A PRINCE I was, blue-eyed, and fair in face, There lived an ancient legend in our house. Dying, that none of all our blood should know And, truly, waking dreams were, more or less, Myself too had weird seizures, Heaven knows what: 1. The first speaker here begins the story. 10 7. Cast no shadow. The myth of the man who cast no shadow is not uncommon in modern literature. In the present instance the sorcerer had no shadow because he had sold his soul to Satan, on the theory explained in the following passage: "To understand the popular conceptions of the human soul or spirit, it is instructive to notice the words which have been found suitable to express it. The ghost or phantasm seen by the dreamer or the visionary is like a shadow, and thus the familiar term of the shade comes in to express the soul. . . . There are found among the lower races not only the types of those familiar classical terms, the skia or umbra, but also what seems the fundamental thought of the stories of shadowless [and hence soulless] men still current in the folklore of Europe, and familiar to modern readers in Chamisso's tale of Peter Schlemihl."-Tylor, Primitive Culture, 1871, vol. i., p. 388. 13. Affection, disease. 14. Weird seizures. See Appendix, II., The Weird Seizures. And feel myself the shadow of a dream. Our great court-Galen poised his gilt-head cane, Now it chanced that I had been, At eight years old; and still from time to time -20 Sweet thoughts would swarm as bees about their queen. 30 19. Court-Galen, court physician. Galen was a Greek (circa 130), and the name was long of great medical authority. The "gilt-head cane was characteristic of the physician in former times. 20. Catalepsy, the name of the disease attributed to the Prince. 23. Half-canonized, respected almost as if she had been really placed in the canon, or catalogue, of the saints of the Roman Catholic Church. 27. Pedant's wand, schoolmaster's rod. 33. Proxy-wedded, wedded with one who was the personal representative of the Prince, or his proxy. With a bootless calf. The representative of the groom placed his unbooted leg to the knee in the bridal bed. The ceremony so practised was a marriage. Its validity as a marriage, in the present case, was broken because the Prince and the Princess were not of an age to contract in the eyes of the law; it could therefore be regarded only as an unusually formal betrothal. But when the days drew nigh that I should wed, And jewels, gifts, to fetch her: these brought back And therewithal an answer vague as wind : That morning in the presence-room I stood Now, while they spake, I saw my father's face Grow long and troubled, like a rising moon, Inflamed with wrath: he started on his feet, Tore the king's letter, snow'd it down, and rent The wonder of the loom thro' warp and woof From skirt to skirt; and at the last he sware That he would send a hundred thousand men, And bring her in a whirlwind: then he chew'd The thrice-turn'd cud of wrath, and cook'd his spleen, Communing with his captains of the war. 40 50 60 53. Notice the characterization. Both Cyril and Florian remain to the end only what they are here stated to be—the first, a "greathearted gentleman," seeking to mend his means by a fit and ready wooing, yet without the baser touch of actual fortune-hunting; and the second a reflection of the Prince himself, his friend and otherself. The simile of the "horse's ear and eye" is, in its exactness, characteristic of Tennyson, but it is not noble. 62. Sware, swore. 65. Cook'd his spleen, a literal translation of a classical phrase At last I spoke. "My father, let me go. Who moves about the Princess; she, you know, The lady of three castles in that land : Thro' her this matter might be sifted clean." I grate on rusty hinges here :" but "No!" Roar'd the rough king, "you shall not; we ourself In iron gauntlets: break the council up." But when the council broke, I rose and past What were those fancies ? wherefore break her troth? 70 80 90 meaning nursed his wrath, suppressing it until some action should be decided upon. 84. Strait, difficulty. 86. We ourself, the royal style of speech used throughout the poem by the Kings and the Princess. 93. Dewy-tassell'd, budding with catkins. [Hallam Tennyson's note in Wallace.] A wind arose and rush'd upon the South, And shook the songs, the whispers, and the shrieks Went with it, "Follow, follow, thou shalt win." 100 Then, ere the silver sickle of that month Tells. His name was Gama; crack'd and small his voice, But bland the smile that like a wrinkling wind On glassy water drove his cheek in lines; A little dry old man, without a star, Not like a king: three days he feasted us, And my betroth'd. "You do us, Prince," he said, "All honour. We remember love ourselves 110 120 100, 101. The poets often reckon time in a primitive way by the natural phenomena of the year, season, month, or day; the prose of the lines is before the new moon became full. 106. Bastion'd. A bastion is a particular kind of fortification. 109. Tilth, tilled ground. Grange, an outlying farmed estate, with special reference to its cluster of buildings. 110. Blowing bosks, blossoming wild shrubs in thickets. 111. Mother-city, the metropolis, or capital city. 116. Without a star, with no decoration of the orders of nobility. 120. Signet gem, a seal ring, the token of his authority and will. |