Materials for Thinking, Volume 1E. Wilson, 1820 |
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Page xii
... attention ; but the liberality , the benevolence , and the love of truth , which pervade them . Justice was so peculiarly his character , that self - love - the predominant love of an author for his opinions - had no hold on him . He ...
... attention ; but the liberality , the benevolence , and the love of truth , which pervade them . Justice was so peculiarly his character , that self - love - the predominant love of an author for his opinions - had no hold on him . He ...
Page 6
William Burdon. The Liberal adorse , but not dictate 6 also in a benevolent attention to the failings and ignorance of our fellow - creatures in all ranks and stations . A man of true liberality never judges harshly of the conduct of ...
William Burdon. The Liberal adorse , but not dictate 6 also in a benevolent attention to the failings and ignorance of our fellow - creatures in all ranks and stations . A man of true liberality never judges harshly of the conduct of ...
Page 45
... attention to all the forms of religion , and yet be devoid of its spirit ; to love God , and hate his creatures , is an inconsistency so common , as hardly to be considered a fault . In the time of Pope a fine lady was as constant at ...
... attention to all the forms of religion , and yet be devoid of its spirit ; to love God , and hate his creatures , is an inconsistency so common , as hardly to be considered a fault . In the time of Pope a fine lady was as constant at ...
Page 72
... attention ; for his works are liable to be perpetually defaced , as they are for ever ex- posed to the rudeness of the elements and the changes of nature , and therefore stand in need of more constant repair . They equally contri- bute ...
... attention ; for his works are liable to be perpetually defaced , as they are for ever ex- posed to the rudeness of the elements and the changes of nature , and therefore stand in need of more constant repair . They equally contri- bute ...
Page 73
... attention to the feelings of others , which most of all things sweetens the intercourse of society . Civil Con = The arbitrary conventions of civilization , which sometimes produce good and sometimes ven lions evil , have their source ...
... attention to the feelings of others , which most of all things sweetens the intercourse of society . Civil Con = The arbitrary conventions of civilization , which sometimes produce good and sometimes ven lions evil , have their source ...
Common terms and phrases
Abimelech Æsop amusement arise Aristotle Athens believe benevolence Bible cause Champagneux character Christ Christianity Cicero comfort conduct Confucius considered contempt Deity deserve Diogenes Laertius divine doctrines doubt duty effect Epicureans Epicurus equally evil excellence existence feelings folly friends give greatest happiness heart Helvetius honor human ideas ignorance illiberal imagination improvement inconsistency interest Jesus Jews justice knowledge liberal liberty live mankind means ment merits Midian mind misery modern morality Moses motives nation nature neral never opinion pain passions philosophy pity Plato pleasure Plutarch political poor possessed precepts Prince of Conti principles punishment Pythagoras racters ranks reason religion rendered requisite riches ridiculous Robespierre sensibility sentiments shew society Socrates spirit Stoics suffer talents temper things tion verse vice Vide virtue virtuous whole wisdom wish words writings Xenophon young
Popular passages
Page 347 - And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years...
Page 359 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me I will surely give the tenth unto thee.
Page 110 - And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard ; thou shalt leave them for the poor and stranger : I am the Lord your God.
Page 397 - My Godfathers and Godmothers, in my Baptism, wherein I was made a member of Christ, a child of God, and an inheritor of the kingdom of heaven.
Page 167 - For yourselves know how ye ought to follow us : for we behaved not ourselves disorderly among you ; neither did we eat any man's bread for nought; but wrought with labour and travail night and day that we might not be chargeable to any of you ; not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 352 - When all is done, human life is, at the greatest and the best, but like a froward child, that must be played with and humoured a little to keep it quiet till it falls asleep, and then the care is over.
Page 168 - For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort, by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Page 165 - Take no thought for your life, take no thought what ye shall eat, or what ye shall drink, or wherewithal ye shall be clothed...
Page 398 - To love, honour, and succour my father and mother: To honour and obey the King, and all that are put in authority under him: To submit myself to all my governors, teachers, spiritual pastors, and masters: To order myself lowly and reverently to all my betters...
Page 167 - If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?