The Spirit of the Pilgrims, Volume 5Peirce and Williams, 1832 |
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Page 3
... Nature and Uses of James's Family Monitor , Review of Knapp's Lectures on Theology , Re- view of Smooth Things , why wanted 207 172 59 105 66 524 Taylor Dr. his Letter to Dr. Hawes 173 his Reply to Dr. Tyler 425 , 669 . Theology of Nature ...
... Nature and Uses of James's Family Monitor , Review of Knapp's Lectures on Theology , Re- view of Smooth Things , why wanted 207 172 59 105 66 524 Taylor Dr. his Letter to Dr. Hawes 173 his Reply to Dr. Tyler 425 , 669 . Theology of Nature ...
Page 5
... nature and the mode of the divine existence , as that he is manifested to his creatures as the Father , the Son , and the Holy Ghost ; and that these Three , each partaking of all the at- tributes of the Deity , and being entitled to ...
... nature and the mode of the divine existence , as that he is manifested to his creatures as the Father , the Son , and the Holy Ghost ; and that these Three , each partaking of all the at- tributes of the Deity , and being entitled to ...
Page 13
... nature , was subjected to frailty , not voluntarily , but according to the arrangement of God ; yet in hope 21. That this very corporeal nature of the Christian shall be delivered from the bondage of its frail and perishing condition ...
... nature , was subjected to frailty , not voluntarily , but according to the arrangement of God ; yet in hope 21. That this very corporeal nature of the Christian shall be delivered from the bondage of its frail and perishing condition ...
Page 35
... nature . There are others which , till they were revealed , the mind of man had not even thought of . There are others again , which natural reason would have pronounced to be improbable . " God revealeth deep and secret things . " He ...
... nature . There are others which , till they were revealed , the mind of man had not even thought of . There are others again , which natural reason would have pronounced to be improbable . " God revealeth deep and secret things . " He ...
Page 36
... nature may be very properly appli- ed - meeting the cavils of those who pervert the scriptures , or who reject them altogether . One of these classes accommodate the meaning of the bible to their own pre - conceived and erroneous ...
... nature may be very properly appli- ed - meeting the cavils of those who pervert the scriptures , or who reject them altogether . One of these classes accommodate the meaning of the bible to their own pre - conceived and erroneous ...
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Apostles Arminian Baxter believe Bible blessed brethren Calvinistic character Christ Christian church conversion creatures Crocker & Brewster depravity divine doctrine duty error eternal evangelical evidence evil existence fact faith Father feel free moral agents glory God's Gospel grace happiness heart heaven Holy Spirit hope human important influence instance Jesus judgement kingdom labors language Lord mankind manner means ment mercy mind ministers missionaries moral agents moral universe nature never obey object obligation opinion Orthodox passages piety prayer preaching prefer present principles psalmody purpose readers reason regard religion religious remarks repentance respect revivals Richard Baxter Sabbath Sabbath school sacred salvation saved Saviour Scriptures secure sense sentiments sermon sinner sins society soul speak suppose Synod of Dort Taylor theology theory things considered thou tion true truth Tyler Unitarian unto whole word writers
Popular passages
Page 44 - And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake today, and seethe that ye will seethe ; and that which remaineth over lay up for you to be kept until the morning.
Page 48 - Also the sons of the stranger, that join themselves .to the Lord, To serve him, and to love the name of the Lord, To be his servants, Every one that keepeth the sabbath from polluting it, And taketh hold of my covenant; Even them will I bring to my holy mountain, And make them joyful in my house of prayer: Their burnt offerings and their sacrifices shall be accepted upon mine altar; For mine house shall be called an house of prayer for all people.
Page 468 - IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Page 252 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 695 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 196 - Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shalt not bow down thyself to them, nor serve them...
Page 42 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 453 - Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Page 500 - Christ before the foundation of the world ; that they should be holy and without blame before him in love...
Page 51 - Let us not therefore judge one another any more : but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.