Bishop of Ugento, Richard Cumberland, Dr. Middleton, etc. 44. Rank and wealth have obtained unmerited eminence in the literary world at the expense of gifted dependents 45. A curious account by D'Israeli 46. The second class of literary impostures consists of forgers, 46. Forgeries connected with religion, 46. Examples since the christian era and before the dawn of letters 47. Examples in more modern times 49. D'Israeli's account of the forgeries of Joseph Vella 49. Impositions on an Englishman by a Hindoo pundit 50. Lauder's temporary imposition upon the public relating to Milton's Paradise Lost 51. The poems of Ossian 57. Frauds of W. H. Ireland in relation to the writings of Shakspeare 57. Playful literary impositions 58, etc.

Infrequency of allusions to Christianity

in Greek and Roman writers 203. Instinct, on the nature of, 74. Defini

tion of, 75. Opinions of Descartes, Reid and Darwin 75. Of Cudworth, M. Buffon, M. Reimen and Cuvier 76. Of Dupont, and of Dr. Good 77. Instinctive actions seem to be performed through the intervention of the will 80, etc. Instruction Public in Europe, Report on 517.

J.

James's Christian Professor, noticed 253. Justification, Faith and the active obedience of Christ, Views of the early Reformers on, Introduction 448. Bearing of these views upon the agitating controversies of the times 449. Importance of the subject 451. Views on justification 453. The term, justification, not of recent coinage 453. The terms, pardon, forgiveness, and justification employed as synonymes 454. Views of Augustine 454. Of Oecumenius, Bernard and of John Calvin 455. Of Ursinus 459. Paraeus 463. Imputation of the righteousness of Christ and remission of sins customarily joined in justification 465. Melancthon says

Of

that justification signifies forgiveness of sins 466. The French and Augsburg Confessions unite substantially in the same sentiment 467. Also the Saxony and Belgic catechisms 468. Wendeline remarks that they express the whole nature of justification who affirm that it consists in the forgiveness of sins 469. Dr. Tilenus says that either forgiveness or imputation taken separately expresses the whole nature of justification 470. Similar statement of Piscator 472. The Calvinistic church, at the first, almost entirely took the ground that pardon was the whole of justification 473. The Calvinists gradually began to make a distinction 474. Opinions of Dr. Amandus Polanus 474. Dr. F. Gomar 476. He explains forgiveness of sins as the prior member of justification 477. A modern definition of pardon the same which the later Reformers gave of justification 478. Recent instances of departure from primitive Calvinism 479, such as that Adam was not created righteous 479. The same the opinion of Dr. Taylor of Norwich 480. Osiander condemned for maintaining this opinion 481.

K. Knowledge, Biblical, the advancement of 60. What does a thorough knowledge of Scripture involve? A thorough acquaintance with the original languages of Scripture ;an acquaintance with the geogra phy and antiquities of ancient Palestine, etc. 61. An enlarged acquaintance with ancient history 62. With the internal history of the ancient world, its moral, religious and political condition 63. With the laws of human language 64. The constitution of man considered as an intellectual and moral being 65. A right state of heart 65. How may a thorough knowledge of the Scriptures be most effectually diffused? We must have some men in the church who shall press every department of bib

Obedience of Christ, the active, Views of the Reformers on, 448. Old and New Testaments, Connection of, 232. Introductory remarks 232. The name, Holy Scriptures, defined 233. How far the Old Testament can be regarded as the rule of faith and life for Christians 235. It contains divine revelations and precepts 235. How far these are of authority 236. The New Testament not in opposition to the Old 237. The Old Testament in contrast with the New 240. An over estimate of the Old Testament by the older theologians 242. The religion of the Old Testament not identical with that of the New 243.

P.

Packard, J. On the utility of the study of the classics to Theological students

28.

Palfrey, J. G. His Lectures on the Jewish Scriptures and Antiquities 515 Patton, Prof. R. B. on Public Libra

ries 174.

Pentateuch, Causes of the denial of the Mosaic origin of the 416. Introductory notice 416. Shallow

and skeptical interpretation 418. Calvin and his successors 420. Spencer 421. Clericus 425. J. D. Michaelis 430. Eichhorn's Critique upon Michaelis 431. Historical skepticism 435. Reverence for history began to disappear in the seventeenth century 426,-insufficient to account for the change of opinion in respect to the Pentateuch 437. Other causes 439. Judgment of late historians 440,-differs from that of theologians 440. Heeren's position 441. Johannes V. Muller 442. Luden 443. Wachler 444.

Schlosser and Leo 445. Von Rotteck 446. Ideler, a distinguished chronologist 447.

Persia, Information from, 263. Peters, Anzonetta R. Memoir of, noticed 259.

Plan for Catholic Union on Apostolic principles 86.

Political Economy, Elements of, noticed

257.

Prescott's Ferdinand and Isabella, noticed 518.

