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West's Studies in Eschatology, 309; Abbot's Authorship of the Fourth Gos-
pel, and other Critical Essays, 312; Blaikie's Manual of Bible History, 313;
Parker's People's Bible, 314; Crooker's Jesus Brought Back, 314; Dunn's
Gospel in the Book of Numbers, 315; Coun's Human Moral Problem, 816;
Spurgeon's Second Series of Lectures to My Students, 316, Milligan's Book
of Revelation, 317; Deane's David: His Life and Times, 318; Ward's Church
in Modern Society, 318; Davies's Lessons of Hope, 319; Weidner's Theolog-
ical Encyclopædia and Methodology, 319; Forbes's Footsteps of St. Paul in
Rome, 319; Hall's Lord's Prayer, 320; The Sermon Bible: 1 Kings to Psalm
LXXVI, 320; Edwards's Candid Reasons for Renouncing the Principles of
Antipedobaptism, 321; Campbell's Unto the Uttermost, 321; McConnell's
Sermon Stuff, 322; Hamilton's Our Rest Day, 322; Hodge's Recognition After
Death, 323; Ely's Introduction to Political Economy, 323; Wilkinson's Pre-
paratory and College Latin Courses in English, 324; Cobbe's Scientific Spirit
of the Age, 324; Morgan's Studies in Pedagogy, 325; Fitzgerald's John B.
McFerrin, 326; Vincent and Joy's Outline History of Rome, 327; Morse's
Benjamin Franklin, 327; Frith's Autobiography and Reminiscences, 328;
King's Between the Lines, and other books, 328.
Foster's Evidences of Christianity, 469; Strong's Sacred Idyls, 471; Mead's
Supernatural Revelation, 472; Harrison's Doctrine and Function of Reve-
lation, and its Relation to the Doctrine of Physical Science, 474; Savage's
Signs of the Times, and Helps for Daily Living, 475; Simcox's Language of
the New Testament, 476; Kendrick's Commentary on the Epistle to the He-
brews, 477; Rawlinson's Moses: His Life and Times, 477; Schleiermacher's
Christmas Eve, 478; Evolution, 479; Crookes's Problems in American So-
ciety, 480; Pierce's Audubon's Adventures, 481; Stickney's Political Prob-
lem. 481; Prentice's Wilbur Fisk, 482; Carleton's City Legends, 483; McCar-
thy's History of the Four Georges, 483; Browning's Asolando, Fancies and
Facts, 484; Priest and Puritan, 435; Keltie's Story of Emin's Rescue, as told
in Stanley's Letters, 485; Corbett's Monk, 486; Traill's Lord Stafford, 486;
Knox's Boy Travelers in Mexico, 486; MISCELLANEOUS, 487.
Farrar's Solomon: His Life and Times, 632; Driver's Isaiah: His Life and
Times, and the Writings Which Bear his Name, 633; Orelli's Prophecies of
Jeremiah, 634; Stalker's Imago Christi, 635; God in His World, 636; Phelps's
Struggle for Immortality, 687; Forbes's Servant of the Lord, in Isaiah xl-lxvi,
638; Quackenbos's Illustrated History of Ancient Literature, Oriental and Clas-
sical, 639; Ferguson's Aid to Greek at Sight, 640; Merrill's Pastels in Prose,
641; Crooks's Life of Bishop Matthew Simpson, of the Methodist Episcopal
Church, 642; Russell's Horatio Nelson and the Naval Supremacy of England,
644; Curtis's Constitutional History of the United States, 645; Bazán's Rus-
sia: Its People and its Literature, 646; Le Strange's Palestine under the
Moslems, 646; MISCELLANEOUS, 647.
The Fellowship of Books, 792; Luthardt's History of Christian Ethics, 792;
Watson's Judges and Ruth, 794; Unitarianism: Its Origin and History,
795; Deane's Abraham: His Life and Times, 796; Brace's Unknown God,
797; Milligan's Elijah: His Life and Times, 798; Jones's Elements of Logic
as a Science of Propositions, 799; Thackeray's Land and the Community,
799; Hunt's Studies in Literature and Style, 800; Chisholm's Longmans'
School Geography for North America, 801; Newton's Dr. Muhlenberg, 802;
Collier's Great Events of History, 803; Bridgman's Winters in Algeria, 803;
Stebbing's Peterborough, 804; Thayer's History of the Kansas Crusade,
804; Shairp's Portraits of Friends, 805; Besant's Captain Cook, 805; Hearn's
Two Years in the French West Indies, 806; MISCELLANEOUS, 806.
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Cave's Scriptural Doctrine of Sacrifice and Atonement, 939; Delitzsel's Bib-
lical Commentary on the Prophecies of Isaiah, 940; Hibbard's Eschatology,
942; Rawlinson's Kings of Israel and Judah, 943; Mair's Studies in the Chris-
tian Evidences, 944; Schurer's History of the Jewish People in the Time of
Jesus Christ, 945; Moore's Anatomy of Atheism, 946; Page's New Light from
Old Eclipses, 947; Row's Christian Theism, 948; Mattheson's Landmarks of
New Testament Morality, 948; Parker's People's Bible, 949; Reith's Gospel
According to St. Joh., 950; Hopkins's Articles on Romanism, 950; Foster's
Philosophy of Christian Experience, 951; Dawson's Modern Ideas of Evolu-
tion, 952; Wright's Lectures on the Comparative Grammar of the Semitic Lan-
guages, 953; Campbell's Elements of Structural and Systematic Botany, 954;
Bradley, Stuart, and Patten's Life and Selected Writings of Francis David
Hemenway, 955; Du Chaillu's Adventures in Africa, 956; Guinness's New
World of Central Africa, 956; Hagood's Colored Man in the Methodist Epis-
copal Church, 957; Lane's Life and Writings of Alexander Vinet, 958;
McCarthy's French Revolution, 959; Coffin's Redeeming the Republic, 960;
John G. Paton, Missionary to the New Hebrides, 960; Safford's Hosea Ballou,
961; MISCELLANEOUS, 962.
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