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due to the filthy habits of a people unacquainted with the hygienic laws, and who do not object to have their latrines in the middle of their kitchens, and to a general system of drainage, which, even in the capital and in the other principal towns, is wretchedly antiquated. Dysentery annually carries off a great number of European colonists, especially children, and cholera. very frequently decimates the blacks and Chinese, without doing the slightest injury to the whites among whom they live. The wholesomest parts of the island are in the eastern provinces, where yellow fever rarely makes its appearance. This is simply due to a healthy combination of sea and mountain breezes. The outlying island of Pinos, already mentioned, is remarkably healthy, no epidemic ever having been known there, and it is, consequently, a favourite resort with the wealthier Cubans and European colonists, who have built charming cottages amongst its fragrant pinegroves.

I am quite persuaded that Cuba could be rendered fairly healthy by proper irrigation and drainage. The towns are nearly all without proper drains, and the inhabitants are generally very uncleanly in their habits, although well-managed public baths abound. Like most members of the Latin family, the Cubans seem to have a horror of cold water, and rarely indulge in a "tub." On the other hand, to do them justice, at certain seasons of the year they

dangerous dews, fall immediately after sunset. The thunderstorms are of tremendous violence, the lightning being often so incessant as to give quite a steady light.

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seem never out of the sea, which is often so warm that you can stop in it for hours without getting a chill. However, whether they wash or not matters little, for even in the best regulated families their hygienic habits apparently are indescribably filthy. Add to this state of affairs the still dirtier practices of the immense negro and coolie population, and a faint idea may be formed of the real cause of the unhealthiness of the place. I have often wondered that the pest did not carry off half the population. It has occasionally done so, and Yellow-Jack is always seeking whom he may devour, generally some invalid from the United States, who has come out in search of health, or some over-robust European emigrant. As an illustration of the rapidity with which this fell disease overcomes its victims, I will relate an incident which occurred during my first visit to the island, very many years ago. On board the ship which conveyed us from New York to Havana was a certain Senator L . . well known in New York and Washington for his good looks and caustic wit. In his youth he had been engaged to a lovely Cuban girl, whose parents had sternly rejected his suit, and had obliged their young daughter to marry a wealthy planter very much her senior. She had recently become a widow, and our friend, who had already been to Havana to lay his fortune at her feet, and had been accepted, was hastening back to claim her as his bride. On our arrival in Havana we all breakfasted together, the party including the still very handsome widow Doña Jacinta. In

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the afternoon the bridegroom went sketching in the market-place. Yellow-Jack laid his hand on him, and before morning he was dead! The funeral took place on the very day appointed for the wedding. I shall never forget the procession. The whole of Havana turned out to witness it. The church of the Merced, where the Requiem was sung, was so crowded that several persons were seriously injured. floral offerings were of surprising beauty. All the Donnas in the town, in their thousands, accompanied the cortège conveying the coffin to the port, where it was placed on an American steamer to be taken to New York for burial. The local papers contained many really charming sonnets and poems addressed to the afflicted Doña Jacinta, who, by the way, some time afterwards followed her lover's body to New York, and there became a Little Sister of the Poor.

CHAPTER II.

POPULATION.

THERE must have been people in Cuba in the very night of time, for some prehistoric race has left its trace behind. Numerous stone implements of war and agriculture, closely resembling those so frequently found in various parts of Europe, have been unearthed, near Bayamo, in the Eastern Province. Then, again, within the last thirty years, a number of caneyes or pyramidical mounds, covering human remains, many of them in a fossilized condition, have been discovered in the same part of the island. Specimens of rude pottery, bearing traces of painting, have also been dug up in various places, and I have in my possession a little terra-cotta figure, representing an animal not unlike an ant eater, which was found in the neighbourhood of Puerto Principe, and exhibited in the Colonial Exhibition of 1886. Many small earthenware images of a god, wearing a kind of cocked hat, and bearing a strong resemblance to Napoleon I., are often picked up in out-of-the-way places, but we have no other evidence that the ancient Cubans were blessed with any conspicuous knowledge of the fine arts. The majority of the friendly Indians who greeted Columbus

on his first landing are believed to have spoken the same language as the Yucayos of the Bahamas, and the aboriginal natives of Hayti and Jamaica. Grijalva declares they used a language similar to that of the natives of Yucatan-at any rate, on his first expedition into that country, he was accompanied by some Cubans, who made themselves understood by the inhabitants. Although Columbus mentions the good looks of the early Cubans with admiration, there is every reason to believe that the Discoverer flattered them considerably. They seem to have been men of medium height, broad-shouldered, brown-skinned, flatfeatured, and straight-haired. The women are described as better looking than the men, and do not appear to have disfigured themselves by ornamental cheek slashes and other hideous tattooing. They were, as we have already seen, an amiable set of savages, quite innocent of cannibal tastes. Their huts were made of palm branches, and their cooking was performed in the most primitive fashion, over a wood fire, lighted in the open air. Some of their tribes, more advanced in civilization than others, wore aprons decorated with shells or with the seeds of the caruba, strung together in rather pretty designs.1

1 Between the years 1512-15 the whole island had been explored, and the aborigines had already disappeared. The poor, timid, harmless creatures offered no resistance to their conquerors. One chief alone, the Cacique Hatuei, tried to escape. He refused baptism lest it might lead to his being condemned to spend eternity in heaven, in the company of his pious persecutors, who consequently tormented him to death. This anecdote, related as it is by the Spaniards themselves, gives the measure of their conception of Christian charity. There are, however, two sides to every question, and I remember to have read in a very old Spanish

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