A Philosophical Dictionary, Volume 3J. and H. L. Hunt, 1824 |
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... Fable Faction Faculty Faith Falsity Falsity of Human Virtues . Fanaticism Fancy Page 14 20 21 24 26 29 39 41 43 44 48 51 55 58 60 67 79 86 91 95 97 100 107 111 118 118 122 133 137 139 144 153 154 155 161 161 162 181 Page Fasti 182 ...
... Fable Faction Faculty Faith Falsity Falsity of Human Virtues . Fanaticism Fancy Page 14 20 21 24 26 29 39 41 43 44 48 51 55 58 60 67 79 86 91 95 97 100 107 111 118 118 122 133 137 139 144 153 154 155 161 161 162 181 Page Fasti 182 ...
Page 22
... fable of Paris , and the ridiculous one of Childeric , who never was king of France , and who it is pretended carried off Bazine , the wife of Bazin , have nothing to do with the law of divorce . They all quote Cheribert , ruler of the ...
... fable of Paris , and the ridiculous one of Childeric , who never was king of France , and who it is pretended carried off Bazine , the wife of Bazin , have nothing to do with the law of divorce . They all quote Cheribert , ruler of the ...
Page 31
... fables . In- stead of certainty , there are only the absurd writings of monks , copied from age to age , from one another . The Italian advocate , who wrote in 1722 to prove that Parma and Placentia had been conceded to the holy see as ...
... fables . In- stead of certainty , there are only the absurd writings of monks , copied from age to age , from one another . The Italian advocate , who wrote in 1722 to prove that Parma and Placentia had been conceded to the holy see as ...
Page 83
... fable ; but this opinion cannot be maintained . Of other Sorceries . When a man is sufficiently expert to evoke the dead by words , he may yet more easily destroy the living , or at least threaten them with doing so , as the physician ...
... fable ; but this opinion cannot be maintained . Of other Sorceries . When a man is sufficiently expert to evoke the dead by words , he may yet more easily destroy the living , or at least threaten them with doing so , as the physician ...
Page 95
... Fable of the Bees , is the first who has endeavoured to prove that envy is a very good thing , a very useful passion . His first reason is , that envy was natural to man as hunger and thirst ; that it may be observed in all children ...
... Fable of the Bees , is the first who has endeavoured to prove that envy is a very good thing , a very useful passion . His first reason is , that envy was natural to man as hunger and thirst ; that it may be observed in all children ...
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Common terms and phrases
according admit Æsop afterwards ancient animals antiquity appear Apulia astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court death dispute divine donation DONDINDAC DRUID earth Egypt Egyptians elegant eloquence emblem emperor England Enoch eternal Eusebius existence expression eyes fables faith father favour figure fire France French Gauls genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination incest Irenæus jansenists jesuit Jesus Christ Jews Julius Cæsar king labour language laws LOGOMACHOS Lord Louis XIV manner master mind nation nature necessary never opinion orator Ovid passage person philosophers Phlegon Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome sadducees Scythian sense serpent signifies soul sovereign speak species spirit Tertullian thee things thou tion truth verses virtue Voltaire word
Popular passages
Page 51 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Page 280 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 47 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day...
Page 133 - Viselli : 105 est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum.
Page 89 - And there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory.
Page 293 - And the Lord came down to see the city and the tower which the children of men builded.
Page 311 - ... that the square of the hypothenuse is equal to the squares of the sides.
Page 145 - Then said all the trees unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Page 274 - The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.