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denial and patience in my reluctant mind. Wherever I have erred, Lord, make it known to me, that my confession may prevent the sin of others; and where I have not erred, confirm and accept me in the right.

And seeing an unworthy worm hath had so many testimonies of thy tender love, let me not be like to them, that when thou saidst, ' I loved you,' unthankfully asked, 'Wherein hast thou loved us?' (Mal. i. 2.) Heaven is not more spangled with stars, than thy word and works with the refulgent signatures of love. Thy well-beloved Son, the Son of thy love, undertaking the office, message, and work of the greatest love, was full of that Spirit which is love, which he sheds abroad in the hearts of thine elect, that the love of the Father, the grace of the Son, and the communion of the Spirit, may be their hope and life. His works, his sufferings, his gifts, as well as his comfortable word, did say to his disciples, “ As the Father loved me, so have I loved yon; . continue ye

in
my

love.(John xv. 9.) And how, Lord, shall we continue in it, but by the thankful belief of thy love and loveliness, desiring still to love thee more, and in all things to know and please thy will; which thou knowest is my soul's desire.

Behold then, O my soul, with what love the Father, Son, and Holy Spirit have loved thee, that thou shouldest be inade and called a son of God, redeemed, regenerate, adopted into that covenant state of grace in which thou standest. joice, therefore, in hope of the glory of God, being justified by faith, having peace with God, and access by faith and hope that maketh not ashamed; that being reconciled, when an enemy, by the death of Christ, I shall be saved by his life. (Rom. v. 1, 2.) Having loved his own, to the end he loveth them, and without end. His gifts and calling are without repentance. When Satan, and thy flesh, would hide God's love, look to Christ, and read the golden words of love in the sacred gospel; and peruse thy many recorded experiences, and remember the convictions which secret and open mercies have many a time afforded thee. But especially draw nearer to the Lord of love, and be not seldom and slight in thy contemplations of his love and loveliness ; dwell in the sunshine, and thou wilt know that it is light, and warm, and comfortable. Distance and strangeness cherish thy doubts; acquaint thyself with him, and be at peace.

Yet look up, and oft and carnestly look up, after thy ascended,

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glorified Head, who said, “Tell my brethren I ascend to my Father and your Father, to my God and your God." Think where and what he is, and what he is now doing for all his own; and how humbled, abased, suffering love is now triumphant, regnant, glorified love; and therefore no less than in all its tender expressions upon earth. As love is nowhere perfectly believed but in heaven, so I can nowhere so fully discern it, as by looking up by faith to my Father and Saviour, which is in heaven, and conversing more believingly with the heavenly society. Had I done this more and better, and as I have persuaded others to do it, I had lived in more convincing delights of God's love, which would have turned the fears of death into ·more joyful hopes, and more earnest desires to be with Christ, in the arms, in the world, in the life of love, as far better than to be here, in a dark, a doubting, fearing world.

But O Father of infinite love ! though my arguments be many and strong, my heart is bad, and my strength is weakness, and I ain insufficient to plead the cause of thy love and loveliness to myself or others. Oh, plead thy own cause, and what heart can resist? Let it not be my word only, but thine, that thou lovest me, even me, a sinner; speak it as Christ said to Lazarus, “ Arise.” If not, as thou tellest me that the sun is warm, yet as thou hast told me that my parents and my dearest friends did love me, and much more powerfully than so. Tell it me, as thou tellest me that thou hast given me life, by the consciousness and works of life; that while I can say, that knowest all things, knowest that I love thee;" it may include, therefore I know that I am beloved of thee; .and therefore come to thee in the confidence of thy love, and long to be nearer in the clearer sight, the fuller sense, and joyfuller exercise of love for ever. Father, into thy hand I commend my spirit, Lord Jesus, receive my spirit! Amen.

“ Thou

AN

APPENDIX.

A BREVIATE OF THE HELPS OF FAITH, HOPE, AND LOVE.

A BREVIATE OF THE PROOF OF SUPERNATURAL REVELATION,

AND THE TRUTH OF CHRISTIANITY.

1 TIMOTHY iii. 16.

Without cont roversy, great is the mystery of godliness: God

was manifested in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up into glory.

