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Councils may be considered as the parliaments
of the Church, ii. 65.

necessity for their revival, in some
form, ii, 66.

general, their origin, ii. 112.

, provincial, ii, 112.
Creed, the Apostles', a summary of the faith

of the primitive Church, and of the Church
of England, i. 243.

compared with St. Peter's
address on the day of Pentecost, i. 244, n.

proposal for the formation of one, to
which all Churches might subscribe, ii. 46.

and Canon Law, Scriptural, desirable-
ness of one being formed for the Universal

Church, ii. 84.
Creed of Pope Pius IV., i. 503.

not the act of the Coun-
cil of Trent, i. 525. Its twelve Articles
separately considered, 526.

, proposal for remodelling
it, ii. 47.

examination of its twelve
Articles added to the primitive Confession

of Faith, ii. 138.
Creeds, the four, which express the faith of

all Catholic Christians, ii. 45.
Cup, sacramental, withheld from the laity, by

the Creed of Pope Pius IV., i. 527. Pro-
posed change in this article of that Creed,
ii. 48.

Edict of Milan, summary of the, ii. 21.

departure from its principles
the foundation of all subsequent persecution
of the Church, ii. 22.

-, triumph of its principles in
modern times, ii. 25.
Education, errors concerning it, i. 3 ; proper

views of, ib.
Elizabeth, Queen, her resistance to the papal

supremacy, ii. 72.
England, Church of, ever ready to revise its
decisions, i. 519.

not the cause of the separation
from the Church of Rome, i. 520.
English Church. See Church of England.
Ephesus, Council of, its decree against com-
posing any other creed than the Nicene,

i. 525.
Episcopacy, Catholic, consulted by Con-

stantine, ii. 40.
Episcopal Churches of England, Scotland, and
America, present a great obstacle to the

progress of Popery, i. 507.
Episcopal theories of Church government,

ancient and modern, difference between

them, ii. 109.
Europe, survey of its present condition,

showing its similarity to its state in the

time of Constantine, ii. 24.
Evil permitted, becomes through Divine
Wisdom the

of greater good,
ii. 115.
Experience, what it has taught nations in

matters of religion during the last eighteen
centuries, ii. 13.

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D.

F.

Dark ages, propriety of that epithet vindi-

Family, every, may be regarded as a church,

i. 2.
Father, the guardian of his child's soul, i. 2;

his duty pointed out, 2.
France, her fitness to co-operate with Eng-

land, in an effort to bring about a re-
sumption of the Apostolic Office so long in
abeyance, ii. 129; ground of this persua-
sion, 130 ; the Gallican Liberties, ib.; ap-
peal to the Protestants, as well as to the

Romish ecclesiastics, of France, 130–132.
French Church, invited by an Archbishop of

Canterbury to consider with the English
Church the possibility of a union, ii.
133. Correspondence between Archbishop
Wake, Ellies Dupin, and Piers Girar-

din, ib.

G.

cated, ii. 36, n.
Defender of the Faith, title of, assumed by

our kings before it was conferred on
Henry VIII, by the Pope, ii. 63.

what originally im-
plied by that title, ii. 64.

, subsequent grant of
the title by Leo X. does not destroy its
original meaning, ii. 65.

sense in which that
title must now be considered, ii. 67.
Deism, English, its baneful effects on the

continent, ii. 32.
Demoniacs, Scriptural account of, i. 7. Un-

holy men resemble them, ib.
Dictatus Papæ of Pope Gregory VII., i. 502.
Diocese and Parochiæ, their origin, ii. 110.
Divinity of Christ, early heresies concerning

the, ii. 31.
Donatists, their abuse of the toleration
granted by the edict of Milan, ii. 25.

account of their heresy, and its
condemnation, ii. 26.
Dupin and Archbishop Wake, correspondence

between them respecting á union between
the Gallican and Anglican Churches, ii. 133.

George III., King, his firmness in opposing

the democratical influence, and its happy
results, ii. 72.

M.

German Philosophy, its baneful effects in the

present day, ii. 32. Authors who may be

consulted on this subject, 33, n.
God, work of, upon the human soul, i. 5.

His gracious desire for its salvation, 6.
-, teaching of the Church of England

concerning, i. 240.
Grace, means of, teaching of the Church of

England concerning, i. 241.
Gregory XVI., Pope, address to him, i. 494.
Gregory VII., Dictatus Papæ of, i. 502.

