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allowed answer appears appointed Augsburg authority become bishop brother called carried Catholic cause character Christ Christian church concerning conduct Confession conscience considered continued council danger death decree desire diet divines doctrine effect elector emperor expressed faith Father favour feel friends Germany give given grace hand heart held Holy hope important interesting Italy John kind King learned less letter liberty live Lord Luther manner means Melancthon mind nature never object observed occasion opinion particular parties passed pastors peace period persons pious points pope prayers preaching present princes principles proceedings Protestant received reformation regard religion religious remark respect Rome Saxony says Scripture sentiments soon spirit suffered taken things thought tion took true truth whole wished writings
Page 263 - But the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.
Page 199 - ... none of these things moved him, neither counted he his life dear unto himself, so that he might finish his course with joy, and the ministry which he had received of the Lord Jesus, to testify the Gospel of the grace of God.
Page 185 - He is our God, even the God of whom cometh salvation : God is the Lord, by whom we escape death.
Page 201 - And he exhorts the brethren to pray for him, that " utterance might be given unto him, that he might open his mouth boldly, to make known the mystery of the gospel.
Page 202 - Thy dead men shall live, Together with my dead body shall they arise. Awake and sing, ye that dwell in dust: For thy dew is as the dew of herbs, And the earth shall cast out the dead.
Page 190 - ... disappointed him in this particular, a torrent of invective mingled with contempt. Regardless of any distinction of rank or character when his doctrines were attacked, he chastised all his adversaries indiscriminately, with the same rough hand ; neither the royal dignity of Henry VIII. nor the eminent learning and abilities of Erasmus, screened them from the same gross abuse with which he treated Tetzel or Eccius.
Page 20 - The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 202 - Come, my people, enter thou into thy chambers, and shut thy doors about thee : hide thyself as it were for a little moment, until the indignation be overpast.
Page 201 - Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness ; and your feet shod with the preparation of the gospel of peace ; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit which is the word of GOD.