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accept activity actually admit allow animals association assume attempt authority believe better body brain called cause centuries certain certainly chance Christ Christian church civilization claim common continue criticism definite deny desire divine easily effort equal errors evidence evil evolution existence experience fact faith favour fear force future give hand higher hope human ideal individual influence interest knowledge known least less limited lines living logical Lord masses material matter means ment mental mind moral nature necessary never original pass past physical possible practical present profit progress proof prove question race reason records religion religious responsibility seems sense simply spirit sufficient suggestion things thought tion true truth turn usually whole wonder
Page 67 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them ;" thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 147 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Page 153 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Page 164 - Let your women keep silence in the churches : for it is not permitted unto them to speak : but they are commanded to be under obedience, as also saith the law.
Page 129 - Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Page 321 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Page 532 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 126 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent...