The Biblical Repository and Quarterly Observer, Volume 6Gould & Newman, 1835 |
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Page 4
... reference to them casts no light on any connection which they may have had with Praxeas . We may therefore well make the supposition , that reasons such as operated on Praxeas elsewhere produced the like effects and brought others to ...
... reference to them casts no light on any connection which they may have had with Praxeas . We may therefore well make the supposition , that reasons such as operated on Praxeas elsewhere produced the like effects and brought others to ...
Page 6
... reference to the theophanies related in the Old or New Testament , are pe- culiar to Noetus . What a pity , that we have no means of de- veloping with certainty what he intended to designate by them . It may be , that he intended only ...
... reference to the theophanies related in the Old or New Testament , are pe- culiar to Noetus . What a pity , that we have no means of de- veloping with certainty what he intended to designate by them . It may be , that he intended only ...
Page 9
... reference to the incarnation , and limited the latter only to a particular person of the God- head . And such appears to me to be the state of the case in regard to the passage in question of Hippolytus ; ‡ viz . , that he ⚫ E. g ...
... reference to the incarnation , and limited the latter only to a particular person of the God- head . And such appears to me to be the state of the case in regard to the passage in question of Hippolytus ; ‡ viz . , that he ⚫ E. g ...
Page 17
... reference to this or to that indwelling of the Son and of the Spirit , then such persons would be not mere circumscriptions ( neoroaqai ) of the divine Being in such a sense as he admitted , viz . , circumscriptions in reference to the ...
... reference to this or to that indwelling of the Son and of the Spirit , then such persons would be not mere circumscriptions ( neoroaqai ) of the divine Being in such a sense as he admitted , viz . , circumscriptions in reference to the ...
Page 27
... reference to the human nature in which it dwells and on account of which it is called Son , that we can speak of person in respect to it ; for God , in himself considered , is a simple unity , without distinction and without plurality ...
... reference to the human nature in which it dwells and on account of which it is called Son , that we can speak of person in respect to it ; for God , in himself considered , is a simple unity , without distinction and without plurality ...
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Common terms and phrases
according admit ancient appears Arian Arius assert Athanasius Athenaeus attributes believe Beryll Bible character Christ Christian church created creation demiurgic distinction divine nature doctrine earth employed Epiphanius eternal Eusebius existence expression fact Father feel Genesis geology Godhead Greek Hebrew Hippolytus Hist human hypostasis incarnation instruments interpretation language Latin Logos maintain manner means ment merely mind mode moral Mosaic Moses Movás Noetus Old Testament opinion Origen original passage Paul of Samosata peculiar period person polytheism Praxeas present principles Psalms question reason regard relation remarks respect revelation rocks Sabellianism Sabellius sacred says Scripture seems sense slaves substance Suidas suppose supposition Tertullian Theodoret theory thing tion translation Trinitarians Trinity Tritheism true truth unity views whole word writers γὰρ δὲ εἶναι εἰς ἐν καὶ μὲν μὴ τὴν τῆς τὸ τὸν τοῦ τῶν
Popular passages
Page 134 - O my people, what have I done unto thee? and wherein have I wearied thee? - testify against me.
Page 188 - Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned : forgive, and ye shall be forgiven : give, and it shall be given unto you ; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again.
Page 454 - Psalms, which has been referred to the end of the thirteenth or the beginning of the fourteenth century.
Page 428 - Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren ; but rather do them service, because they are faithful and beloved, partakers of the benefit.
Page 280 - And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth...
Page 428 - Christ; not with eye-service, as men-pleasers, but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord and not to men, knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Page 177 - On the soft grass through half a summer's day, With music lulled his indolent repose: And, in some fit of weariness if he, When his own breath was silent, chanced to hear A distant strain, far sweeter than the sounds Which his poor skill could make, his Fancy fetched, Even from the blazing Chariot of the Sun, A beardless Youth, who touched a golden lute, And filled the illumined groves with ravishment...
Page 177 - When winds are blowing strong. The traveller slaked His thirst from rill or gushing fount, and thanked The Naiad. Sunbeams, upon distant hills • Gliding apace, with shadows in their train, Might, with small help from fancy, be transformed Into fleet Oreads sporting visibly.
Page 457 - ... recommended it to the perusal of their hearers. In their hands it became an engine of wonderful power. Men were flattered by the appeal to their private judgment ; the new doctrines insensibly acquired partisans and protectors in the higher classes, who alone were acquainted with the use of letters ; a spirit of inquiry was generated, and the seeds were sown of that religious revolution, which in little more than a century astonished and convulsed the nations of Europe.
Page 439 - Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth...