King Mammon and the Heir ApparentArena Publishing Company, 1896 - 446 pages |
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Page 25
... their fellow - creatures or of human exist- ence outside the circle of what they term society , and serving no useful purpose whatever in the economy of either man or nature . Their religion is the doctrine KING MAMMON . 25.
... their fellow - creatures or of human exist- ence outside the circle of what they term society , and serving no useful purpose whatever in the economy of either man or nature . Their religion is the doctrine KING MAMMON . 25.
Page 26
... society would be the gainer . The folly of society is that it regards all rich men either with veneration , or with detestation , or with absolute in- difference in a moral sense , according to the prejudices or associations of the ...
... society would be the gainer . The folly of society is that it regards all rich men either with veneration , or with detestation , or with absolute in- difference in a moral sense , according to the prejudices or associations of the ...
Page 27
... society than the voluntary pauper and the criminal ; for society supports all of them , and can compel from poverty and vice in its jails and asylums a slight return from useful effort , while the idle and the predatory rich are fed and ...
... society than the voluntary pauper and the criminal ; for society supports all of them , and can compel from poverty and vice in its jails and asylums a slight return from useful effort , while the idle and the predatory rich are fed and ...
Page 32
... society . Men no longer accept as self - evident justice the fact that they are poor and other men rich , simply because they find the wealth so distrib- uted . Men no longer believe that an all - wise and all- beneficent Creator ...
... society . Men no longer accept as self - evident justice the fact that they are poor and other men rich , simply because they find the wealth so distrib- uted . Men no longer believe that an all - wise and all- beneficent Creator ...
Page 33
... society in the twentieth century will be unintelligent resentment against wrongs that are not understood . When men try to correct social evils , without clearly understanding the nature of their rights . and without observing the ...
... society in the twentieth century will be unintelligent resentment against wrongs that are not understood . When men try to correct social evils , without clearly understanding the nature of their rights . and without observing the ...
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Common terms and phrases
absolute accumulated anarchism anarchist ancestors ancient appears aristocracy become bequeath bequest century civilization claim cocoanuts competition condition consanguinity conservatism death descendants desires doctrine duty early earth Edward Bellamy effort Elam equal rights equitable established evil existence father feudal system fortune future gens heirs Herbert Spencer heredity Hindus human ideas idle individual inhabitants inheritance injustice Iroquois Japheths justice justly King labor land laws live Louis Blanc Mammon man's marriage ment merely millions minds modern moral nation natural rights occupancy opportunities organization owner parent patriotism perpetual person political poor portion possession present primogeniture principles private ownership privilege production progress race real nature result rich right of property savage sentiment slavery slaves social institutions Social Statics socialistic society succession successors supposed testator theory things thought thousand tion tribes tyranny United unjust wealth wrong
Popular passages
Page 367 - THERE is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of . property ; or that sole and despotic dominion which one man claims and exercises over the external things of the world} in total exclusion of the right of any other individual in the universe.
Page 303 - England is full of wealth, of multifarious produce, supply for human want in every kind; yet England is dying of inanition. With unabated bounty the land of England blooms and grows; waving with yellow harvests; thick-studded with workshops, industrial implements, with fifteen millions of workers, understood to be the strongest, the...
Page 323 - There is no wealth but life — -life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings...
Page 119 - Every age and generation must be as free to act for itself, in all cases, as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave, is the most ridiculous and insolent of all tyrannies.
Page 323 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Page 52 - I may, however, anticipate future conclusions, so far as to state that in a community regulated only by laws of demand and supply, but protected from open violence, the persons who become rich are, generally speaking, industrious, resolute, proud, covetous, prompt, methodical, sensible, unimaginative, insensitive, and ignorant. The persons who remain poor are the entirely foolish, the entirely wise, the idle, the reckless, the humble, the thoughtful, the dull, the imaginative, the sensitive, the...
Page 313 - IF you should see a flock of pigeons in a field of corn ; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got, into a heap ; reserving nothing for themselves, but the chaff and the refuse ; keeping this heap for one, and that the weakest, perhaps worst, pigeon of the flock...
Page 144 - sacredness of property " is talked of, it should always be remembered, that any such sacredness does not belong in the same degree to landed property. No man made the land. It is the original inheritance of the whole species. Its appropriation is wholly a question of general expediency. When private property in land is not expedient, it is unjust.
Page 429 - THAT AND A' THAT" Is there, for honest Poverty, That hangs his head, and a' that! The coward slave, we pass him by, We dare be poor for a
Page 451 - Then I say, the earth belongs to each of these generations during its course, fully and in its own right. The second generation receives it clear of the debts and incumbrances of the first, the third of the second, and so on. For if the first could charge it with a debt, then the earth would belong to the dead and not to the living generation. Then, no generation can contract debts greater than may be paid during the course of its own existence.