Biblical Repository and Quarterly ObserverJ. M. Sherwood., 1838 |
From inside the book
Results 1-5 of 100
Page 9
... called pot holes , produced by the long continued gyratory motion of pebbles in a cavity . But distinct as are the marks of the diluvial waters , we never saw any of these peculiar excavations . And we cannot but impute their non ...
... called pot holes , produced by the long continued gyratory motion of pebbles in a cavity . But distinct as are the marks of the diluvial waters , we never saw any of these peculiar excavations . And we cannot but impute their non ...
Page 20
... called natural laws . The inference we wish to make from such facts as these , is , that even though new species of organized beings were from time to time created , it would not be strange that it should not be noticed in the ...
... called natural laws . The inference we wish to make from such facts as these , is , that even though new species of organized beings were from time to time created , it would not be strange that it should not be noticed in the ...
Page 45
... called Eikōn Basilikē , which passed as the production of Charles I. , is now known not to have been written by that king . It is supposed , though per- haps not satisfactorily proved , to have been written by one Gauden . Cardinal ...
... called Eikōn Basilikē , which passed as the production of Charles I. , is now known not to have been written by that king . It is supposed , though per- haps not satisfactorily proved , to have been written by one Gauden . Cardinal ...
Page 56
... called Eikon Basilikē . The fictitious story to which Lauder referred is , that Milton stole a prayer from Sir Philip Sidney's Arcadia , and , by means of " severe penalties and threatenings , " compelled the printer of the Eikon ...
... called Eikon Basilikē . The fictitious story to which Lauder referred is , that Milton stole a prayer from Sir Philip Sidney's Arcadia , and , by means of " severe penalties and threatenings , " compelled the printer of the Eikon ...
Page 57
... called poems of Ossian are , for the most part at least , based upon poetical legends actually current in the highlands of Scotland , many of which were gen- uine productions of a bard named Ossian . William Henry Ireland rendered ...
... called poems of Ossian are , for the most part at least , based upon poetical legends actually current in the highlands of Scotland , many of which were gen- uine productions of a bard named Ossian . William Henry Ireland rendered ...
Contents
1 | |
28 | |
39 | |
60 | |
74 | |
86 | |
131 | |
203 | |
22 | |
47 | |
70 | |
87 | |
113 | |
133 | |
163 | |
179 | |
232 | |
245 | |
257 | |
265 | |
344 | |
363 | |
409 | |
416 | |
435 | |
448 | |
482 | |
503 | |
509 | |
515 | |
521 | |
527 | |
197 | |
219 | |
238 | |
245 | |
252 | |
253 | |
276 | |
287 | |
295 | |
312 | |
420 | |
458 | |
492 | |
498 | |
508 | |
518 | |
Other editions - View all
Common terms and phrases
admit ancient animals Aorist apostles appears believe Bible Calvinists century character Christ Christians church Clement of Alexandria copies creed deluge denomination divine doctrine doubt earth Ebionites ecclesiastical Epiphanius Eusebius Evangelists evidence exhibited existence fact faith future genuineness Gesenius Gospel of Matthew Gospels Greek ground heathen heaven Hebrew Hebrew language Holy human important Irenaeus Jesus Jews justification Justin Martyr labor language learned Lord Luke manner Mark Matt matter Matthew means ment mind ministers missionaries mode Moses nature Norton object Old Testament opinion Origen original Papias passages peculiar Pentateuch philosophers Praeter Presbyterian present principles Protestant quoted reader reason regard religion remarks respect righteousness sacred Saviour says Scriptures sect sectarian Septuagint sins Socrates speak spirit suppose Syriac testimony theological things tion translation truth union universal verb whole word writers Xenophon καὶ
Popular passages
Page 42 - Canst thou by searching find out God? Canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? Deeper than hell; what canst thou know? The measure thereof is longer than the earth, And broader than the sea.
Page 99 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Page 377 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Page 388 - Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
Page 457 - Bring ye all the tithes into the storehouse, That there may be meat in mine house, And prove me now herewith, saith the Lord of hosts, If I will not open you the windows of heaven, And pour you out a blessing, that there shall not be room enough to receive it.
Page 125 - Ye are our epistle written in our hearts, known and read of all men : forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God ; not in tables of stone, but in fleshy tables of the heart.
Page 120 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Page 38 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever.
Page 380 - Bless the LORD, ye his angels, That excel in strength, that do his commandments, Hearkening unto the voice of his word.
Page 32 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.