The New Testament for English Readers: pt.1. The three first gospels |
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Page 43
The A. V. , Take no thought , ' does not express the sense , but gives rather an exaggera tion of the command , and thus makes it unreal and nugatory . Take not anxious thought , is far better . In Luke xii .
The A. V. , Take no thought , ' does not express the sense , but gives rather an exaggera tion of the command , and thus makes it unreal and nugatory . Take not anxious thought , is far better . In Luke xii .
Page 60
2 . tion with the Levi called on this occasion . This is almost inexplicable , on the supposition of his having borne both names . ( 4 ) Early tradition separates the two persons . Clement of Alexandria , quoting from Heracleon the ...
2 . tion with the Levi called on this occasion . This is almost inexplicable , on the supposition of his having borne both names . ( 4 ) Early tradition separates the two persons . Clement of Alexandria , quoting from Heracleon the ...
Page 97
In this third sort , all as regards the soil is well ; the seed goes deep , the plant springs up ; all is as in the next case , with but one excep tion , and that , the bearing of fruitbecometh unfruitful bring no fruit to perfection ...
In this third sort , all as regards the soil is well ; the seed goes deep , the plant springs up ; all is as in the next case , with but one excep tion , and that , the bearing of fruitbecometh unfruitful bring no fruit to perfection ...
Page 98
Our Lord was speaking of an act of malice practised in the East - persons of revengeful disposi tion watch the ground of a neighbour being ploughed , and in the night following sow destructive weeds . ( The practice is not unknown even ...
Our Lord was speaking of an act of malice practised in the East - persons of revengeful disposi tion watch the ground of a neighbour being ploughed , and in the night following sow destructive weeds . ( The practice is not unknown even ...
Page 120
▾omit . tion , here the whole . The gates of hell ( Hades ) , by a well - known Oriental form of speech , is equivalent to the power of the kingdom of death . The form is still preserved when the Turkish empire is known as the Ottoman ...
▾omit . tion , here the whole . The gates of hell ( Hades ) , by a well - known Oriental form of speech , is equivalent to the power of the kingdom of death . The form is still preserved when the Turkish empire is known as the Ottoman ...
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V.1, pts.1-2
OCLC: 7727085
Related Subjects: Bible. -- N.T. -- Commentaries.
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Common terms and phrases
Acts ancient answer Apostles appear asked authorities believe called cast Christ Church coming course death disciples discourse Evangelist expression fact faith Father give given Gospel hand hath hear heaven Holy implied important interpretation Jerusalem Jesus Jews John kingdom Kings light literally Lord Lord's Luke Mark Matt matter Matthew meaning mentioned merely mind miracle multitude narrative nature never observe omit original parable pass perhaps person Peter Pharisees present probably prophets question reason received reference remarks render say unto seems sense sent shew speaking Spirit spoken suppose taken testimony thee things thou tion took true truth unto verse viii whole words xviii
Popular passages
Page 372 - But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell ; yea, I say unto you, Fear him.
Page 37 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 8 - And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda : for out of thee shall come a Governor, that shall rule my people Israel.
Page 86 - Behold my servant, whom I have chosen ; my beloved, in whom my soul is well pleased : I will put my Spirit upon him, and he shall shew judgment to the Gentiles.
Page 319 - And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Page 260 - Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's...
Page 286 - And he saith unto them, Be not affrighted : Ye seek Jesus of Nazareth, which was crucified : he is risen ; he is not here : behold the place where they laid him. 7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Page 9 - And, when they were come into the house, they saw the young child, with Mary his mother, and fell down and worshipped him: and, when they had opened their treasures, they presented unto him gifts ; gold, and frankincense, and myrrh.
Page 392 - What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? And when he hath found it, he layeth it on his shoulders, rejoicing.
Page 312 - John answered, saying unto them all, I indeed baptize you with water : but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose : he shall baptize you with the Holy Ghost, and with fire...
Bibliographic information
| Title | The New Testament for English Readers: pt.1. The three first gospels Volume 1, Parts 1-2 of The New Testament for English Readers: Containing the Authorized Version, Marginal Corrections of Readings and Renderings, Marginal References, and a Critical and Explanatory Commentary, Henry Alford |
| Author | Henry Alford |
| Edition | 2 |
| Publisher | Rivingtons, 1808 |
| Original from | Harvard University |
| Digitized | 1 Feb 2008 |
| Export Citation | BiBTeX EndNote RefMan |