The Doctrines of Heathen Philosophy: Compared with Those of RevelationJohn Binns, 1804 - 278 pages |
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Page 3
... less in every different town and hamlet , they were supposed to be connected with the well - being of the place ; so that it would have been thought hazardous to make any change in them . Nor do we find that this was A 2 . ever ever ...
... less in every different town and hamlet , they were supposed to be connected with the well - being of the place ; so that it would have been thought hazardous to make any change in them . Nor do we find that this was A 2 . ever ever ...
Page 11
... less than the supreme Governor of the world , and the sovereign disposer of all things in it , and not only of such things as cannot be fore- seen or prevented by man , but of such as seem to depend upon human exertion . Wealth is , to ...
... less than the supreme Governor of the world , and the sovereign disposer of all things in it , and not only of such things as cannot be fore- seen or prevented by man , but of such as seem to depend upon human exertion . Wealth is , to ...
Page 12
... less at the disposal of Jupiter , than wealth and honor , though the Greeks had a god , Mars , whose pe- culiar province it was to attend to it . He is ex- pressly pressly called ( Iliad . Lib . IV . v 12 THE PRINCIPLES OF.
... less at the disposal of Jupiter , than wealth and honor , though the Greeks had a god , Mars , whose pe- culiar province it was to attend to it . He is ex- pressly pressly called ( Iliad . Lib . IV . v 12 THE PRINCIPLES OF.
Page 21
... , but he knew that he should fall by a less noble hand . ( Iliad , Lib . XXI . v . 278. ) Whatever the gods might wish , they never fail- . B 3 . ed ed to acquiesce in the known decision of the fates THE GRECIAN PHILOSOPHY . 21.
... , but he knew that he should fall by a less noble hand . ( Iliad , Lib . XXI . v . 278. ) Whatever the gods might wish , they never fail- . B 3 . ed ed to acquiesce in the known decision of the fates THE GRECIAN PHILOSOPHY . 21.
Page 29
... less reputation a- bout two hundrad years . It is not possible to ascertain with any certainty what it was that was taught by Pythagoras himself . For , besides committing nothing to writing , he en- joined the strictest secrecy on all ...
... less reputation a- bout two hundrad years . It is not possible to ascertain with any certainty what it was that was taught by Pythagoras himself . For , besides committing nothing to writing , he en- joined the strictest secrecy on all ...
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The Doctrines of Heathen Philosophy, Compared with Those of Revelation Joseph Priestley No preview available - 2012 |
Common terms and phrases
absurd according Ægypt agreeable Alcibiades animals apostle appear Archytas Aristotle Arrian ascribed believe body character christian concerning conduct consequence considered dæmon death deity divine doctrine doubt earth Epictetus Epicurus Epin especially evidence evil excellent express fates favour friends future Gale's give gods greatest Grecian Greece Greeks happiness heathen heathen philosophers Hesiod Homer honour human soul ideas Iliad immortal intelligence Jesus judges Jupiter kind knowledge laws live Lucretius mankind manner maxims means ment mentioned mind moral nature never Notwithstanding object occasion Ocellus opinion pain particular person philoso philosophers Phocylides Plato pleasure polytheism precepts principle probably proper punishment Pythagoras Pythagoreans reason religion respect revelation righteous rites says Lib says Marcus Antoninus sect SECTION Seneca sense sentiments shews Socrates spect Stoics superior Supreme Talthybias Theodota Theognis ther thing thought tion universal vice virtue wisdom wise worship writings Xenophon
Popular passages
Page 183 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Page 78 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Page 70 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 182 - I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Page 94 - When the Son of man shall come in his glory, and all his holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats.
Page 103 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 78 - Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God. 29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.
Page 183 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 96 - And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Page 183 - PSALM 139 0 LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off. Thou compassest my path and my lying down, And art acquainted with all my ways.