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affection amongst ancient better body cause Certainly Coloured coming command common commonly continue counsel cunning custom danger deal death desire doth England envy especially factions fall father favour fear follow force fortune garden give greater greatest ground hand hath heart hold honour hurt Italy judgment keep kind kings less light likewise look maketh man's manner matter means men's mind motion nature never nobility noble noted observation occasion opinion party pass persons princes reason religion respect rest riches rising saith secret seen servants side sometimes sort speak speech stand suits sure things third thou thought tion true truth turn unto virtue wars wherein whereof wisdom wise
Page 38 - But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 156 - Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts: but one thing is most admirable, (wherewith I will conclude this first fruit of friendship,) which is, that this communicating of a man's self to his friend works two contrary effects, for it redoubleth joys, and cutteth griefs in...
Page 106 - I HAD rather believe all the fables in the " Legend," and the " Talmud," and the " Alcoran" than that this universal frame is without a mind.
Page 38 - ... a natural though corrupt love of the lie itself. One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake. But I cannot tell; this same truth is a naked and open day-light, that doth not show the masks and mummeries and triumphs of the world, half so stately and daintily as candle-lights.
Page 109 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. i io OF ATHEISM. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature in itself could not obtain.
Page 41 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man." Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men; it being foretold that, when " Christ cometh," He shall not "find faith upon the Earth.
Page 189 - It is a shameful and unblessed thing to take the scum of people and wicked, condemned men, to be the people with whom you plant ; and not only so, but it spoileth the plantation ; for they will ever live like rogues » and not fall to work, but be lazy and do mischief, and spend victuals, and be quickly weary, and then certify over to their country, to the discredit of the plantation.
Page 57 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 152 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company ; and faces are but a gallery of pictures ; and talk but a tinkling cymbal where there is no love. The Latin adage meeteth with it a little : Magna civitas, magna solitudj; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true...
Page 22 - THERE is a wisdom in this beyond the rules of physic : a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health. But it is a safer conclusion to say, This agreeth not well with me, therefore I will not continue it, than this, I find no offence of this, therefore I may use it.