Prophecies, Principles of interpreting the, noticed 257. Public Libraries 174.

R.

Reformation, Schmucker's Discourse on, commended 507. Reformers, Views of, on the doctrine of justification, faith and the active obedience of Christ 448. Religious Dissensions, their cause and cure, noticed 259. Responsibility, Limitation of 513. Ripley, Geo. his Specimens of Foreign Literature noticed 519. Rome, Outline of a history of the Court of, noticed 254. Roy's Hebrew Lexicon, reviewed 482.

S. Suron-Anglo, Bosworth's Dictionary of, noticed 509. Schmucker, S. S., D. D., Fraternal appeal of, to the American churches, together with a plan for Catholic union on Apostolic principles

86.

Schmucker, Dr. his Discourse on the Reformation, noticed 507.

South Africa, Wanderings in, noticed

509.

Southey, his edition of Cowper noticed 514.

Specimens of Foreign Standard Literature 519. Steedman, A. his Adventures and Wan

derings in South Africa,noticed 509. Stowe, C. E. His Report on Public Instruction in Europe 517. Stuart, M. on the Hebrew Tenses 131. Stuart, M. Review of Norton on the Genuineness of the Gospels 265. Study of the classics, Utility of, to theological students 28.

T.
Taylor, J. B. New Tribute to his Memo-

ry noticed 508.
Testaments, Old and New, the Connec-
tion of 232.

Theological Seminaries, Design of 187.
To furnish the most efficient min-
istry for the world 188. They must
labor to extend and perfect theo-
logical science 188. To secure
a thorough and specific mental dis-
cipline 191. And to cultivate a
spirit of warm devotional piety 193.
They must be allowed the free in-
vestigation of the Bible 193. Must
not foster a sectarian spirit 195.
Must not interfere in ecclesiastical
government 197. Must stand re-
sponsible to the enlightened senti-
ment of the christian church 198.
Ecclesiastical bodies must not grant
licenses but at the completion of a
full course of study 199.

The

number of theological seminaries
may safely be left to the result of
fair competition 200. They must
be the subjects of the unceasing
prayers of the church 201.
Tschirner, H. T. on the infrequency

of the allusions to Christianity in
Greek and Roman writers 203.
Twesten, Prof. of Berlin, on the Con-
nection of the Old and New Testa-
ments 232.
Tyler, W. S. on the Analogies between
Nature, Providence, and Grace.

U.

Union Bible Dictionary, noticed 245.
Union, Catholic, on Apostolic princi-
ples, plan for, and Fraternal Appeal,
by Dr. Schmucker, 86. A few prin-
ciples premised 89. The duty of
Christians to endeavor to heal di-
visions and promote unity among
all whom they profess to regard as
disciples of Christ 90 ;-urged by
scriptural injunctions 90. Testimo-
ny of Paul against the spirit of sec-
tarianism 91. Import of the word
aigeois (heresy) 93. Example of the
Apostles and of the Apostolic and
subsequent age 95. Differences of
opinion and practice respecting the
observance of the sabbath, etc. 96.
All acknowledged Christians resid-

ing in the same place belonged to
the same church 98. Baneful ef-
fects of sectarian divisions 99. They
destroy community of interest, etc.
99;-impede the impartial study of
the Scriptures 101; - retard the
spiritual conquests of Christianity
102;-are unfriendly to the spread
of the gospel in heathen lands 103.
The nature of the union of the prim-
itive church 106. It did not consist
in any compact ecclesiastical or-
ganization of the entire church in a
nation under one supreme judica-
tory 106. The first synod or coun-
cil after the apostolic age 108. It
did not consist in the organization
of the whole church under one vis-
ible head, etc. 110. The papal hi-
erarchy 111. The unity of the
primitive church did not consist in
absolute unanimity in religious sen-
timents 113. The Scriptures con-
tain no provision to preserve abso-
lute unity of sentiment 113. Dif-
ferences of opinion did exist among
the primitive Christians 115. The
first means of union was entire uni-
ty of name, 118. The second, uni-
ty of opinion on all fundamental
doctrines 120. The Apostle's creed
121. The Nicene creed 123. The
third bond of union was the mutual
acknowledgement of each other's
acts of discipline 125. The fourth
was sacramental and ministerial
communion, 126; the fifth, occa-
sional epistolary communication
128; and the last was occasional
consultation in councils or synods
130.

The same subject continued 363.
Dates of the successive formation
of the several protestant churches:
364. The Lutheran church 364;
the German Reformed, the Episco-
pal, the Baptist, the Presbyterian,
etc. 365. Causes of sectarian strife
366. Absence of any visible bond
of union, etc. 367. Separate or-
ganization on the ground of doctri-
nal diversity 367. The use of trans-
fundamentul creeds 368. Testimo-
ny of Origen 369. Sectarian train-
ing of the rising generation 371.
Sectarian idolatry or man-worship