Memoirs of the Rev. Thomas Halyburton: With an Introductory EssayChalmers, 1825 - 382 pages |
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Page xxii
... follow his steps - that he died also to teach us the art of trusting in God , even in the greatest extremity ; and that , as there is in our nature an unhappy tendency to go wrong , all this was necessary , that by having so bright a xxii.
... follow his steps - that he died also to teach us the art of trusting in God , even in the greatest extremity ; and that , as there is in our nature an unhappy tendency to go wrong , all this was necessary , that by having so bright a xxii.
Page xxv
... enough to account himself both the cause and the instrument of his own salvation , while the victim of the other is blind enough to imagine that he is neither the one nor the other . The man who follows his Bible as his guide , B 11 XXV.
... enough to account himself both the cause and the instrument of his own salvation , while the victim of the other is blind enough to imagine that he is neither the one nor the other . The man who follows his Bible as his guide , B 11 XXV.
Page 53
... follow the false and flattering dictates of a mere natural conscience , lest , with their Bibles in their hands , and the Gospel on their lips , they seek righteousness and peace " as it were by the works of the law . " Here they will ...
... follow the false and flattering dictates of a mere natural conscience , lest , with their Bibles in their hands , and the Gospel on their lips , they seek righteousness and peace " as it were by the works of the law . " Here they will ...
Page 71
... follows its course . " Some men's sins are open before - hand , going before them into judgment , and others follow after . " Whether the one or the other , the odds is not great : " The tree is known by its fruit . " " A corrupt tree ...
... follows its course . " Some men's sins are open before - hand , going before them into judgment , and others follow after . " Whether the one or the other , the odds is not great : " The tree is known by its fruit . " " A corrupt tree ...
Page 90
... follow me . But when the young man heard that saying , he went away sorrowful ; for he had great possessions . " 3. I thought to find peace in a more careful attendance upon duties : " Thus being ignorant of God's righteousness , and ...
... follow me . But when the young man heard that saying , he went away sorrowful ; for he had great possessions . " 3. I thought to find peace in a more careful attendance upon duties : " Thus being ignorant of God's righteousness , and ...
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Memoirs of the Rev. Thomas Halyburton: With an Introductory Essay Thomas Halyburton No preview available - 2019 |
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answered apostacy Assyria atheism Bishop of Dunkeld bless brought Ceres Christ Christian church church of Scotland comfort commands concern conscience convictions corruption Cupar darkness death Deists desire discern discovery divine divine grace duty endeavoured enemies eternal evidence evil exercise eyes faith fear forgiveness formerly gave give glorious glory God's godly gospel grace guilt HALYBURTON hand hast hath hear heart heaven holy honour hope inclined light ligion live look Lord Jesus Lord's manifest means mercy mind minister nature ness never night Paul reasoned peace Pelagians praise pray prayer preach presbytery promise reason relief remember repentance rest rience righteousness salvation Satan satisfied Scriptures secret seek sinners sins Socinians sometimes soul spirit strength sure sweet sweet Lord temptations thee things THOMAS HALYBURTON thou thought tion took trials trouble unto walk weary wisdom wonder word
Popular passages
Page 113 - When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end.
Page 177 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
Page 75 - But what think ye ? A certain man had two sons; and he came to the first, and said, Son, go work to.day in my vineyard.
Page 213 - Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Page 371 - When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
Page 89 - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Page 72 - Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke; turn thou me, and I shall be turned; for thou art the Lord my God. Surely after that I was turned, I repented ; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Page 97 - Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness. We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
Page 140 - I came out; and when he is come, he findeth it empty, swept and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there...
Page 131 - My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me : for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.