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times comes in the midst. I long to be with you. The sweet days of other years, especially the beloved seasons on the well known mountain, sometimes come on my mind, and almost overwhelm me.

Those days are past, alas, to return again no more. You know not how much I miss that precious and united brotherhood of ministers. The ministers here are agreeable, friendly and pious, but I have not prayed, and wept, and triumphed with them. I shall never see such another circle. They were my first love. Alas! can they be mine no more?

Let God ultimately decide this question; and let us submit. I hope, one day, we shall all meet to part no more forever. How transporting—how soothing will be that meeting after the tedious lonely years of separation! Oh when will it once be !

“ March 4th. I had written thus far last evening, when I was interrupted by some people who came in to converse about religion. Oh my brother, with what words shall I acknowledge the most wonderful goodness of God to a poor unworthy sinner, who has trembled for fear that God was about to thrust him out of the ministry, and employ him no more in his glorious service. Contrary to all expectations, God has given me the desire of my heart, and suffered me once more to see his

power and glory, so as we have together seen them in the sanctuary. The God who appeared in the little school house when it was proclaimed that Jesus of Nazareth was passing by, God of all our former revivals-hath in boundless mercy appeared in this place. In some neighboring places he has been, for the winter and year past, displaying his glory. Latterly he hath revived our hopes even here.

“The first encouraging appearance was a crowded and solemn house on the Sabbath-next, we began to hear praying people express their hopes and desires that God would appear in his glory here. For two months the waters of the sanctuary have been silently rising. The prayers and tears of God's people have evinced the struggles and the longings of their souls. Lately the secret and enkindling fire has broke out

into a glorious flame. People who formerly used the language of the Red Sea, and who have since for years, been buried up in the world, now come forward to accuse themselves, and to lament with tears over their neglects. Others, who have had an indistinguishable hope for many years, are emerging into clear and joyous light. The more confirmed and experienced christians, who have waited long for the salvation of Israel, are triumphing and praising, and some of the aged, crying with Simeon, 'Now lettest thou thy servant depart,' &c. In other cases all hopes are shaken. Generally, the dry bones tremble and quake; and some few, we hope, begin to live. A very great and increasing impression seems to rest on the whole society. This is the Lord's doing, and it is marvellous in our eyes. Some people who have not been to meeting for ten or twenty years, are out,-attend with tears, and are among the number of those that tremble. People come in from abroad to behold the wonders of God, and go away seemingly impressed. May this glorious work spread from town to town, and from land to land, until the world shall be deluged in a flood of glory, as the waters cover the sea.

Some alarming providences of God have greatly tended to promote this work. And indeed, every feature of it proves it to be a work of God, and not of man. And let God, and not man, have all the glory. Accursed be the wretch who could have the heart to pilfer it from him. I have not written half enough, but my paper fails. We have two crowded conferences in a week, one lecture, one private prayer meeting, and I am about to appoint a private conference for only the awakened. I have only room to add, that I am your ever affectionate brother,


The congregation were desirous of giving him a call, but he discouraged it on the ground that, if the health of Mrs. G, would permit him to remain at New-Hartford, he was unwilling to leave it for any other place.

The people of Newark, however, without having previously communicated to him their intention, actually made out a call for him to settle as colleague with the venerable Doctor McWHORTER. In June they returned to New-Hartford, carrying with them an infant daughter, Frances Louisa, who had been born during the period of their sojourn at Orange. They returned, however, only to make arrangements for an ultimate removal; for Mrs. G. had become so confirmed in the opinion that a more southern climate was essential to her health, that her husband could not doubt that the providence of God pointed him to another field of labor. Accordingly his pastoral relation to the church at New-Hartford was dissolved by mutual consent in August, though not without many severe struggles on his part and the deepest regrets on the part of his people.



Immediately after resigning his pastoral charge at New-Hartford, Mr. GRIFFIN returned with his family to Newark, accepted the call which had previously been given him, and on the 20th of October, 1801, was installed Colleague Pastor with the Rev. Dr. McWHORTER. The congregation over which he was placed was one of the largest and most respectable in the United States; qualified in every respect to estimate the labors of a most eloquent, gifted and devoted minister.

For nearly three years from April 1799, Mr. G. seems to have kept no record of his private religious exercises, owing probably, in a great measure to his having been, during a part of the time, in an unsettled state, and for some time after he went to Newark, greatly burdened with care. He resumes his journal under date of January 30th, 1803, as follows:

Spent the last week on a preaching tour, in the neighboring congregations, where a glorious work of God's grace appears to be beginning. Have been deeply impressed of late, with a conviction of a great mistake which I made in some former revivals. My mother's children made me the keeper of their vineyard, but my own I did not keep. Being often engaged in public prayers, I thought it was neither necessary nor practicable to attend so much at large to the duties of the closet. And when I preached or heard preaching, I was so concerned for others, that I did not sufficiently apply the truth to myself, and my prayers were so much upon others, that I did not enough pray for the promotion of religion in my own heart. The consequence was twofold: I got away from God, and the duties of the closet have never been so faithfully attended since; and further, I was lifted up by divine favors, and had need to be left to fall into sin to humble me. But lately I have resolved more to seek the advancement of religion in myself, while I endeavor to promote it in others, and have desired to be converted, and to catch the shower which is falling around me. Lord, while thou art converting sinners and infidels, and giving thy people a fresh unction, I pray that I may be the subject of these renewing influences, whether I have ever felt them before or not. I desire to consider myself only as a needy sinner, and to put myself in the way of these influences which are shed down upon others. O why may I not be converted by them, as well as those around me?

February 5. I have just been reading a most admirable piece, recommending the dispersion of religious tracts. The writer possesses precisely those views of the superior importance of laboring for the soul, which I have generally had. It has inflamed my desire to add the dispersion of such tracts to my other attempts to promote (what I now hope I can say is my favorite object) the salvation of men, the advancement of that beloved cause which it cost the Saviour so much to establish. O to employ every faculty during life, and to seize every new measure to promote this object. To have pious tracts to carry out with me when I walk or ride abroad, or when I take a journey,-how would it tend to keep my heart, to keep my eye, on the great end of life, and to increase my usefulness. My soul swells at the prospect. O this is such a life as I desire. I thank God for the new impression. I pray that it may lead to great good. I pray that it may never sub

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