The progress of Christianity; from its first promulgation at Jerusalem, to its legal establishment under Constantine1805 |
From inside the book
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Page 9
... themselves . Their rules of life Defective and unfanctioned , proved too weak To bind the roving appetite , and lead Blind nature to a God not yet revealed . COWPER'S Tak . THE rapid and extenfive Progrefs of the Chriftian Religion , on ...
... themselves . Their rules of life Defective and unfanctioned , proved too weak To bind the roving appetite , and lead Blind nature to a God not yet revealed . COWPER'S Tak . THE rapid and extenfive Progrefs of the Chriftian Religion , on ...
Page 14
... themselves from commerce with other people , from the customs and manners of the world , gave themselves to the ftudy of the Law , and affected extraordinary ' fanctity of life . This fect was one of the moft ancient and confiderable ...
... themselves from commerce with other people , from the customs and manners of the world , gave themselves to the ftudy of the Law , and affected extraordinary ' fanctity of life . This fect was one of the moft ancient and confiderable ...
Page 15
... themselves allowed to entertain evil defires , thoughts , and defigns , if not attended with outward acts of fin . 3. That men were juftified by the works of the law , without the obedience and mediation of Chrift ; that obedience to ...
... themselves allowed to entertain evil defires , thoughts , and defigns , if not attended with outward acts of fin . 3. That men were juftified by the works of the law , without the obedience and mediation of Chrift ; that obedience to ...
Page 16
... themselves , that the Jews used some- times to cast out devils by exorcifms . I suppose these exorcisms were similar to the ancient oracles ; and were a fort of juggle , or confederacy , between them , and evil fpirits ; which , before ...
... themselves , that the Jews used some- times to cast out devils by exorcifms . I suppose these exorcisms were similar to the ancient oracles ; and were a fort of juggle , or confederacy , between them , and evil fpirits ; which , before ...
Page 19
... themselves , by way of purifi- cation * . Their frequent fafts , long prayers , fcrupulous payment of tythes , and abundant alms , were vitiated by pride , oftentation , hypocrify , and felf - love . They wore large rolls of parchment ...
... themselves , by way of purifi- cation * . Their frequent fafts , long prayers , fcrupulous payment of tythes , and abundant alms , were vitiated by pride , oftentation , hypocrify , and felf - love . They wore large rolls of parchment ...
Common terms and phrases
Afia againſt alfo alſo anfwer Antioch Apoftles becauſe bleffing Cæfar Cæfarea called caufe Chrift Chriftians Church Cilicia confequently confiderable Corinth death defign defire Difciples divine doctrine emperor eſtabliſhed facred faid faith fame father faved fays fect feems fent feven feveral fhall fhould fignifies finners firft firſt fituated fome foon foul fpiritual ftate fubject fuccefs fuch fufferings fuppofed fynagogue Galatia Gentiles Gofpel Greek hath Heathen heaven Herod Hiftorian Hiftory himſelf Holy Ghoft idolatry inftructed Irenæus iſland Jerufalem Jewish Jews Judea lefs Lord Meffiah minifters Mofes moft moſt muſt obferved occafion Paul perfecution perfons Pharifees philofophers Phoenicia preached prefent Priefts prifoners progrefs promife publiſhed puniſhment purpoſe raiſed reafon reft refurrection Roman Rome Sadducees Samaria Saviour ſhall Spirit ſtate Syria Tacitus Tarfus temple Tertullian thefe themſelves theſe things thofe thoſe thou tion truth ufed unto uſed weft whofe word worſhip
Popular passages
Page 125 - And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law, as under the law, that I might gain them that are under the law ; To them that are without law...
Page 269 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.
Page 78 - Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified whom God raised from the dead, even by him doth this man stand here before you whole.
Page 60 - They have mouths, but they speak not; eyes have they, but they see not; They have ears, but they hear not; noses have they, but they smell not; They have hands, but they handle not; feet have they, but they walk not; neither speak they through their throat. They that make them are like unto them; so is every one that trusteth in them.
Page 75 - Then Peter said, Silver and gold have I none; but such as I have give I thee : In the name of Jesus Christ of Nazareth rise up and walk.
Page 147 - If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Page 108 - And the hand of the Lord was with them : and a great number believed, and turned unto the Lord.
Page 60 - Their idols are silver and gold, The work of men's hands. They have mouths, but they speak not : Eyes have they, but they see not : They have ears, but they hear not : Noses have they, but they smell not: They have hands, but they handle not: Feet have they, but they walk not : Neither speak they through their throat.
Page 81 - For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together for to do whatsoever thy hand and thy counsel determined before to be done.
Page 212 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown.