Antisemitism, Christian Ambivalence, and the HolocaustKevin P. Spicer Indiana University Press, 2007 M05 31 - 361 pages Thirteen essays exploring the role of antisemitism in the political and intellectual life of Europe. In recent years, the mask of tolerant, secular, multicultural Europe has been shattered by new forms of antisemitic crime. Though many of the perpetrators do not profess Christianity, antisemitism has flourished in Christian Europe. In this book, thirteen scholars of European history, Jewish studies, and Christian theology examine antisemitism’s insidious role in Europe’s intellectual and political life. The essays reveal that annihilative antisemitic thought was not limited to Germany, but could be found in the theology and liturgical practice of most of Europe’s Christian churches. They dismantle the claim of a distinction between Christian anti-Judaism and neo-pagan antisemitism and show that, at the heart of Christianity, hatred for Jews overwhelmingly formed the milieu of twentieth-century Europe. “This volume’s inclusion of essays on several different Christian traditions, as well as the Jewish perspective on Christian antisemitism make it especially valuable for understanding varieties of Christian antisemitism and ultimately, the practice and consequences of exclusionary thinking in general. In bringing a range of theological and historical perspectives to bear on the question of Christian and Nazi antisemitism, the book broadens our view on the question, and is of great value to historians and theologians alike.” —Maria Mazzenga, Catholic University of America, H-Catholic, February 2009 “Sheds light on and offers steps to overcome the locked-in conflict between Jews and Christians along the antisemitic path from Calvary to Auschwitz and beyond.” —Zev Garber, Los Angeles Valley College and American Jewish University, Shofar: An Interdisciplinary Journal of Jewish Studies, Vol. 27, No. 1 Fall 2008 |
From inside the book
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Page xiv
... Gospel of John, Jesus goes even further when he teaches his disciples: ''This is my commandment that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends. You are my ...
... Gospel of John, Jesus goes even further when he teaches his disciples: ''This is my commandment that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends. You are my ...
Page xv
... Gospels, especially John, recorded and proclaimed this image. Through their sermons and writings, the early Church Fathers reinforced this teaching. And this teaching stuck and became an accepted fact for the Christian churches. As a ...
... Gospels, especially John, recorded and proclaimed this image. Through their sermons and writings, the early Church Fathers reinforced this teaching. And this teaching stuck and became an accepted fact for the Christian churches. As a ...
Page 10
... Gospels and as the radical ''Other''—an enemy of God and the persecutor of his flock. Similarly, clergymen frequently extended these concepts to encompass Jews as abstract symbols of heresy meant to warn present-day rationalist ...
... Gospels and as the radical ''Other''—an enemy of God and the persecutor of his flock. Similarly, clergymen frequently extended these concepts to encompass Jews as abstract symbols of heresy meant to warn present-day rationalist ...
Page 13
... Gospel, nor from attacking observant Judaism in harsh words. Informed by Blædels' Extended Confirmation Textbook,23 he dismissed this halakhic observance as a set of meaningless rituals, bound together primarily by a vile hatred against ...
... Gospel, nor from attacking observant Judaism in harsh words. Informed by Blædels' Extended Confirmation Textbook,23 he dismissed this halakhic observance as a set of meaningless rituals, bound together primarily by a vile hatred against ...
Page 17
... Gospel to the rest of the world. The pastors and theologians accompanied these eschatological considerations with a strong contempt for Judaism as a religion. They labeled it ridiculous and pitiful legalism. In turn, they both condemned ...
... Gospel to the rest of the world. The pastors and theologians accompanied these eschatological considerations with a strong contempt for Judaism as a religion. They labeled it ridiculous and pitiful legalism. In turn, they both condemned ...
Contents
II Christian Clergy and the Extreme Right Wing | 103 |
III Postwar JewishChristian Encounters | 171 |
IV Viewing Each Other | 235 |
List of Contributors | 309 |
Index | 313 |
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Popular passages
Page xiv - Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.
Page 69 - They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ.
Page xiv - No one has greater love than this. to lay down one's life for one's friends.
Page 140 - Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and stood not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
Page 297 - Hence today I believe that I am acting in accordance with the will of the Almighty Creator by defending myself against the jew, I am fighting for the work of the Lord...
Page xiv - Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The second is this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Page 238 - Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God.