A Philosophical Dictionary, Volume 3J. and H. L. Hunt, 1824 |
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Page 11
... light ; Hot - headed monks , whom all the doctors dread , And poor Hibernians arguing for their bread , Fleeing their country's miseries and morasses * To live at Paris on disputes and masses : While the good public lend their strict ...
... light ; Hot - headed monks , whom all the doctors dread , And poor Hibernians arguing for their bread , Fleeing their country's miseries and morasses * To live at Paris on disputes and masses : While the good public lend their strict ...
Page 15
... light which proceed from an object , but which do not at all inform us of its situation . Neither do they inform us more immediately of mag- nitude or form . I see from afar a little round tower ; I approach , perceive , and touch a ...
... light which proceed from an object , but which do not at all inform us of its situation . Neither do they inform us more immediately of mag- nitude or form . I see from afar a little round tower ; I approach , perceive , and touch a ...
Page 16
... the privation of pleasures of which we have never formed an idea , —a very important truth . However this may be , the ope- ration was performed , and succeeded . This young man át fourteen years of age saw the light for 16 DISTANCE .
... the privation of pleasures of which we have never formed an idea , —a very important truth . However this may be , the ope- ration was performed , and succeeded . This young man át fourteen years of age saw the light for 16 DISTANCE .
Page 17
Voltaire. man át fourteen years of age saw the light for the first time , and his experience confirmed all that Locke and Berkeley had so ably foreseen . For a long time he distinguished neither dimension , distance , nor form . An ...
Voltaire. man át fourteen years of age saw the light for the first time , and his experience confirmed all that Locke and Berkeley had so ably foreseen . For a long time he distinguished neither dimension , distance , nor form . An ...
Page 19
... light ; all the rest we only discover by long acquaintance and experience . We learn to see precisely as we learn to speak and to read . The difference is , that the art of seeing is more easy , and that nature is equally mistress of ...
... light ; all the rest we only discover by long acquaintance and experience . We learn to see precisely as we learn to speak and to read . The difference is , that the art of seeing is more easy , and that nature is equally mistress of ...
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Common terms and phrases
according admit Æsop afterwards ancient animals antiquity appear Apulia astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court death dispute divine donation DONDINDAC DRUID earth Egypt Egyptians elegant eloquence emblem emperor England Enoch eternal Eusebius existence expression eyes fables faith father favour figure fire France French Gauls genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination incest Irenæus jansenists jesuit Jesus Christ Jews Julius Cæsar king labour language laws LOGOMACHOS Lord Louis XIV manner master mind nation nature necessary never opinion orator Ovid passage person philosophers Phlegon Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome sadducees Scythian sense serpent signifies soul sovereign speak species spirit Tertullian thee things thou tion truth verses virtue Voltaire word
Popular passages
Page 51 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Page 280 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 47 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day...
Page 133 - Viselli : 105 est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum.
Page 89 - And there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory.
Page 293 - And the Lord came down to see the city and the tower which the children of men builded.
Page 311 - ... that the square of the hypothenuse is equal to the squares of the sides.
Page 145 - Then said all the trees unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Page 274 - The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.