These are the creed, or six articles of the gospel which the apostles preached,

Sect. I. God manifested in the flesh of Jesus, is the first and great article. Believe this, and believe all. No wonder that believing that Jesus Christ is the Son of God is so often made, in Scripture, the description of saving faith, the title to baptism, and pardon, and salvation, the evidence of the Spirit, &c. He that truly and practically believeth that God came in flesh to man, and that Christ is the Father's messenger from heaven, must needs believe that God hath a great value for the souls of men, and for his church, that he despiseth not even our flesh; that his word is true, and fully to be trusted; that he, who so wonderfully came to man, will certainly take up man to him. Who can doubt of the immortality of souls, or that Christ will receive the departing souls of the faithful to himself, who believeth that he took man's nature, and hath glorified it now in heaven, in union with the divine?

Who can

ever have low thoughts of God's love and mercy who believeth this ? and who can prostitute his soul and flesh to wickedness, who firmly believeth that he took the soul and flesh of man to sanctify and glorify it?

Sect. 2. II, The Holy Spirit is the justification of the truth of Jesus Christ. He is Christ's advocate and witness to the

world. He proveth the gospel by these five ways of evidence: 1. By all the prophecies, types, and promises of Christ in the Old Testament, before Christ's coming. 2. By the inherent impress of God's image on the person and doctrine of Christ ; which, propria luce, showeth itself to be divine. 3. By the concomitant miracles of Christ : read the history of the gospel for this use,

and observe each history. 4. By the subsequent gift of the Spirit to the apostles and other Christians, by languages, wonders, and multitudes of miracles, to convince the world. 5. By the undeniable and excellent work of sanctification on all true believers through all the world, in all generations to this day. These five are the Spirit's witness, which fully testifieth the certain truth, that Jesus Christ is the Son of God.

Sect. 3. Quest. But how are we sure, who, ourselves, never saw the person, miracles, resurrection, ascension of Christ, that the history of them is true?

Answ. 1. We may be sure that the spectators were not deceived. 2. And that they did not deceive them to whom they reported it. 3. And that we are not deceived by any miscarriage in the historical tradition to us.

Sect. 4. I. It was not possible that men that were not mad, that had eyes and ears, could, for three years and a half, believe that they saw the lame, the blind, the deaf, and all diseases healed, the dead raised, thousands miraculously fed, &c., and this among crowds of people that still followed Christ, if the things had not been true. One man's senses may be deceived at some one instance, by some deceitful accident: but that the eyes and ears of multitudes should be so oft deceived, many years, in the open light, is as much as to say, no man knoweth any thing that he seeth and heareth.

Sect. 5. 11. That the disciples who received the apostles' and evangelists' report of Christ, were not deceived by the reporters, is most evident.

For, 1. They received it not by hearsay, at the second hand, but from the eye and eai witnesses themselves, who must needs know what they said.

2. They heard this report from men of the same time, and age, and country, where it was easy to examine the case, and confute it, had it been false.

3. The apostles appealed to crowds and thousands of wit. nesses, as to many of Christ's miracles, who would have made it odious, had it not been true.

4. They sharply reproved the rulers for persecuting Christ, which would provoke them to do their best to confute the apostles for their own justification.

5. Christ chose men of no great human learning and subtlety, but common, plain, unlearned, men, that it might not be thought a deceit of art.

6. Yea, he did not make much more known to them before his death, than the bare matters of fact which they daily saw, and that he was the Christ, and Moral Doctrine; his death, resurrection, ascension, and kingdom of heaven, they knew little of before; but experience, and the sudden coming down of the Spirit, suddenly taught them all the rest.

7. They taught not one another, but were every one personally taught of God.

8. And yet they all agreed in the same doctrine when they were dispersed over the world, and never differed in any one article of faith.

9. They were men that had no worldly interest, wealth, or dominion, to seek.

10. Yea, they renounced and denied all worldly interest, and sealed their testimony by their sufferings and blood; and all in hope of a heavenly reward, which they knew that lying was no means to obtain.

11. Had they plotted to cheat the world for nothing, the sin is so heinous that some one of them would have repented and confessed it, at least, at death; which none of them did, but died joyfully, as for the truth.

12. Paul was converted by a voice and light from heaven, in the presence of those that travelled with him in his persecuting design.

13. But yet it is a fuller evidence that the doctrine which they delivered, as from God, beareth a divine impress, that, as the light, it is its own evidence.

14. And for the more infallible conviction, they that testified of Christ's miracles, did the like themselves to confirm their testimony. They spake with tongues which they never learned ; they healed all diseases; even the shadow of Peter, and the clothes that came from Paul, did heal men; they raised the dead; and they that in all countries converted the nations by their own miracles, attesting the miracles and resurrection of Christ, must needs compel the spectators to believe them.

15. Yet, more than all this, those that believed them were

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