Mass, doctrine of the, as taught by the Creed

of Pope Pius IV., i. 527. Proposed alter-

ation of, ii. 48.
Means of grace, teaching of the Church of

England concerning, i. 241.
Metropolitan office, rise of it, ii. 110; led,

indirectly, to the calling of General Coun-

cils, 112.
Milan, Edict of, published by Constantine,

ü. 21.
Möhler, remarks on his theory of develop-

ment, i. 519, n.
Monarchies, Papal and English, compared,

i. 538.
Monarchy, Protestant, of Britain, a powerful

obstacle to the progress of Popery, i. 509.
Mother, the first guardian of her child's soul,

i, I. Her duty pointed out, 1. Remorse
attending its neglect, 2.

H.

con-

Happiness or misery, future, only a

tinuation of the present state of the soul,

i. 6.
Heresy, early period at which it was punished
with death in England, ii. 63, n.

-, originally meant apostasy, ii. 64, n.
History, uses of the study of, ii. ii.
Hooker, extract from, on the true faith con-

cerning the Lord Jesus Christ, i. 239, n.
Humanity, abstract, made the foundation of

international laws, ii. 79.

N.

Newman, Mr., censure of an intolerant pas-

sage in his writings, ii. 31, n.
Nice, Council of, state of the Christian world

at the period of the, compared with its

present state, ii. 12.
Notes, nature of those in the present work,

i. 11.

I.

Images, worship of, taught by the Creed of

Pope Pius IV., i. 528. Proposed change

in that article, ii. 49.
Immortality, its meaning illustrated, i. 4.
Infidelity, unable to effect Unity among the

professors of Religion, ii. 125.

0.

Opinion, war of, the certain result of the

perseverance of Rome in her present
course, i. 538.

J.

P.
Justification, doctrine of the Creed of Pope

Pius IV. concerning, i. 526. Proposed Papal and English Monarchies compared,
modification of that article, ii. 48.

i. 538.
Papists, view taken by them of the cause

of the present disunion amongst Chris-

tians, ii. 82.
L.

Parallel between the Christian world in the

time of Constantine and in the present
Law of nature and law of nations, all states day, ii, 11–33.
governed by these two systems, ii. 62. Parents, duties of, with regard to their chil-

of Pagan Rome respecting religion, ii. dren's souls, i. 1, 2.
15. Essentially intolerant, 16.

Parochiæ and Dioceses, their origin, ü, 110.
Laws, Pagan, Papal, and English, difference Peace, continued prospect of, ii, 3.
between, ii. 14.

, religious dissensions alone threaten
English, basis of, ii. 15.

to disturb it, ii. 4.
Leo X., Pope, his Bull, conferring the title of Peace with Rome impossible, until her doc-

Defender of the Faith on Henry VIII., trinal errors and spiritual absolutism are
particulars concerning, ii. 66.

abandoned, i. 532.
Liturgy, universal, desirableness of one being Penance, doctrine of, taught by the Creed of
framed, ii. 84.

Pope Pius IV., i. 528. Proposed modifi-
Luther, and the Reformation, ii. 113, 114. cation of that doctrine, ii. 49.

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Persecution and toleration defined, ii. 13. Religious dissensions, danger of their pre-

of Christians unceasing under venting the continuance of peace, ii. 4.
the Pagan emperors, ii. 18.

their universality, ren-
caused by the departure of Con- ders useless all partial efforts for their
stantine from the principles of the Edict removal, ii. 6.
of Milan, ii, 22.

Revelation alone shows the value of the
its commencement under Con- soul, i. 4.
stantine, and progress to modern times,

the chief guide to present peace
ii. 23.

and future happiness, ii. 84.
Philosophy, false, its threatening aspect to- Revolutionary movements, the Christian Re-
wards Christianity, ii. 29.

ligion the only remedy for the evils of,
its testimony with regard to the ii. 93.
soul, i. 6.

Roman Catholics, continued to attend the
Pius IV., Pope, Creed of, i. 503. Its twelve Services of the English Church till for-
articles separately considered, 526.

bidden by the Pope, i. 521.
Plan of the present work, i. 9-15.

Rome, Bishop of, address to him, i. 494 ;
Popery, its nature, i. 499.

ii. 136.
consequences of its continued pre-

, power claimed by him,
tensions on the people of England, i. 499.

i. 512.
the two parts into which it may be

, possesses the power of
divided, i. 501.

rescinding as well as enacting laws, i. 513.
obstacles to its progress, i. 506.

