Mrs. A. G. Lord.

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convention and its results were highly satisfactory. The attendance was not large, but the fact that the call was issued from Topeka to the press of the State but eight days before the convention met, and probably did not reach half the papers in time for one insertion, accounts for the absence of a crowd. Some even in Topeka learned that the convention was in progress barely in time to reach its last session. Reporters for the Topeka Capital, the Topeka Commonwealth and Kansas City Journal attended all the day sessions of the convention, and gave full and fair reports of the proceedings. After the adjournment of the State convention, the women of Topeka formed a city society. The corresponding secretary, Mrs. Ellsworth, with Mrs. Clara B. Colby, made an extensive circuit, lecturing and organizing societies. They were everywhere cordially welcomed.*

Kansas has a flourishing Women's Christian Temperance Union which at its last annnal meeting adopted a strong woman suffrage resolution; Miss O. P. Bray of Topeka is its superintendent of franchise. Mrs. Emma Molloy of Washington, both upon the rostrum and through her paper, the official organ of the State Union, ably and fearlessly advocates woman suffrage as well as prohibition, and makes as many converts to the former as to the latter.

Mrs. A. G. Lord did a work worthy of mention in the formation of the Radical Reform Christian Association, for young men and boys, taking their pledge to neither swear, use tobacco nor drink intoxicating liquors. A friend says of Mrs. Lord:

Like all true reformers she has met even more than the usual share of opposition and persecution, and mostly because she is a woman and a licensed preacher of the Methodist church in Kansas. She was a preacher for three years, but refuses to be any longer because, she says, under the discipline as it now is, the church has no right to license a woman to preach. Trying to do her work inside the church in which she was born and reared, she has had to combat not only the powers of darkness outside the church, but also the most contemptible opposition, amounting in several instances to bitter persecutions, from the ministers of her own denomination with whom she has been associated in her work as a preacher; and through it all she has toiled on, manifesting only the most patient, forgiving spirit, and the broadest, most Christ-like charity.

The R. R. C. A. has been in existence two and a half years, and has already many hundreds of members in this and adjoining counties, through the indefatigable zeal of its founder. Mitchell county has the honor of numbering among its many enterprising women the only woman who is a mail contractor in the United States, Mrs. Myra Peterson, a native of New Hampshire. The Woman's Tribune of November, 1884, contains the following brief sketch of a grand historic character:

Marianna T. Folsom is lecturing in Kansas on woman suffrage. She gives an interesting account of a visit to Mrs. Prudence Crandall Philleo. Miss Crandall over

* The towns visited were: Beloit, Lincoln Center, Wilson, Ellsworth, Salina, Solomon City, Minneapolis, Cawker City and Clyde. The officers of the Topeka society were: President, Mrs. Priscilla Finley; Secretary, Mrs. E. G. Hammon; Treasurer, Mrs. Sarah Smith. The officers of Beloit were: President, Mrs. H. Still; Vice-Presidents, Mrs. J. M. Patten, Mrs. M. Vaughan; Corresponding Secretary, Mrs. F. J. Knight; Recording Secretary, Mary Charlesworth; Treasurer, Mrs. M. Bailey. At Salina, Mrs. Johns and Mrs. Christina Day are the officers.

fifty years ago allowed a girl with colored blood in her veins to attend her young ladies' school in Connecticut. On account of the social disturbance because of this, she dismissed the white girls and made her school one for colored pupils. Protests were followed by indictments, and these by mobbings, until she was obliged to give up her school. For her fortitude, the Anti-Slavery Society had her portrait painted. It became the property of Rev. Samuel J. May, who donated it to Cornell University when opened to women. Miss Crandall married, but has now been a widow many years. She is in her eighty-third year, and is vigorous in mind and body, having been able to deliver the last Fourth of July oration at Elk Falls, Kan., where she now lives and advocates woman suffrage and temperance.

In the introduction to Chapter VII., Vol. I., of this history, appears this sentence: "To Clarina Howard Nichols * the women of Kansas are indebted for many civil rights which they have as yet been too apathetic to exercise." Uncomplimentary as this statement is, I must admit its truthfulness as applied to a large majority of our women of culture and leisure, those who should have availed themselves of the privileges already theirs and labored for what the devotion of Mrs. Nichols made attainable. They have neither done this, nor tried to enlighten their less favored sisters throughout the State, the great mass of whom are obliged to exert every energy of body and mind to furnish food, clothes and shelter for themselves and children. Probably fully four-fifths of the women of Kansas never have heard of Clarina Howard Nichols; while a much larger number do know that our laws favor women more than those of other States, and largely avail themselves of the school ballot. The readiness with which the rank and file of our women assent to the truth when it is presented to them, indicates that their inaction results not so much from apathy and indifference as from a lack of means and opportunity. Among all the members of all the woman suffrage societies in Central Kansas, I know of but just one woman of leisure-one who is not obliged to make a personal sacrifice of some kind each time she attends a meeting or pays a dollar into the treasury. Section 6, Article XV., of the constitution of Kansas reads:

The legislature shall provide for the protection of the rights of women, in acquiring and possessing property, real, personal, and mixed, separate and apart from her husband; and shall also provide for their equal rights in the possession of their children. In accordance with the true spirit of this section, our statute provides that the law of descents and distributions as regards the property of either husband or wife is the same; and the interests of one in the property of the other are the same with each; and that the common-law principles of estates of dower, and by courtesy are abolished.†

The rights of husband and wife in the control of their respective properties, both real and personal, are identical, as provided for in sections 1, 2, 3, and 4. Chapter 62, page 539, compiled laws of Kansas, 1878:

SECTION I. The property, real and personal, which any woman in this State may own at the time of her marriage, and the rents, issues, profits, and proceeds thereof,

* The women of Kansas should never forget that to the influence of Mrs. Nichols in the Constitutional convention at Wyandotte, they owe the modicum of justice secured by that document. With her knitting in hand, she sat there alone through all the sessions, the only woman present, watching every step of the proceedings, and laboring with members to so frame the constitution as to make all citizens equal before the law. Though she did not accomplish what she desired, yet by her conversations with the yonng men of the State, she may be said to have made the idea of woman suffrage seem practicable to those who formed the constitution and statute laws of that State.-[E. C. S.

+ See compiled laws of Kansas, 79, page 378, chapter XXXIII.