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fulfilled all the commands of the moral law, and by
that obedience he exalted, and made it honourable,
and then suffered the penalty it denounced on the
violators of its precepts. All his active and passive
obedience was performed as the head of his people,
and for their benefit. 66
Surely he hath borne our
griefs, and carried our sorrows: yet we did esteem
him stricken, smitten of God, and afflicted. But he
was wounded for our transgressions; he was bruised
for our iniquities: the chastisement of our peace was
upon him, and with his stripes we are healed. All
we like sheep have gone astray; we have turned
every one to his own way; and the Lord hath laid on
him the iniquity of us all." We must look beyond
the Roman governors, soldiers, and the Jewish priests
and people, to behold sin, as the great cause of all
the buffetings, wounds, bruises, pains, and sorrows,
of Jesus. This was the fruitful source of all his wc.
Would you behold the justice of God? then look at
the suffering Jesus, and remember that it was not his
own, but imputed, guilt. Would you know the mercy
of God, and see a display of his love to man? then
look at Jesus. Let it sink deep into your heart, and
may your soul be influenced by the truth, that "God
so loved the world, that he gave his only begotten

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son, that whosoever believeth in him should not perish, but have everlasting life." "For God can be just, and yet the justifier of him that believeth in Jesus." "He that believeth in him is not condemned; but he that believeth not, is condemned already; because he hath not believed in the name of the only-begotten Son of God." "For there is none other name under heaven given amongst men, whereby we must be saved." "He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him." In the work of redemption by Jesus, we behold "mercy and truth meet together; righteousness and peace kiss each other."


For thou wilt not leave my soul in Hell, neither wilt thou suffer thine Holy One to see corruption.-Psalm xvi. 9, 10.

THESE words are not applicable to David, for after he had served his generation, he fell asleep, and his body, interred in the royal sepulchre of the kings of Judah, which was in the city of David, saw corruption. The sentence "dust thou art, and unto

dust shalt thou return," has, for many a generation, been accomplished on Jesse's Royal Son. The remains of this mighty monarch cannot now be distinguished from those of earth's meanest slave. They are alike mingled in the dust of death, and must remain hid from the eye of man until the archangel's trump shall sound, and the command be given, Arise, ye dead, and come to judgment. The hell (in Hebrew, scheol) here alluded to, cannot be that place of torment, prepared for the devil and his angels, from which a soul never did or will escape. When once consigned to that abode of wo, there is a great gulf fixed, even the unchangeable decree of Omnipotence; a barrier stronger than walls of brass, and cannot be surmounted, or destroyed.* The word here rendered hell, (in the Greek, hades,) is the same as the Jews, before the Babylonish captivity, used for the grave, and is the sense in which it must be here understood. This verse is prophetic of the resurrection of the Messiah; which doctrine is taught in many parts of the Old Testament, by type, figure, and prophecy; in the New, we behold it clearly confirmed by the resurrection of Jesus. The circumstances

* Luke xvi. 26.

attending this great event are repeatedly described, and the evidence clear and conclusive. The witnesses to this important fact are not few; both enemies and friends unite in giving their testimony to his death and resurrection. The soldiers having taken the dead body of Jesus from the cross, his friends deposit it in the tomb. We cannot but stop here, and admire the overruling hand of Providence in the more minute circumstances connected with the interment of the

body of the Redeemer. The sepulchre was hewn out of the solid rock. No access could be gained to it but by one opening, on which a ponderous stone was placed, a seal set thereon, and the entrance strictly guarded by Roman soldiers. But wherefore all this care and attention over the dead body of one crucified at Golgotha? It is by order of the High Priest and Pharisees, who had requested Pilate to allow them to make the grave sure, as Jesus had declared he would rise again after three days. They, fully convinced of his death, and disbelieving his divinity, fear that the disciples should steal the dead body of their Master, and declare that he had risen; and thus the last error would be worse than the first. But we have cause to rejoice that they used so much caution, for it tends to establish the truth, and confirm the testimony, of the

disciples. It fully proves the death and burial of Jesus, and that the body did not remain in the grave. On the first day of the week, certain women of the company hasted early to the sepulchre, to embalm, after the custom of the east, the body of their beloved Master; but lo, to their astonishment and grief, it is gone! They indeed see the place where the Lord had lain; for an angel, by an earthquake, had rolled away the stone; at whose appearance the keepers became as dead men; but to the women, filled with sorrow and surprise on not finding the body of their Lord, this heavenly messenger proclaimed the resurrection of that Jesus whom they sought. And as they run to tell the disciples, Jesus himself met them, saying, All hail! and they held him by the feet, and worshipped him. Some of the watch, also, went into the city, and told the Chief Priests all that was done; who, having assembled a council, give large sums of money to the soldiers to say, that the disciples came by night, and stole him away, whilst they slept. This report, though commonly believed amongst the Jews until this day, will not bear examination. The more we consider this tale, the clearer will the fact of the resurrection of Jesus appear. If the body was indeed stolen, why are the soldiers allowed to go

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