Indigenous American Women: Decolonization, Empowerment, ActivismUniversity of Nebraska Press, 2003 - 246 pages Oklahoma Choctaw scholar Devon Abbott Mihesuah offers a frank and absorbing look at the complex, evolving identities of American Indigenous women today, their ongoing struggles against a centuries-old legacy of colonial disempowerment, and how they are seen and portrayed by themselves and others. Mihesuah first examines how American Indigenous women have been perceived and depicted by non-Natives, including scholars, and by themselves. She then illuminates the pervasive impact of colonialism and patriarchal thought on Native women’s traditional tribal roles and on their participation in academia. Mihesuah considers how relations between Indigenous women and men across North America continue to be altered by Christianity and Euro-American ideologies. Sexism and violence against Indigenous women has escalated; economic disparities and intratribal factionalism and “culturalism” threaten connections among women and with men; and many women suffer from psychological stress because their economic, religious, political, and social positions are devalued. In the last section, Mihesuah explores how modern American Indigenous women have empowered themselves tribally, nationally, or academically. Additionally, she examines the overlooked role that Native women played in the Red Power movement as well as some key differences between Native women "feminists" and "activists." |
From inside the book
Results 1-3 of 17
Page 84
... stage is when the person decides to develop her black identity . " 10 The third stage , immersion - emersion , is marked by an intense interest in all that is black . Everything pertaining to " blackness " ( hairstyles , clothing ...
... stage is when the person decides to develop her black identity . " 10 The third stage , immersion - emersion , is marked by an intense interest in all that is black . Everything pertaining to " blackness " ( hairstyles , clothing ...
Page 86
... Stages Stage 1. Pre - encounter Cross writes that black individuals at the pre - encounter stage may identify with white culture or focus on aspects other than blackness ( such as their job ) , denying their blackness in favor of being ...
... Stages Stage 1. Pre - encounter Cross writes that black individuals at the pre - encounter stage may identify with white culture or focus on aspects other than blackness ( such as their job ) , denying their blackness in favor of being ...
Page 109
... stages with it . I've gone through the stage where I hated everybody who wasn't Indian , which meant part of myself . I went through a really violent kind of stage with that . And then I've been through in - between stages and I've come ...
... stages with it . I've gone through the stage where I hated everybody who wasn't Indian , which meant part of myself . I went through a really violent kind of stage with that . And then I've been through in - between stages and I've come ...
Contents
A Few Cautions on the Merging | 3 |
Writing about Anna Mae PictouAquash | 9 |
Comments on Linda McCarristons Indian Girls | 19 |
Copyright | |
5 other sections not shown
Other editions - View all
Indigenous American Women: Decolonization, Empowerment, Activism Devon Abbott Mihesuah Limited preview - 2003 |
Common terms and phrases
abuse academic acculturation activist AIM leaders American Indian Quarterly American Indian Women Anna Mae Aquash Anna Mae Pictou-Aquash Aquash Arizona Arizona Daily Sun become believe blood Cherokee Female Seminary Cherokee Rose Cherokee Rose Buds color Crow Dog dance daughters DEBBIE DENISE Dennis Banks discussion economic enrolled essay ethnic Euro-Americans example Feminism feminist Frazier full-bloods gender girls heritage Hopi Indian Country Today Indigenous individuals interview Iroquois issues Lakota language live Mae's male married Mi'kmaq Mihesuah mixed-blood mixed-heritage mother multi-heritage Native American Native females Native identity Native women Navajo Nebraska Press non-Natives Northeastern State University numerous Oglala Ojibwe Oklahoma oppression person political powwows race racial racism religious Research roles Russell Means scholars social status stereotypes survival Tahlequah theory tribal culture tribal members tribes University of Nebraska voices white society Wilma Mankiller woman Wounded Knee write