The Universalist Quarterly and General Review, Volume 7Hosea Ballou, George Homer Emerson, Thomas Baldwin Thayer, Richard Eddy A. Tompkins, 1850 |
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Page 6
... thing like history in the breadth and detail of this definition has been attempted . Carlyle has given us some fragments of this sort , single scenes from the great panorama ; as , for example , his fire - pictures of the French ...
... thing like history in the breadth and detail of this definition has been attempted . Carlyle has given us some fragments of this sort , single scenes from the great panorama ; as , for example , his fire - pictures of the French ...
Page 7
... thing preceding or coming after them . How many passages in human affairs , now comparatively barren of instruction ... things , and the points of attraction and repulsion compared with that of the Egyptians : The rise of the Assyrian ...
... thing preceding or coming after them . How many passages in human affairs , now comparatively barren of instruction ... things , and the points of attraction and repulsion compared with that of the Egyptians : The rise of the Assyrian ...
Page 35
... things , but exactly the reverse . And while this advocate is engaged in the business of explaining , he may show how the divine character , on his hypothesis , differs from the character of the publican mentioned in the same passage ...
... things , but exactly the reverse . And while this advocate is engaged in the business of explaining , he may show how the divine character , on his hypothesis , differs from the character of the publican mentioned in the same passage ...
Page 38
... things enjoined or prohibited , the subject of the law stands acquitted . Human cognizance can go no farther . Here we are introduced at once to a marked difference between human and divine adjudication . The divine . cognizance begins ...
... things enjoined or prohibited , the subject of the law stands acquitted . Human cognizance can go no farther . Here we are introduced at once to a marked difference between human and divine adjudication . The divine . cognizance begins ...
Page 39
... things which we cannot do . We cannot both love and hate the same thing at the same time . To this no power is adequate . That man who hates his neighbor , cannot love him . It may be his duty to do so , but hate cannot perform the work ...
... things which we cannot do . We cannot both love and hate the same thing at the same time . To this no power is adequate . That man who hates his neighbor , cannot love him . It may be his duty to do so , but hate cannot perform the work ...
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Albigenses apostles appear believe body Bogomiles Boston called Cathari character Chris Christianity church coming course criticism disciples divine law doctrine duty edition Egypt elements Epistles Epistles of Ignatius evil fact faith Father feel genius give gospel grace Greek Harpers heart heaven holy human idea important infinite influence intellect Jews Josephus judgement labor language ligion literary literature living Lord manner Matt means ment mind moral nature never Nubia parousia passages Paul Paulicians peculiar perfect Persia philosophy pneuma Polycarp prayer preacher preaching present principles reader reason Reformation regard relations religion religious remark respect resurrection Roman Empire salvation saved Saviour Scriptures sect sense Siege of Boston society soul psuche speak spirit student Syriac term Testament theology things thou thought tion true truth universal Universalist unto vols volume whole words writer
Popular passages
Page 47 - Christ, praying always for you, since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, for the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel...
Page 204 - Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began...
Page 404 - If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
Page 50 - AND in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Page 245 - The first man is of the earth, earthy : the second man is the Lord from heaven. As is the earthy, such are they that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Page 204 - For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Page 204 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost ; which he shed on us abundantly through Jesus Christ our Saviour ; that being justified by his grace, we should be made heirs according to the hope of eternal life.
Page 199 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Page 187 - The lonely mountains o'er And the resounding shore A voice of weeping heard, and loud lament; From haunted spring and dale Edged with poplar pale The parting Genius is with sighing sent; With flower-inwoven tresses torn The Nymphs in twilight shade of tangled thickets mourn.
Page 326 - Depart from me ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered and ye gave me no meat; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not; sick, and in prison, and ye visited me not...