Instances of the exercise of this power,
various causes which render its final 514.
triumph impossible, i. 511.

necessity of his rescind-
description of it, i. 537.

ing the Bull of Pope Pius IV., i. 516.
certainty of its final overthrow, i.

the sole cause of the
540.

separation between the Churches of Rome
Prayer of Alvarez de Paz, i. 15.

and England, i. 520 ; rise of the pontifical
Prayers, nature and object of those contained usurpation, ii. 109; causes which favoured
in this work, i. 10.

it, 112; extent of it, 113; noble insurgent
, excellency of those of the Church spirit which it excited against itself, ib.;
of England, i. 248.

evils arising from the efforts to overturn
Preaching, characteristics of, in the Church the dominion of Rome, 114; the Bishops
of England, i. 247.

of Rome have never been able to effect
Press, freedom of the, its vast importance, Unity in the Catholic Church, 123 ; reason
ii. 4.

of this, ib.
Principles of the English and Papal Mo- Rome, Church of, necessity of unpoperizing
narchies compared, i. 538.

it, to produce union amongst Christians,
Protestant, Episcopal, and other Churches, i. 494.
justified in the enactment of their various

commencement of its as-
tests and canons, by the Popish additions sumption of authority under Gregory II.,
to the Nicene Creed, i. 529.

i. 496.
title of, has the same meaning

spirit in which our contro-
as Defender of the Faith, ii. 69.

versies with it should be carried on, i. 497.
history of the term, ii. 69.

causes of its partial re-
Protestants, view taken them of the cause covery from the deadly wounds inflicted

of the present disunion amongst Chris- on it by the Reformation, i. 506.
tians, ii. 82.

a knowledge from history,
Providence of God provides some remedy of its gradual assumptions of power, forms

for every evil which that Providence per- an insuperable obstacle to its final triumph,
mits, ii. 7.

i. 510.
Purgatory, doctrine of, according to the Rome, not England, the cause of the sepa-

Creed of Pope Pius IV., i. 527. Proposed ration of the Two Churches, i. 520.
change as to that doctrine, ii. 48.

Rome, peace with, impossible, till her doc-

trinal errors and spiritual absolutism are

abandoned, i. 532.

Rome, Papal, not guilty of originating, but of
R.

perpetuating persecution, ii. 22.
Rulers, Christian, their duty to promote

Christian peace and union, ii. 7.
Reason, duty of all men to exercise it with

-, must be the originators
regard to religion, i. 237.

of any scheme for this purpose, ii. 9.
Religion, family, duty of, i. 2. Causes of its

general neglect, 3.

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S.

to use their influence for the restoration of

the Apostolic Office, 109, 116-118; mode
Sacraments, Seven, of the Creed of Pope in which this may be most effectually

Pius IV., i. 526. Proposed alteration of done, 126-128.
that article, ii. 48.

St. Andrew's monastery, notice of, i. 496, n.
-, teaching of the Church of Eng- Subject, loyal, will pray for the happiness as
land concerning, i. 247.

well as prosperity of the Sovereign, ii. 58.
Saints, prayer to, a doctrine of the Creed of Supremacy of the Bishop of Rome not ac-

Pope Pius IV., i. 528. Proposed change knowledged by Constantine, ii. 38. Ought
in that article of the Creed, ii. 48.

to be renounced by all Christian rulers, 39.
Sanders, his admission with regard to the Supremacy, Papal, taught by the Creed of
Seminary Priests, i. 522.

Pope Pius IV., i. 528. Proposed change in
Sanhedrim, the Jewish, ambulatory after the that article, ii. 49.
destruction of Jerusalem, ii. 115.

if not resigned, will be
Scriptures, free possession of the, the birth- rejected by the Churches, i. 529. This
right of the whole human race, ii. 53.

shown from the example of various states
how to be received, according to in Europe, 530.
the Creed of Pope Pius IV., i. 526. Pro-
posed modification of that article, ii. 47.
view given in them of the future

T.
state, i. 6.

their circulation a powerful ob- Titles, various, given to the Popes, i. 494.
stacle to the progress of Popery, i. 507. Toleration, doctrine of, an obstacle to the

exhibit one plan of Divine govern- triumph of Popery, i. 509.
ment throughout, i. 12.

unlimited, an absurdity, ii. 14.
their exhaustlessness one proof of

-, partial approaches to, under the
their Divine origin, i. 13.

