The RefugeAt the Lorenzo Press, printed for Bronson & Chauncey, 1804 - 257 pages |
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Page 8
... able to form them , or to remove all inconveniencies by which elegance , refined into impatience , may be offended . None are so hard to please as those whom satiety of pleasure makes weary of themselves ; nor any so readily provoked as ...
... able to form them , or to remove all inconveniencies by which elegance , refined into impatience , may be offended . None are so hard to please as those whom satiety of pleasure makes weary of themselves ; nor any so readily provoked as ...
Page 13
... able , when we rise from it , to please ourselves with having given or received some advantage : but a man may shuffle cards , or rattle dice , from noon to midnight , without tracing any new idea in his mind , or being able to ...
... able , when we rise from it , to please ourselves with having given or received some advantage : but a man may shuffle cards , or rattle dice , from noon to midnight , without tracing any new idea in his mind , or being able to ...
Page 43
... able , but willing to present you faultless before the presence of his father with exceeding joy . Why , then , do you judge it rather your duty to mourn than to believe ; to feel the bitterness of sin , than to taste the sweetness of a ...
... able , but willing to present you faultless before the presence of his father with exceeding joy . Why , then , do you judge it rather your duty to mourn than to believe ; to feel the bitterness of sin , than to taste the sweetness of a ...
Page 48
... able , but willing to save them to the uttermost that come unto God by him . No supplicant was ever driven from his throne , or sought relief of him in vain . The Pharisees did not utter a disgraceful , but a delightful truth , when ...
... able , but willing to save them to the uttermost that come unto God by him . No supplicant was ever driven from his throne , or sought relief of him in vain . The Pharisees did not utter a disgraceful , but a delightful truth , when ...
Page 53
... able to save to the uttermost - that he is exalted to be a Prince and a Saviour , to give repentance and forgivness of sins ? Ho ! eve- ry one that thirsteth , ' is the language of divine munificence : come , and take the water of life ...
... able to save to the uttermost - that he is exalted to be a Prince and a Saviour , to give repentance and forgivness of sins ? Ho ! eve- ry one that thirsteth , ' is the language of divine munificence : come , and take the water of life ...
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Almighty apostasy apostle astonishing atonement believe believeth bestow blessed blessedness blood brazen serpent children of men Christ Jesus christian cometh command condemnation conduct conscience considered crimes death declare delight depraved deserved despised divine divine grace divine law doctrine duty earth eternal everlasting evil faith Father favour fear felicity flesh forgiveness glorify glory gospel grace graciously guilt happiness hath Hazael heart heaven heavenly holy honour hope horrour human infinite iniquity Israel Israelite Jesus Christ justice justified language Lavinia look Lord Jesus Christ manifest ment mercy mind moral nature ness never obedience object pardon peace perfect perish perpetual pharisees pleasure precepts punishment reason received Redeemer repentance righteousness saith salvation Saul of Tarsus saved Saviour scriptures sight sinner sins sorrow soul sovereign spirit suffer Surely surety thee things thou hast throne tion transgression truth unto violated virtue wisdom worthiness wretch
Popular passages
Page 136 - Wisdom crieth without ; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates : In the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity ? And the scorners delight in their scorning, And fools hate knowledge...
Page 219 - And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Page 237 - He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall; but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Page 203 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 59 - Will the LORD cast off for ever ? and will He be favourable no more? Is His mercy clean gone for ever ? doth His promise fail for evermore ? Hath God forgotten to be gracious ? hath He in anger shut up His tender mercies...
Page 223 - But when he saw the wind boisterous, he was afraid ; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Page 111 - OF man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly Muse...
Page 140 - For as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Page 87 - Shall he that contendeth with the Almighty instruct him ? He that reproveth God, let him answer it. THEN JOB answered the LORD, and said, Behold, I am vile ; what shall I answer thee ? I will lay mine hand upon my mouth.
Page 80 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.