Being pressed down somewhat, like a cart with sheaves overladen, As she would sometimes say to Joseph, quoting the Scriptures. Meanwhile John Estaugh departed across the sea, and departing Carried hid in his heart a secret sacred and precious, Filling its chambers with fragrance, and seeming to him in its sweetness Mary's ointment of spikenard, that filled all the house with its odor. O lost days of delight, that are wasted in doubting and waiting! O lost hours and days in which we might have been happy! But the light shone at last, and guided his wavering footsteps, And at last came the voice, imperative, questionless, certain. Then John Estaugh came back o'er the sea for the gift that was offered, Better than houses and lands, the gift of a woman's affection. And on the First-Day that followed, he rose in the Silent Assembly, Holding in his strong hand a hand that trembled a little, Promising to be kind and true and faithful in all things. Such were the marriage rites of John and Elizabeth Estaugh. And not otherwise Joseph, the honest, the dili gent servant, Sped in his bashful wooing with homely Hannah the housemaid; For when he asked her the question, she answered, Nay;" and then added: 66 "But thee may make believe, and see what will come of it, Joseph." INTERLUDE. “A PLEASANT and a winsome tale," The Student said, "though somewhat pale As if it caught its tone and air From the gray suits that Quakers wear; Yet worthy of some German bard, Who love of humble themes to sing, The Theologian made reply, And with some warmth, "That I deny; But something well and widely known Writ by the skilful hand that wrote In daily papers, and at flood "It matters little," quoth the Jew; "The cloak of truth is lined with lies, Sayeth some proverb old and wise; And Love is master of all arts, And puts it into human hearts The strangest things to say and do." And here the controversy closed THE SICILIAN'S TALE. THE MONK OF CASAL-MAGGIORE. Finished February 9, 1873. ONCE on a time, some centuries ago, In the hot sunshine two Franciscan friars Wended their weary way, with footsteps slow, Back to their convent, whose white walls and spires Gleamed on the hillside like a patch of snow; Covered with dust they were, and torn by briers, And bore like sumpter-mules upon their backs The badge of poverty, their beggar's sacks. The first was Brother Anthony, a spare And silent man, with pallid cheeks and thin, Much given to vigils, penance, fasting, prayer, Solemn and gray, and worn with discipline, As if his body but white ashes were, Heaped on the living coals that glowed within; A simple monk, like many of his day, Whose instinct was to listen and obey. A different man was Brother Timothy, Of larger mould and of a coarser paste; A rubicund and stalwart monk was he, Broad in the shoulders, broader in the waist, Who often filled the dull refectory With noise by which the convent was disgraced, But to the mass-book gave but little heed, By reason he had never learned to read. Now, as they passed the outskirts of a wood, They saw, with mingled pleasure and surprise, Fast tethered to a tree an ass, that stood Lazily winking his large, limpid eyes. The farmer Gilbert, of that neighborhood, His owner was, who, looking for supplies Of fagots, deeper in the wood had strayed, Leaving his beast to ponder in the shade. As soon as Brother Timothy espied The patient animal, he said: "Good-lack! Thus for our needs doth Providence provide ; We'll lay our wallets on the creature's back." This being done, he leisurely untied From head and neck the halter of the jack, And put it round his own, and to the tree Stood tethered fast as if the ass were he. And, bursting forth into a merry laugh, He cried to Brother Anthony: "Away! And drive the ass before you with your staff; And when you reach the convent you may say You left me at a farm, half tired and half Ill with a fever, for a night and day, And that the farmer lent this ass to bear Our wallets, that are heavy with good fare." Now Brother Anthony, who knew the pranks Drove him before him over hill and glade, |