Littell's Living Age, Volume 88Living Age Company Incorporated, 1866 |
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Page 10
... sense of the ideal , artistic eye and a poetic sense are not to be and the perception of the unseen . created in any man . We might as well are the men who , when discovered and expect to endow him with the sagacity of brought out ...
... sense of the ideal , artistic eye and a poetic sense are not to be and the perception of the unseen . created in any man . We might as well are the men who , when discovered and expect to endow him with the sagacity of brought out ...
Page 30
... sense of refinement , may even become admired in a scientific traveller , who has been into more desert places , and eaten more extraordinary food , than any other Englishman of the day . I suppose he has given up all chance of ...
... sense of refinement , may even become admired in a scientific traveller , who has been into more desert places , and eaten more extraordinary food , than any other Englishman of the day . I suppose he has given up all chance of ...
Page 39
... sense of indoor comfort by the outdoor contrast . Parkes was unpacking for her . Lady Harriet had introduced Parkes to Molly by saying , " Now , Molly , this is Mrs. Parkes , the only person I ever am afraid of . She scolds me if I ...
... sense of indoor comfort by the outdoor contrast . Parkes was unpacking for her . Lady Harriet had introduced Parkes to Molly by saying , " Now , Molly , this is Mrs. Parkes , the only person I ever am afraid of . She scolds me if I ...
Page 52
... sense , excessive . But from this unbounded indulgence in the mere luxuries of poetry has there not en- unread . We may now perhaps be turning back to it ; but it was not , as far as I can judge , till more than a quarter of a century ...
... sense , excessive . But from this unbounded indulgence in the mere luxuries of poetry has there not en- unread . We may now perhaps be turning back to it ; but it was not , as far as I can judge , till more than a quarter of a century ...
Page 65
... sense of loss weigh more heavily upon our hearts . Oh ! how desolate our home seemed for a while . But at length we became sensible that though the Black Camel had taken what was so precious , he had left behind what was not less so ...
... sense of loss weigh more heavily upon our hearts . Oh ! how desolate our home seemed for a while . But at length we became sensible that though the Black Camel had taken what was so precious , he had left behind what was not less so ...
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Common terms and phrases
Abigail Andrew Johnson Ashburton asked Askerton aunt Jemima beauty believe Belton better Black Camel called Captain Aylmer Carlingford character Church Clara Coleridge Colonel course Cumnor Cynthia dear doubt England English eyes face faith fancy father feel felt Fossbrooke friends Gibson give Hamley hand happy head heard heart honour hope human Humphrey Huss Jane Austen John Huss knew Lady less live look Lord Lucilla Marjoribanks married Mary means ment mind Miss Miss Marjoribanks Molly Montargis moral morning mother nature Nether Stowey never night Ochterlony once passed passion perhaps Philip van Artevelde Plaistow poetry poor prayer Reynolds Roger seemed sense Sewell Sir Brook smile soul speak spirit suppose sure talk tell thing thou thought tion told truth turned voice wife wish woman words young Zambesi
Popular passages
Page 248 - When buttress and buttress, alternately, Seem framed of ebon and ivory; When silver edges the imagery, And the scrolls that teach thee to live and die: ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go — but go alone the while — Then view St. David's ruin'd pile ; And, home returning, soothly swear, Was never scene so sad and fair ! II.
Page 247 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Page 248 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Page 408 - For honour travels in a strait so narrow, Where one but goes abreast. Keep then the path ; For emulation hath a thousand sons, That one by one pursue ; if you give way, Or hedge aside from the direct forthright, Like to an entered tide, they all rush by, And leave you hindmost.
Page 169 - For the writings of these Mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head; gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of death...
Page 242 - Their number last he sums. And now his heart Distends with pride, and hardening in his strength...
Page 164 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Page 89 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war; upon church and state — not their alliance but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.
Page 79 - Listen to the wond'rous story, Which they chant in hymns of joy ; " Glory in the highest, glory ! Glory be to God most high...
Page 167 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.