The Works of Epictetus: Consisting of His Discourses in Four Books Preserved by Arrian, the Enchiridion, and Fragments, Volume 1Rivington, 1807 |
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... Speaking . Chap . XXIV . - Concerning a Person whom he treated with Chap . XXV . - That Logic is necessary 280 290 300 · • 308 Chap . XXVI . - What is the Property of Errors in Life 309 The TRANSLATOR of EPICTETUS owes the Permission of ...
... Speaking . Chap . XXIV . - Concerning a Person whom he treated with Chap . XXV . - That Logic is necessary 280 290 300 · • 308 Chap . XXVI . - What is the Property of Errors in Life 309 The TRANSLATOR of EPICTETUS owes the Permission of ...
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... speak ! " Behold the Saviour of the World ! Behold the Lamb of God ! " Ye Sons of Pride , behold his Aspect meek ! The Tear of Pity on his Cheek ! Sec See in his Train appear Humility and Patience sweet , AN IRREGULAR ODE .
... speak ! " Behold the Saviour of the World ! Behold the Lamb of God ! " Ye Sons of Pride , behold his Aspect meek ! The Tear of Pity on his Cheek ! Sec See in his Train appear Humility and Patience sweet , AN IRREGULAR ODE .
Page x
... speak of the World , as God , or of God as the Soul of the World , which they call his Sub- stance and I do not recollect any Proof , that they believed Him to exist in the extramun- dane Space . Yet they held the World to be finite ...
... speak of the World , as God , or of God as the Soul of the World , which they call his Sub- stance and I do not recollect any Proof , that they believed Him to exist in the extramun- dane Space . Yet they held the World to be finite ...
Page xii
... speak of God as corporeal ; which is objected to them by Plutarch t . Indeed they defined all Essence to be Body . which , probably , they did not discover the ill Tendency , any more than Tertullian ; who inconsiderately followed them ...
... speak of God as corporeal ; which is objected to them by Plutarch t . Indeed they defined all Essence to be Body . which , probably , they did not discover the ill Tendency , any more than Tertullian ; who inconsiderately followed them ...
Page xv
... speak of God , as subject to Fate , which it must be owned they sometimes do in a very strong and unguarded manner , their Meaning seems to be , that his own eternal Will is his Law that he cannot change ; because He al- ways ordains ...
... speak of God , as subject to Fate , which it must be owned they sometimes do in a very strong and unguarded manner , their Meaning seems to be , that his own eternal Will is his Law that he cannot change ; because He al- ways ordains ...
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Other editions - View all
The Works of Epictetus: Consisting of His Discourses, in Four Books, the ... Epictetus No preview available - 2018 |
The Works of Epictetus, Consisting of His Discourses, in Four Books, the ... Epictetus No preview available - 2012 |
Common terms and phrases
Action Admetus Affairs Agamemnon Amphiaraus Antisthenes Appearances of Things assent Athens bear belongs Body Cæsar CHAP Children Chrysippus chuse concerning conformably to Nature conjecture consider contrary Cynic Death dependent on Choice Desires and Aversions Diogenes Discourses Doctrine doth Epictetus Epicureans Epicurus Eriphyle esteem Eteocles Eurystheus Evil exercise Externals Faculty of Choice Father fear Fever Friend give gods Greek Gyaros happen happy hath hear Hence hindered Honour hurt judge Jupiter LAERT lament likewise live Mankind manner Master means Mind never Number Olympic Games Pain Palæstra Person Philoso Philosopher pity Pleasure Power Pre-conceptions preserve Principles proper racter Reason regard restrain Rome ruling Faculty seek Sense shew sick Slave Socrates Soul speak Stoics suffer suppose Syllogisms tell ther Thirty Tyrants Thou throw tion translation follows Tyrant Upton's Wife wish Words World Wretch Zeno
Popular passages
Page 310 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent; Nor is his claim to plenty, but content.
Page 310 - God, who at sundry times, and in divers manners, spake in times past unto the fathers by the prophets, hath in these last days spoken unto us by his Son...
Page 310 - And behold, I come quickly, and my reward is with me, to give to every man according as his work shall be.
Page 78 - ... the Deity, and rehearse his benefits ? Ought we not, whether we dig, or plough, or eat, to sing this hymn to God ? Great is God, who has supplied us with these instruments to till the ground ; great is God, who has given us hands and organs of digestion ; who has given us to grow insensibly, to breathe in sleep.
Page 72 - When, then, you have shut the doors and made darkness within, remember never to say that you are alone, for you are not; but God is within, and your Demon is within, and what need have they of light to see what you are doing?
Page 69 - If I did despise the cause of my manservant or of my maid-servant when they contended with me, what then shall I do when God riseth up? and when he visiteth, what shall I answer him? Did not he that made me in the womb, make him? and did not one fashion us in the womb?
Page 310 - Doth it pass by you? Do not stop it. Is it not yet come? Do not stretch forth your desire towards it, but wait till it reaches you. Thus do with regard to children, to a wife, to public posts, to riches, and you will be, some time or other, a worthy partner of the feasts of the gods.
Page 310 - ... in your way, but your thoughts ought to be bent towards the ship, and perpetually attentive lest the captain should call, and then you must leave all these things, that you may not...
Page 310 - Remember that thou art an actor in a play of such a kind as the teacher (author) may choose; if short, of a short one; if long, of a long one: if he wishes you to act the part of a poor man, see that you act the part naturally; if the part of a lame man, of a magistrate, of a private person, (do the same). For this is your duty, to act well the part that is given to you; but to select the part, belongs to another.
Page 345 - As it is better to lie straitened for room upon a little couch in health, than to toss upon a wide bed in sickness, so it is better to contract yourself within the compass of a small fortune and be happy, than to have a great one and be wretched.