A Philosophical Dictionary, Volume 3J. and H. L. Hunt, 1824 |
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Page 18
... appears to me very small . I think I see a statue two feet high at most ; the object moves , I then judge that it is a man , and from that instant the man appears to me of his ordinary size . Whence come these two judgments so different ...
... appears to me very small . I think I see a statue two feet high at most ; the object moves , I then judge that it is a man , and from that instant the man appears to me of his ordinary size . Whence come these two judgments so different ...
Page 20
Voltaire. time , imagination will represent the bodies to which these colours appear attached to all alike . This prompt and summary judgment once attained , will be of use to you during your life ; for if to estimate the distances ...
Voltaire. time , imagination will represent the bodies to which these colours appear attached to all alike . This prompt and summary judgment once attained , will be of use to you during your life ; for if to estimate the distances ...
Page 24
... appears that there are several species absolutely different . How can we believe that a greyhound comes originally from a spaniel ? it has neither its hair , legs , shape , ears , voice , scent , nor instinct . A man who had never seen ...
... appears that there are several species absolutely different . How can we believe that a greyhound comes originally from a spaniel ? it has neither its hair , legs , shape , ears , voice , scent , nor instinct . A man who had never seen ...
Page 31
... appears , but only at Rome . Cardinal Bellarmine goes still farther . " The first Christians , " says he , supported the emperors only because they were not the strongest . " The avowal is frank , and I am per- suaded that Bellarmine is ...
... appears , but only at Rome . Cardinal Bellarmine goes still farther . " The first Christians , " says he , supported the emperors only because they were not the strongest . " The avowal is frank , and I am per- suaded that Bellarmine is ...
Page 39
... appears natural to drink wine for our own health , but not for the health of others . The propino of the Greeks , adopted by the Romans , does not signify " I drink to your good health , " but Í drink first that you may drink afterwards ...
... appears natural to drink wine for our own health , but not for the health of others . The propino of the Greeks , adopted by the Romans , does not signify " I drink to your good health , " but Í drink first that you may drink afterwards ...
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Common terms and phrases
according admit Æsop afterwards ancient animals antiquity appear Apulia astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court death dispute divine donation DONDINDAC DRUID earth Egypt Egyptians elegant eloquence emblem emperor England Enoch eternal Eusebius existence expression eyes fables faith father favour figure fire France French Gauls genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination incest Irenæus jansenists jesuit Jesus Christ Jews Julius Cæsar king labour language laws LOGOMACHOS Lord Louis XIV manner master mind nation nature necessary never opinion orator Ovid passage person philosophers Phlegon Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome sadducees Scythian sense serpent signifies soul sovereign speak species spirit Tertullian thee things thou tion truth verses virtue Voltaire word
Popular passages
Page 51 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Page 280 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 47 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day...
Page 133 - Viselli : 105 est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum.
Page 89 - And there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory.
Page 293 - And the Lord came down to see the city and the tower which the children of men builded.
Page 311 - ... that the square of the hypothenuse is equal to the squares of the sides.
Page 145 - Then said all the trees unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Page 274 - The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.