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THE

SCRIPTURE DOCTRINE

OF

CHRISTIAN PERFECTION

STATED AND DEFENDED :

WITH

A CRITICAL AND HISTORICAL EXAMINATION

OF

THE CONTROVERSY,

BOTH ANCIENT AND MODERN.

ALSO

PRACTICAL ILLUSTRATIONS AND ADVICES.

IN A SERIES OF LECTURES.

BY REV. GEORGE PECK, D. D.

NEW-YORK:

PUBLISHED BY G. LANE & P. P. SANDFORD,

FOR THE METHODIST EPISCOPAL CHURCH, AT THE CONFERENCE office,

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LIBRARY OF THE

Union Theological Seminary

NEW YORK CITY

BY EXCHANGE FROM

Garrett Biblical Institute

APR 12 1922

"Entered according to Act of Congress, in the year 1842, by G. Lane & P. P. Sandford, in the Clerk's Office of the District Court of the Southern District of New-York."

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P 36

144279

PREFAC E.

It is a correct opinion, and one generally admitted, that no one should obtrude a new book upon the public without good reason. He must have something important to communicate-must be able to shed new light upon some theme or doctrine which 'holds an intimate relation to the good of society-or he must, at least, attempt to restore some neglected or rejected truth to its proper influence, or to defend it against the assaults of error.

The reason which has induced the author at this time to execute the laborious task of writing a book on Christian Perfection is, that in his opinion it is wanted. The subject has been discussed in various forms, and a variety of theories have within a few years been presented. Efforts have not been wanting to modify the true Scriptural and Wesleyan theory, in such a manner as materially to mar its symmetry, and to injure its practical influence. A spurious origin has also been given, and a relationship to exploded heresies erroneously attributed to the doctrine. Add to this, that too many who acknowledge the truth of the doctrine are little concerned for its practical influence -are too indifferent in relation to its experimental and practical bearings. These facts have deeply impressed the mind of the writer with a conviction that a thorough historical, exegetical, argumentative, and practical investigation of the subject is loudly called for by present emergencies.

The writer professes no new light-broaches no new theory; his views, as far as he understands the subject, are strictly Wesleyan. These views he has endeavoured to free from false glosses, to vindicate against objections, and to enforce by reasons which address themselves to the highest principles and susceptibilities of our nature.

The doctrinal and practical lectures were delivered in several churches in the city of New-York during the

winter of 1840-41. The historical, and some of the controversial matter, has been added. The form of lectures has been retained, as being, upon the whole, the most convenient.

The historical portion of the work may, by some, be supposed to occupy an undue proportion of it. But when it is considered that the subject has seldom, if ever, been discussed historically, and that a want of light upon the different forms and phases of the controversy has materially embarrassed the subject, and been the cause of no little misjudgment in relation to it, the work will not be considered faulty in this respect.

The course adopted has necessarily led to numerous references to the writings both of the friends and enemies to the doctrine of Christian perfection. The writer first hesitated between the plan of stating objections and arguments without giving the authorities, and the one finally adopted, which is to quote authorities for almost every thing which bears at all upon the controversy. He finally fell upon the latter course, as best calculated to guard him against the charge of presenting objections to our system, and views on the other side, which are entirely apocryphal, and merely got up for effect. For the living authors quoted, in the main, the writer has a high and sincere respect, and is not conscious of having done them injustice.

It would have been a much more pleasant task, could he have done it consistently with a sense of duty, to have waived the consideration of the polemics of the question. Controversy, though sometimes necessary, owing to the manner in which it is prosecuted is not always happy in its results. The writer has endeavoured to avoid the bitterness of feeling which is but too common in religious controversies, and to deal kindly with those from whom he is compelled to differ.

The whole is submitted to the inquisitive and candid reader with ardent prayers that it may assist him in the great business of his salvation.

New-York, November 10, 1842.

GEORGE PECK.

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