The Church of England Magazine, Volume 18J. Burns, 1845 |
From inside the book
Results 1-5 of 100
Page 4
... enter that cave where Abraham , Isaac , and Jacob , and their wives , are buried . The reason of this is singular : the Turks have built a temple over it ; and no Christian , on pain of death , durst enter a Turkish place of worship ...
... enter that cave where Abraham , Isaac , and Jacob , and their wives , are buried . The reason of this is singular : the Turks have built a temple over it ; and no Christian , on pain of death , durst enter a Turkish place of worship ...
Page 5
... enter . The Jordan's valley was at our feet , and an unbounded prospect of Judea and Samaria . On the 26th April we crossed the river Jordan , a river sacred both to the Jew and Christian . Its rapid stream was miraculously stopped ...
... enter . The Jordan's valley was at our feet , and an unbounded prospect of Judea and Samaria . On the 26th April we crossed the river Jordan , a river sacred both to the Jew and Christian . Its rapid stream was miraculously stopped ...
Page 12
... enter into the idea of God . " And thus the sacraments being seen of the " excellency of the power , " we were in their relation to great truths which they not to include , or rather not to assign the proclaim , to the very central ...
... enter into the idea of God . " And thus the sacraments being seen of the " excellency of the power , " we were in their relation to great truths which they not to include , or rather not to assign the proclaim , to the very central ...
Page 15
... enter- tainments Clement so angrily complains ; the kiss of peace , given both after public and also after family prayer , of the abuse of which Clement and Tertullian speak . These ceremonies , which arose and ceased in different ages ...
... enter- tainments Clement so angrily complains ; the kiss of peace , given both after public and also after family prayer , of the abuse of which Clement and Tertullian speak . These ceremonies , which arose and ceased in different ages ...
Page 16
... entered there were two rows of visitors along each side of the room , amounting to forty or fifty . They were almost entirely boys and girls , under seventeen years old ; but there were a few girls of more advanced age . The boys and ...
... entered there were two rows of visitors along each side of the room , amounting to forty or fifty . They were almost entirely boys and girls , under seventeen years old ; but there were a few girls of more advanced age . The boys and ...
Other editions - View all
Common terms and phrases
ancient apostle appear Barnard castle beautiful believe bishop blessed blood body brethren called Canaan Christian Church of England command darkness death divine doctrine duty earth earthly Egypt England Magazine eternal evil eyes faith Father fear feel feet give glory God's gospel grace hand happiness hath heart heaven heavenly Holy Spirit honour hope hyssop Israel Jerusalem Jesus Christ Jews Kautokeino king kingdom labour land light living look Lord means ment mercy mind minister morning mosque nature ness never obedience ourselves passed passover peace persons Petersburgh poor Portman Street Prasca pray prayer preached present priests promise racter religion repentance rest righteousness sabbath salvation Saviour Scotland scripture sins soul speak temple thee thine things thou thought tion tree truth unto voice walk whole wisdom word worship
Popular passages
Page 306 - If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Page 317 - Therefore, thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
Page 85 - For he that is called in the Lord, being a servant, is the Lord's freeman : likewise also he that is called, being free, is Christ's servant.
Page 413 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 363 - WHO is this that cometh from Edom, with dyed garments from Bozrah ? this that is glorious in his apparel, travelling in the greatness of his strength ? I that speak in righteousness, mighty to save.
Page 36 - Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, "Surely the darkness shall cover me," even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and...
Page 164 - Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Page 21 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God ; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone ; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord : in whom ye also are builded together, for an habitation of God through the Spirit.
Page 316 - And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand, full of abominations and filthiness of her fornication, and upon her forehead was a name written ; MYSTERY ; BABYLON THE GREAT THE MOTHER OF HARLOTS, AND ABOMINATIONS OF THE EARTH.
Page 310 - See now that I, even I, am he, and there is no god with me : I kill, and I make alive ; I wound, and I heal : neither is there any that can deliver out of my hand.