XLIX. OLIVE TREE-UNCOUNTED LIBERALITY. "Who gives what others may not see, Nor counts on favor, fame or praise, Shall find his smallest gift outweighs The burden of the mighty sea." The doors of King Solomon's Temple were constructed of olive wood, as being the most elegant wood of the Orient. To oldest age the OLIVE yields its wealth In streams of oil; the oldest gives the most That gives divinely; and unstinted grace That knows no scant of flow; and that best grace That flows still faster, richer to the end. L. HOPE-FIXED UPON GOD. The hope that Masonry teaches is in God. Seeking hope elsewhere is like "seeking mellow grapes beneath the icy pole, or blooming roses on the cheek of death." To life's worst labyrinth there is a clew, A thread of silk that leads the traveler Through losses, crosses, sicknesses, and deaths, LI. RAINBOW - CHEERFUL HOPE. The essential idea of refreshment after labor suggests cheerful hope. "The most Holy One requires a cheerful life.' "There is joy in Heaven." There shall be no more sorrow nor crying." The earth shall no more be destroyed by a flood. Gorgeous in hue, a painted arch is drawn. A brilliant monitor, celestial cheer; From the bright picture falls the voice divine,- "The earth no more shall perish by a flood," Oh, in the quiet of the Masons' Lodge Where every emblem breathes of harmony, How fit the iridescent bow to span Our spangled arch, and bring its comfort home. LII. RELIEF THE DIVINE REPRESENTATIVE. In the sublime allegory of “the Judgment Day" the TEACHER clearly expresses the thought that " a distressed human being is the representative of God.” We need not rise above this mundane sphere, He hungers in the dungeon's dreary cell; He shivers naked, cold and shelterless; Where sorrow dwells the MASTER too abides ; THE BROKEN COLUMN. "His WORK was not done, yet his Column is broken"; Lost to the Brotherhood, lost to the earth. HIS WORK had been planned by a WISDOM SUPERNAL; Leaves fall above him and whisper his fame. HIS WORK WAS TO BUILD; on the walls we beheld him,— Envious death with his Gavel has felled him, Plumb line and Trowel are strewn o'er the land. His WORK thus unfinished to us is intrusted; MASTER OF MASONS, give strength, we entreat, A paraphrase of the well known expression found in the opening line. THE ETERNITY OF THE ORDER. ONO. In the eleventh chapter of Nehemiah, the expression, "Ono, the valley of Craftsmen," occurs. Is't where, perchance, he earliest heard. Told of a horrid deed of blood? Is't where his vision earliest saw And hands enclasped that GOLDEN THING, No; though in fancy he may turn, To tread again youth's flowery track,— Methinks that here, dear Friends, must be So let me fancy, and when bowed In daily adorations due, I will entreat the Masons' God To bless the Craftsmen here, and you! THE MASTER COMETH. When the GREAT MASTER comes to view his own, Reclaim his Gavel, and resume his Throne; When through the Temple chambers rings the word That Hiram and his willing Builders heard; What will he find? in all this Brotherhood, Where thousands stand, where myriads have stood, By many a grave, the acacia boughs beneath, By many a happy fireside, he'll see And bless the fruits of Masons' charity: The orphan's tear to merry laughter turned; The widow's heart its cheerfulness has learned; Blest households, round which groups of angels stand And guard unceasingly the cherished band; These will he find! In many a Lodge, our MASTER'S guest will find But squaring hearts for heavenly walls alone; Whose work is worthy, Ashlar, Keystone, Shaft; Of every tongue on earth's extended bound, Brothers if here to-night our Chief were found,— Grand Master Solomon should meet the view,— Of love fraternal for thy honored name! And we, obedient sons, have fanned the light, "Look 'round thee, Master! is there aught amiss? Brothers, we may not see him, but we'll bind "Honored and blest, his heart was given On earth he made the unhappy glad, A tradition among Oriental Masons affirms that the mighty Suleiman Ben-Daoud (Solomon, son of David), the Founder and Chief of Freemasonry, who deceased B. C. 975, and was buried upon Mount Sion, at Jerusalem, will return again to the earth in the last days, and inspect the work of the world-wide Brotherhood which he founded. Then he will pass upon the perjured and unfaithful. Then he will restore to the worthy the secrets forfeited by rebellious Craftsmen during the erection of his Temple upon Moriah. LAST WORDS OF THE BUILDER KING. 'Twas in the years of long ago "Oh, bind the tie, Freemasons dear, |