. In three Congressional Districts in the north end of the State they adopted, as the platform of this new party thus formed by Lincoln and Trumbull in connection with the Abolitionists, all of those principles which aimed at a warfare on the part of the North against

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the South. They declared in that platform that the Wilmot Proviso was to be applied to all the Territories of the United States, north as well as south of 36 deg. 30 min., and not only to all the territory we then had, but all that we might hereafter acquire; that hereafter no more Slave States should be admitted into this Union, even if the people of such State desired slavery; that the Fugitive Slave law should be absolutely and unconditionally repealed; that slavery should be abolished in the District of Columbia; that the slave-trade should be abolished between the different States; and, in fact, every article in their creed related to this slavery question, and pointed to a Northern geographical party in hostility to the Southern States of this Union. Such were their principles in Northern Illinois. A little further south they became bleached, and grew paler just in proportion as public sentiment moderated and changed in this direction. They were Republicans or Abolitionists in the North, anti-Nebraska men down about Springfield, and in this neighborhood they contented themselves with talking about the inexpediency of the repeal of the Missouri Compromise. In the extreme northern counties they brought out men to canvass the State whose complexion suited their political creed; and hence Fred Douglass, the negro, was to be found there, following General Cass, and attempting to speak on behalf of Lincoln, Trumbull, and Abolitionism, against that illustrious senator. Why, they brought Fred Douglass to Freeport, when I was addressing a meeting there, in a carriage driven by the white owner, the negro sitting inside with the white lady and her daughter. When I got through canvassing the northern counties that year, and progressed as far south as Springfield, I was met and opposed in discussion by Lincoln, Lovejoy, Trumbull, and Sidney Breese, who were on one side. Father Giddings, the high-priest of Abolitionism, had just been there, and Chase came about the time I left. ["Why didn't you shoot him?"] I did take a running shot at them; but as I was single-handed against the white, black, and mixed drove, I had to use a shot-gun and fire into the crowd, instead of taking them off singly with a rifle. Trumbull had for his lieutenants, in aiding him to Abolitionize the Democracy, such men as John Wentworth of Chicago, Governor Reynolds of Belleville, Sidney Breese of Carlisle, and John Dougherty of Union, each of whom modified his opinions to suit the locality he was in. Dougherty, for instance, would not go much further than to talk about the inexpediency of the Nebraska bill, whilst his allies at Chicago advocated negro citizenship and negro equality, putting the white man and the negro on the same basis under the law. Now, these men, four years ago, were engaged in a conspiracy to break down the Democracy; to-day they are again acting together for the same purpose! They do not hoist the same flag,

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