The American Biblical Repository, Volume 12, Issues 31-32Gould & Newman, 1838 |
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Page 15
... says Voltaire , “ can doubt that the whites , the negroes , the Hottentots , Laplanders , Chinese , and American Indians , are distinct races . " This as- sertion of the sage of Ferney , like most of his other impious assertions , was ...
... says Voltaire , “ can doubt that the whites , the negroes , the Hottentots , Laplanders , Chinese , and American Indians , are distinct races . " This as- sertion of the sage of Ferney , like most of his other impious assertions , was ...
Page 34
... says an eminent naturalist , " Soldani collected from less than an ounce and a half of stone found in the hills of Casciana , in Tuscany , 10,454 microscopic cham- bered shells . Of one species of these shells , he calculates , that a ...
... says an eminent naturalist , " Soldani collected from less than an ounce and a half of stone found in the hills of Casciana , in Tuscany , 10,454 microscopic cham- bered shells . Of one species of these shells , he calculates , that a ...
Page 50
... seqq . So Cicero , Acad . Quaest . IV . 23. " They are called Sophists , " says he , " who philosophise for the sake of ostentation or of gain . " all men , that they were the only teachers of 50 [ JULY Theology of Socrates .
... seqq . So Cicero , Acad . Quaest . IV . 23. " They are called Sophists , " says he , " who philosophise for the sake of ostentation or of gain . " all men , that they were the only teachers of 50 [ JULY Theology of Socrates .
Page 56
... says , in myself an intelligent nature , which we call mind and soul . I perceive , when I do any thing in reference to a certain end , that I do it for no necessity , or chance , but from a certain intimate energy of my mind , which in ...
... says , in myself an intelligent nature , which we call mind and soul . I perceive , when I do any thing in reference to a certain end , that I do it for no necessity , or chance , but from a certain intimate energy of my mind , which in ...
Page 62
... say that God himself was his counseller and monitor . Which I do not think to be received as it commonly is , as if he ... says Xenophon , " that Socrates used divi- nation . For in every man's mouth is his assertion that the Deity ...
... say that God himself was his counseller and monitor . Which I do not think to be received as it commonly is , as if he ... says Xenophon , " that Socrates used divi- nation . For in every man's mouth is his assertion that the Deity ...
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active obedience ancient angels apostles authority believe benevolence Bible body Carpocrates Cerinthus chapters character Christians church death divine doctrine earth Ebionites ecclesiastical ejus elohim Epiphanius Eusebius evil existence fact faith fathers genealogy genuineness Gospel Gospel of Matthew Gothic Goths Greek heaven Hebrew Hebrew language Herod Holy human imputed Jehovah Jesus Jews Judea justification Justin Martyr justitia labor language Lord Luke Matt matter Matthew ment mind missionary missions Moesia moral Moses nature nobis Norton obedience of Christ obedientia object obligation Old Testament original Papias passages peccatum Pentateuch Presbyterian present principle punishment quod reader reason regard religion religious remarks respect righteousness says Scriptures society Socrates speak spirit suppose Syriac theology things thou tion translation truth Ulphilas views whole women word writer Xenophon δὲ ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popular passages
Page 371 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 369 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Page 449 - Bring ye all the tithes into the storehouse, That there may be meat in mine house, And prove me now herewith, saith the Lord of hosts, If I will not open you the windows of heaven, And pour you out a blessing, that there shall not be room enough to receive it.
Page 32 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
Page 356 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 6 - And God said, Let there be lights in the firmament of the heaven, to divide the day from the night; and let them be for signs, and for seasons, and for days, and years.
Page 360 - Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any God except their own God.
Page 355 - For thou hast made him a little lower than the angels, and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the sea.
Page 373 - PRAISE ye the LORD. Praise ye the LORD from the heavens : Praise him in the heights. Praise ye him, all his angels : Praise ye him, all his hosts. Praise ye him, sun and moon : Praise him, all ye stars of light.
Page 359 - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?