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" For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things. "
St. Thomas Aquinas on the two commandments of charity and the ten ... - Page 82
by Thomas Aquinas (st.) - 1880
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Precious truth

310 pages
...the Philippians, (iii. 18, 19.) "Many walk, " of whom I have told you often, and now tell you, " even weeping, that they are the enemies of the " Cross of Christ ; whose end, destruction, whose god " is their belly, and who glory in their shame, who " mind earthly things."...
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Specimens of Preaching

Robert Hawker - 1801 - 276 pages
...the power of it. Many walk, (says the Apostle) of whom I have told you often, and now tell you even weeping : that they are the enemies of the cross of...Whose end is destruction: whose god is their belly, and whose glory is in their shame : who mind earthly things. And then to shew, the striking contrast,...
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The Christian guardian (and Church of England magazine).

1828
...days of St. Paul. " For many walk," he observes, " of whom I have told you oAen, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is th«ir belly, and whose glory is in their shame; who mind earthly things." To " walk in truth," is...
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Sermons, on a Number of Connected Subjects: In which an Attempt is Made to ...

John Smalley - 1803 - 448 pages
...walk," says the apostle to the Philippians, " of whom I have told you before, and now tell you even weeping, that they are the enemies of the cross of...Whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things." All who are in Christ, have been created...
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The Works of Laurence Sterne, A. M.: The sermons of Mr. Yorick

Laurence Sterne - 1805 - 470 pages
...walk, of whom I ha»e told you often, and now tell you, even weeping, that they are the enemies to the cross of CHRIST, whose end is destruction,. whose god is their belly, and whose glory is in their shame, who mind earthly things Phronountes ——relish them, making them...
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The divine office for the use of the laity, Volume 2

1806 - 658 pages
...the model you have in us. For many walk, whom I have told you often (and now tell you weeping), are enemies of the cross of Christ : ,whose end is destruction ; whose God is their belly ; and whose glory is their shame ; who mind earthly things. But our conversation is in heaven : from...
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Works, Volume 4

François Rabelais - 1807 - 388 pages
...Phil. chap. 3. Many walk, of whom I have told you often, and now tell you even weeping, that they are enemies of the cross of Christ: whose end is destruction, whose God is their belly. Pantagruel compared them to the cyclops Polyphemus, whom + Euripides brings in speaking thus : I only...
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No Cross, No Crown: A Discourse Shewing the Nature and Discipline of the ...

William Penn - 1807 - 394 pages
...as ye have us for an example : for many walk, of whom I have told you often, and now tell you, even weeping, that they are the enemies of the cross of Christ, whose end is destruction ; for their god is their belly, they glory in their shame, and they mind earthly things. For our conversation...
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A Scripture Account of the Faith and Practice of Christians: Consisting of ...

Hugh Gaston - 1807 - 550 pages
...lest that by any means when I have preached to others, I myself should be a cast away . Phil. iii. 19. Whose end is destruction, whose god is their belly, whose glory is their shame, who mind earthly thmg*. 1 Thess. v. 7. They that sleep, sleep in the night, and they that...
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The Panoplist, Or, the Christian's Armory, Volume 3

1808 - 604 pages
...to the Philippians, " There are many, of whom I have told you often, and now tell you even weeping,5 that they are the enemies of the cross of Christ,...whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things." These are a few passages out of vast numbers...
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