Sceptre and crown, and beat his throne to dust. Then the earth shouts with gladness, and her tribes Gather within their ancient bounds again. Else had the mighty of the olden time, Nimrod, Sesostris, or the youth who feigned His birth from Libyan Ammon, smitten yet The nations with a rod of iron, and driven Their chariot o'er our necks. Thou dost avenge, 51 In thy good time, the wrongs of those who know No other friend. Nor dost thou interpose Only to lay the sufferer asleep, Where he who made him wretched troubles And check'st him in mid course. Thy skeleton hand Shows to the faint of spirit the right path, And he is warned, and fears to step aside. Thou sett'st between the ruffian and his crime Thy ghastly countenance, and his slack hand Drops the drawn knife. But, oh, most fearfully Dost thou show forth Heaven's justice, when thy shafts 101 Drink up the ebbing spirit - then the hard Then from the writhing bosom thou dost pluck The guilty secret; lips, for ages sealed, Are faithless to their dreadful trust at length, And give it up; the felon's latest breath Absolves the innocent man who bears his crime; The slanderer, horror-smitten, and in tears, Recalls the deadly obloquy he forged To work his brother's ruin. Thou dost make Thy penitent victim utter to the air The dark conspiracy that strikes at life, 110 ? The mountain called by this name is a remarkable precipice in Great Barrington, overlooking the rich and picturesque valley of the Housatonic, in the western part of Massachusetts. At the southern extremity is, or was a few years since, a conical pile of small stones, erected, according to the tradition of the surrounding country, by the Indians, in memory of a woman of the Stockbridge tribe who killed herself by leaping from the edge of the precipice. Until within a few years past, small parties of that tribe used to arrive from their settlement in the western part of the State of New York, on visits to Stockbridge, the place of their nativity and former residence. A young woman belonging to one of these parties related, to a friend of the author, the story on which the poem of Monument Mountain' is founded. An Indian girl had formed an attachment for her cousin, which, according to the customs of the tribe, was unlawful. She was, in consequence, seized with a deep melancholy, and resolved to destroy herself. In company with a female friend, she repaired to the mountain, decked out for the occasion in all her ornaments, and, after passing the day on the summit in Binging with her companion the traditional songs of her nation, she threw herself headlong from the rock and was killed. (BRYANT.) правно Upon the green and rolling forest-tops, And down into the secrets of the giens, And streams that with their bordering thickets strive To hide their windings. Thou shalt gaze, at once, Here on white villages, and tilth, and herds, And swarming roads, and there on soli tudes That only hear the torrent, and the wind, And eagle's shriek. There is a precipice 20 That seems a fragment of some mighty wall, Built by the hand that fashioned the old world, To separate its nations, and thrown down When the flood drowned them. To the north, a path Conducts you up the narrow battlement. Steep is the western side, shaggy and wild With mossy trees, and pinnacles of flint, And many a hanging crag. But, to the east, Sheer to the vale go down the bare old cliffs Huge pillars, that in middle heaven upbear 30 There is a tale about these reverend A sad tradition of unhappy love, His game in the thick woods. There was a maid, The fairest of the Indian maids, brighteyed, With wealth of raven tresses, a light form, And a gay heart. About her cabin-door The wide old woods resounded with her song And fairy laughter all the summer day. She loved her cousin; such a love was deemed, |