Littell's Living Age, Volume 88Living Age Company Incorporated, 1866 |
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Page 11
... wife . " 66 " Do you mean to say that no man should marry ? " " No ; I don't mean to say that . An eldest son ought to marry , so that the prop- erty may have an heir . And poor men should marry , I suppose , as they want wives to do ...
... wife . " 66 " Do you mean to say that no man should marry ? " " No ; I don't mean to say that . An eldest son ought to marry , so that the prop- erty may have an heir . And poor men should marry , I suppose , as they want wives to do ...
Page 18
... wife at all . He did begin to believe that he had no need for a wife . He had never before thought so much of his father's ex- ample as he did now . Clara was mani- festly a hot - tempered woman , -a very hot- tempered woman indeed ...
... wife at all . He did begin to believe that he had no need for a wife . He had never before thought so much of his father's ex- ample as he did now . Clara was mani- festly a hot - tempered woman , -a very hot- tempered woman indeed ...
Page 20
... wife 99 - " Oh , no ; that is impossible now . " " What is impossible ? " 66 Impossible that I should become your wife . Indeed I have convinced myself that you do not wish it . " " But I do wish it . " " No ; - no . If you will ...
... wife 99 - " Oh , no ; that is impossible now . " " What is impossible ? " 66 Impossible that I should become your wife . Indeed I have convinced myself that you do not wish it . " " But I do wish it . " " No ; - no . If you will ...
Page 21
... wife . ” " I do not know why you say so ; I do not indeed . " " You would disapprove of everything that I should do . You do disapprove of what I am doing now . " " Disapprove of what ? " " I am staying with my friend , Mrs. Ask- erton ...
... wife . ” " I do not know why you say so ; I do not indeed . " " You would disapprove of everything that I should do . You do disapprove of what I am doing now . " " Disapprove of what ? " " I am staying with my friend , Mrs. Ask- erton ...
Page 22
... wife . " As he spoke he strove to take her true desire . 66 Clara , you have promised to hand , and his voice sounded as though there be my wife . You have twice promised ; were in truth something of passion in his and can have no right ...
... wife . " As he spoke he strove to take her true desire . 66 Clara , you have promised to hand , and his voice sounded as though there be my wife . You have twice promised ; were in truth something of passion in his and can have no right ...
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Common terms and phrases
Abigail Andrew Johnson Ashburton asked Askerton aunt Jemima beauty believe Belton better Black Camel called Captain Aylmer Carlingford character Church Clara Coleridge Colonel course Cumnor Cynthia dear doubt England English eyes face faith fancy father feel felt Fossbrooke friends Gibson give Hamley hand happy head heard heart honour hope human Humphrey Huss Jane Austen John Huss knew Lady less live look Lord Lucilla Marjoribanks married Mary means ment mind Miss Miss Marjoribanks Molly Montargis moral morning mother nature Nether Stowey never night Ochterlony once passed passion perhaps Philip van Artevelde Plaistow poetry poor prayer Reynolds Roger seemed sense Sewell Sir Brook smile soul speak spirit suppose sure talk tell thing thou thought tion told truth turned voice wife wish woman words young Zambesi
Popular passages
Page 248 - When buttress and buttress, alternately, Seem framed of ebon and ivory; When silver edges the imagery, And the scrolls that teach thee to live and die: ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go — but go alone the while — Then view St. David's ruin'd pile ; And, home returning, soothly swear, Was never scene so sad and fair ! II.
Page 247 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Page 248 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Page 408 - For honour travels in a strait so narrow, Where one but goes abreast. Keep then the path ; For emulation hath a thousand sons, That one by one pursue ; if you give way, Or hedge aside from the direct forthright, Like to an entered tide, they all rush by, And leave you hindmost.
Page 169 - For the writings of these Mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head; gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of death...
Page 242 - Their number last he sums. And now his heart Distends with pride, and hardening in his strength...
Page 164 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Page 89 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war; upon church and state — not their alliance but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.
Page 79 - Listen to the wond'rous story, Which they chant in hymns of joy ; " Glory in the highest, glory ! Glory be to God most high...
Page 167 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.