Pagan emperors, ii. 19, n.
Scriptural Christianity, certainty of its final

abuse of, by the Donatists and
establishment, i. 541.

other early heretics, ii. 25.
Secular power, its supremacy in the time

its abuse by all classes of Chris-
of Constantine, ii. 27.

tians in modern times, ii. 28.
Seminary Priests, why sent over to England,

religious, necessity of its univer-
i. 522.

sal adoption, ii. 85.
Services, three great, which Great Britain Tradition, authority of, as taught by the

has rendered to the Christian world, ii. 70. Creed of Pope Pius IV., i. 526. Proposed
Sin, original, doctrine of the Creed of Pope amendment of that article of the Creed,

Pius IV. concerning, i. 526. Proposed ii. 47.
modification of, ii. 48.

Transubstantiation, doctrine of, taught by
Slave Trade, its abolition decreed by an the Creed of Pope Pius IV., i. 527. Pro-
European Congress, ii. 75.

posed change in this part of that Creed,
its firm hold in Europe 100

ii. 48.
years ago, ii. 77.

Truths of Religion, summary of the, i. 238.
first petition to Parliament
against it, ii. 77, n.

history of its abolition, ii. 78.

tabular view of the different
treaties made with Great Britain for its Union of Christians, how alone to be ex-
suppression, ii. 80.

pected, i. 494.
Soul, its immense value, i. 4–8; its immor.

reference to various
tality, 4; its future destiny shown by Reve- authors who have written on that subject,
lation alone, ib.

i. 541, n.
, the, Scriptural view of the work of

definition of, what meant
God upon, i. 5.

by, ii. 61.
nature of its future happiness or misery,

-, principles on which the
i. 6. Its salvation, or damnation, com- attempt to promote it may be begun, ö.
mences in the present life, 6.

81. Three things essential to it, 121.
teaching of the Church of England
concerning, i. 240.
Sovereigns of Europe, necessity of regaining

V.
their sceptres, which the ruler of Rome
has usurped, ii. 83.

Valerius Maximus, his Summary of the Laws
principles by which on Religion, ii. 17, n.
they should be guided in the proposed Verona, Congress of, ii. 76, n.
Congress for Christian union, ii. 84 ; urged | Victoria, Queen, dedication to, on the means

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A.

Angels and animals, that as God has enabled

us to derive instruction from contemplating
AARON, that our souls be consecrated to God their natures, we inay ever be mindful of

as his sons were to the service of the taber- the day when we shall be no longer on
nacle, ii. 262.

earth among the animals, but companions
that we make him our example in of angels in heaven, ii. 435.
submission to the will of God, ii. 641. Animals, that we may learn useful lessons
Abraham, that we may imitate him in his from observing their instinct, as Christ
faith, i. 443.

derived instruction from the birds of the
Action, holy, that we so offer to God the air, i. 339.

sacrifice of, that we receive the blessing of Apostasy, that we may be kept from, i. 73.
the better high-priest than Aaron-Jesus Armour of God, that we may put it on, and
Christ, the true Melchisedec, ii. 410.

successfully withstand the assaults of the
Adversity and prosperity, for a sanctified use evil one, i. 345.
of both, i, 130.

Atonement of Christ, that it may be accepted
Affections, that in fixing them with a view to for us, whatever our sins may have de-

marriage, God's providence may direct our served, i. 199.
paths, i. 594.

that our reliance for
Affliction, that when it is deepest, we may salvation may be on it alone, i. 303.
trust in God most, i. 141.

that in the time of, our hope may
be in God, that we may submit and live to
Him as the Father of our spirits, and com-
mit our cause to Him till we go down to Banner of Christ, that we may ever fight
the grave, i. 152.

under it, and become finally conquerors
Afflictions of life, that in them we may follow over all evil, ii. 166.

the example of Christ, by submission to the Baptism, covenant of our, that we may re-
Divine will, i. 144.

member it, and the religious education
Allurements of the world, that they may not which followed it, i. 612.

prevent us setting out and persevering in Baptismal vows, that we may perform them

our journey to the heavenly Canaan, ii. 98. faithfully, i. 57.
Altar, that we build one wherever we pitch Birthdays, that we solemnly renew our cove-
our tent, i. 583.

nant on their commemoration, and on the
Angels, that it would please God to command return of our new years, ii. 344.

them to minister to us as to the heirs of Birthright of Christ, that we may be made
salvation, i. 577.

partakers of the, i. 708.

B.

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